Category Archives: Christians

Read the Catechism in a Year: Day 2

Prologue (1 – 25)

“FATHER, … this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.” “God our Savior desires all men to be saved and to come to the knowledge of the truth.” “There is no other name under heaven given among men by which we must be saved” – than the name of JESUS.

III. THE AIM AND INTENDED READERSHIP OF THE CATECHISM

11 This catechism aims at presenting an organic synthesis of the essential and fundamental contents of Catholic doctrine, as regards both faith and morals, in the light of the Second Vatican Council and the whole of the Church’s Tradition. Its principal sources are the Sacred Scriptures, the Fathers of the Church, the liturgy, and the Church’s Magisterium. It is intended to serve “as a point of reference for the catechisms or compendia that are composed in the various countries”.

12 This work is intended primarily for those responsible for catechesis: first of all the bishops, as teachers of the faith and pastors of the Church. It is offered to them as an instrument in fulfilling their responsibility of teaching the People of God. Through the bishops, it is addressed to redactors of catechisms, to priests, and to catechists. It will also be useful reading for all other Christian faithful.

IV. STRUCTURE OF THIS CATECHISM

13 The plan of this catechism is inspired by the great tradition of catechisms which build catechesis on four pillars: the baptismal profession of faith (the Creed), the sacraments of faith, the life of faith (the Commandments), and the prayer of the believer (the Lord’s Prayer).

Part One: The Profession of Faith

14 Those who belong to Christ through faith and Baptism must confess their baptismal faith before men. First therefore the Catechism expounds revelation, by which God addresses and gives himself to man, and the faith by which man responds to God (Section One). The profession of faith summarizes the gifts that God gives man: as the Author of all that is good; as Redeemer; and as Sanctifier. It develops these in the three chapters on our baptismal faith in the one God: the almighty Father, the Creator; his Son Jesus Christ, our Lord and Savior; and the Holy Spirit, the Sanctifier, in the Holy Church (Section Two).

Part Two: The Sacraments of Faith

15 The second part of the Catechism explains how God’s salvation, accomplished once for all through Christ Jesus and the Holy Spirit, is made present in the sacred actions of the Church’s liturgy (Section One), especially in the seven sacraments (Section Two).

Part Three: The Life of Faith

16 The third part of the Catechism deals with the final end of man created in the image of God: beatitude, and the ways of reaching it — through right conduct freely chosen, with the help of God’s law and grace (Section One), and through conduct that fulfills the twofold commandment of charity, specified in God’s Ten Commandments (Section Two).

Part Four: Prayer in the Life of Faith

17 The last part of the Catechism deals with the meaning and importance of prayer in the life of believers (Section One). It concludes with a brief commentary on the seven petitions of the Lord’s Prayer (Section Two), for indeed we find in these the sum of all the good things which we must hope for, and which our heavenly Father wants to grant us.

 Day 1 – Day 3

I was wondering if an indulgence was being offered as part of the ‘Year of Faith. Here you go…. To learn more about what an indulgence actually is, go here. –Ed.

Vatican City, 5 October 2012 (VIS) – According to a decree made public today and signed by Cardinal Manuel Monteiro de Castro and Bishop Krzysztof Nykiel, respectively penitentiary major and regent of the Apostolic Penitentiary, Benedict XVI will grant faithful Plenary Indulgence for the occasion of the Year of Faith. The indulgence will be valid from the opening of the Year on 11 October 2012 until its end on 24 November 2013.

“The day of the fiftieth anniversary of the solemn opening of Vatican Council II”, the text reads, “the Supreme Pontiff Benedict XVI has decreed the beginning of a Year especially dedicated to the profession of the true faith and its correct interpretation, through the reading of – or better still the pious meditation upon – the Acts of the Council and the articles of the Catechism of the Catholic Church”.

“Since the primary objective is to develop sanctity…

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Video Podcast/Full text of Bishop Jenky’s homily comparing Obama to Hitler and Stalin — 4.14.12.

“The Church survived barbarian invasions. The Church survived wave after wave of Jihads. The Church survived the age of revolution. The Church survived Nazism and Communism. And in the power of the resurrection, the Church will survive the hatred of Hollywood, the malice of the media, and the mendacious wickedness of the abortion industry. The Church will survive the entrenched corruption and sheer incompetence of our Illinois state government, and even the calculated disdain of the President of the United States, his appointed bureaucrats in HHS, and of the current majority of the federal Senate.”

Homily from podcast follows:

Full text follows:
Editor’s note: Following is the full text of the homily of Bishop Daniel R. Jenky, CSC, at the Mass during the April 14 “A Call to Catholic Men of Faith” in Peoria. A podcast audio version of the homily is available at: The Bishop’s Podcasts.
For a story on the annual march and Mass click here.
For several photos from the event, visit The Catholic Post’s site on Facebook.
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There is only one basic reason why Christianity exists and that is the fact that Jesus Christ truly rose from the grave.
The disciples never expected the resurrection. The unanimous testimony of all four Gospels is that the terrible death of Jesus on the cross entirely dashed all their hopes about Jesus and about his message. He was dead, and that was the end of it. They looked for nothing more, and they expected nothing more.
So as much as they had loved him, in their eyes Jesus was a failed messiah. His dying seemed to entirely rob both his teaching and even his miracles of any lasting significance. And they were clearly terrified that his awful fate, at the hands of the Sanhedrin and the Romans, could easily become their awful fate. So they hid, trembling with terror, behind shuttered windows and locked doors.
When the Risen Christ suddenly appeared in their midst, their reaction was shocked incredulity. They simply could not believe their own eyes. Reality only very slowly began to penetrate their consciousness when Jesus offers proof of his resurrection. He shows them the wounds on his hands, his feet, and his side. Jesus even allowed them to touch him. He breaks bread with them and eats with them. And only then could they admit to themselves what had seemed absolutely impossible – the one who had truly died had truly risen! The Crucified now stood before them as their Risen, glorious, triumphant Lord.
His rising from the grave was every bit as real as his dying on the cross. The resurrection was the manifest proof of the invincible power of Almighty God. The inescapable fact of the resurrection confirmed every word Jesus had ever spoken and every work Jesus had ever done.
The Gospel was the truth. Jesus was the Christ, the promised Messiah of Israel. Jesus was the Savior of the world. Jesus was the very Son of God. There is no other explanation for Christianity. It should have died out and entirely disappeared when Christ died and was buried, except for the fact that Christ was truly risen, and that during the 40 days before his Ascension, he interacted with his Apostles and disciples, and on one occasion even with hundreds of his followers.
Today’s appointed Gospel reading for this Saturday in the Octave of Easter is taken from the 16th Chapter of Mark. It concludes with a command from the lips of Jesus, given to his disciples, given to the whole Church, given to you and me assembled here today: “Go into the whole world and proclaim the Gospel to every creature.”
We heard in today’s Second Reading from the Acts of the Apostles that the same Sanhedrin that had condemned Jesus was amazed at the boldness of Peter and John. Perceiving them to be uneducated, ordinary men, they recognized them as companions of Jesus. They warned them never again to teach, or speak to anyone, in the name of Jesus.
But the elders and the scribes might as well have tried to turn back the tide, or hold back an avalanche. Peter and John had seen the Risen Christ with their own eyes. Peter and John were filled with the Holy Spirit. They asked whether it is right “in the sight of God for us to obey you rather than God. It is impossible for us not to speak about what we have seen and heard.” And Peter and John and all the Apostles, starting first in Jerusalem in Judea and Galilee and then to the very ends of the earth, announced the Resurrection and the Good News to everyone they encountered.
According to the clear testimony of the Scriptures, these Apostles had once been rather ordinary men – like you and me. Their faith hadn’t always been strong. They made mistakes. They committed sins. They were often afraid and confused. But meeting the Risen Lord had changed everything about these first disciples, and knowing the Risen Lord should also change everything about us.
You know, it has never been easy to be a Christian and it’s not supposed to be easy! The world, the flesh, and the devil will always love their own, and will always hate us. As Jesus once predicted, they hated me, they will certainly hate you.
But our Faith, when it is fully lived, is a fighting faith and a fearless faith. Grounded in the power of the resurrection, there is nothing in this world, and nothing in hell, that can ultimately defeat God’s one, true, holy, Catholic, and Apostolic Church.
For 2,000 years the enemies of Christ have certainly tried their best. But think about it. The Church survived and even flourished during centuries of terrible persecution, during the days of the Roman Empire.
The Church survived barbarian invasions. The Church survived wave after wave of Jihads. The Church survived the age of revolution. The Church survived Nazism and Communism. And in the power of the resurrection, the Church will survive the hatred of Hollywood, the malice of the media, and the mendacious wickedness of the abortion industry. The Church will survive the entrenched corruption and sheer incompetence of our Illinois state government, and even the calculated disdain of the President of the United States, his appointed bureaucrats in HHS, and of the current majority of the federal Senate.
May God have mercy on the souls of those politicians who pretend to be Catholic in church, but in their public lives, rather like Judas Iscariot, betray Jesus Christ by how they vote and how they willingly cooperate with intrinsic evil.
As Christians we must love our enemies and pray for those who persecute us, but as Christians we must also stand up for what we believe and always be ready to fight for the Faith. The days in which we live now require heroic Catholicism, not casual Catholicism. We can no longer be Catholics by accident, but instead be Catholics by conviction.In our own families, in our parishes, where we live and where we work – like that very first apostolic generation – we must be bold witnesses to the Lordship of Jesus Christ. We must be a fearless army of Catholic men, ready to give everything we have for the Lord, who gave everything for our salvation.
Remember that in past history other governments have tried to force Christians to huddle and hide only within the confines of their churches like the first disciples locked up in the Upper Room.
In the late 19th century, Bismarck waged his “Kulturkampf,” a Culture War, against the Roman Catholic Church, closing down every Catholic school and hospital, convent and monastery in Imperial Germany. Clemenceau, nicknamed “the priest eater,” tried the same thing in France in the first decade of the 20th Century.
Hitler and Stalin, at their better moments, would just barely tolerate some churches remaining open, but would not tolerate any competition with the state in education, social services, and health care.
In clear violation of our First Amendment rights, Barack Obama – with his radical, pro abortion and extreme secularist agenda, now seems intent on following a similar path. Now things have come to such a pass in America that this is a battle that we could lose, but before the awesome judgement seat of Almighty God this is not a war where any believing Catholic may remain neutral.
This fall, every practicing Catholic must vote, and must vote their Catholic consciences, or by the following fall our Catholic schools, our Catholic hospitals, our Catholic Newman Centers, all our public ministries — only excepting our church buildings – could easily be shut down. Because no Catholic institution, under any circumstance, can ever cooperate with the instrinsic evil of killing innocent human life in the womb. No Catholic ministry – and yes, Mr. President, for Catholics our schools and hospitals are ministries – can remain faithful to the Lordship of the Risen Christ and to his glorious Gospel of Life if they are forced to pay for abortions.
Now remember what was the life-changing experience that utterly transformed those fearful and quaking disciples into fearless, heroic apostles. They encountered the Risen Christ. They reverenced his sacred wounds. They ate and drank with him.
Is that not what we do here together, this morning at this annual men’s march Mass?
This is the Saturday of the Octave of Easter, a solemnity so great and central to our Catholic faith that Easter Day is celebrated for eight full days, and the Easter season is joyously observed as the Great 50 Days of Easter. Through the power of the Holy Spirit, Christ – risen from the grave – is in our midst. His Holy Word teaches us the truth. His Sacred Body and Blood becomes our food and drink.
The Risen Christ is our Eternal Lord; the Head of his Body, the Church; our High Priest; our Teacher; our Captain in the well-fought fight.
We have nothing to fear, but we have a world to win for him. We have nothing to fear, for we have an eternal destiny in heaven. We have nothing to fear, though the earth may quake, kingdoms may rise and fall, demons may rage, but St. Michael the Archangel, and all the hosts of heaven, fight on our behalf. No matter what happens in this passing moment, at the end of time and history, our God is God and Jesus is Lord, forever and ever.
Christus vincit! Christus regnat! Christus imperat!
Christ wins! Christ reigns! Christ commands!

Catholic Media Coalition Joins Bishops To Defend Religious Freedom Against the HHS Mandate

The Catholic Media Coalition praised the Catholic bishops of the United States today for their unanimous call to defend the First Amendment freedom of religion guaranteed to religious institutions and people of faith. The Obama administration’s mandate requiring religious institutions to provide contraception including abortifacients and requiring  individuals to participate in health plans covering these moral evils is a direct assault on the First Amendment freedom of religion and the free exercise clause.

Mary Ann Kreitzer, President, CMC president, said, “We join with our bishops in opposing the administration’s unprecedented assault on religious rights and freedom of conscience. The HHS mandate does not just impact Catholics, but every religious institution and individual who acts from deeply-held faith-based beliefs. Many of our forefathers fled the old world because of religious persecution. They established a new world where the right to worship God was respected and protected as an unalienable right. The Founders of this nation would be appalled at the abject tyranny of the Obama administration. As faithful laity, we stand in solidarity with our bishops and demand an end to the HHS mandate. There is no compromise that can make it acceptable to Catholics.”

Among the statements of the bishops applauded were the many letters read in dioceses throughout the country calling on the Catholic faithful to oppose the mandate and particularly the letter to the U.S. Bishops from USCCB head, Cardinal Timothy Dolan:

This is not just about contraception, abortion-causing drugs, and sterilization—although all should recognize the injustices involved in making them part of a universal mandated health care program. It is not about Republicans or Democrats, conservatives or liberals. It is about people of faith. This is first and foremost a matter of religious liberty for all. If the government can, for example, tell Catholics that they cannot be in the insurance business today without violating their religious convictions, where does it end? This violates the constitutional limits on our government, and the basic rights upon which our country was founded.

CMC joins Cardinal Dolan in affirming that the issue is not simply contraception or abortion, but “religious liberty for all.” We call on all Catholics to stand in solidarity with our spiritual shepherds to protect the rights of people of conscience.

Big Mountain Jesus statue gets reprieve, for now

A statue of Jesus Christ has stood with outstretched arms atop Big Mountain for almost 60 years, but it remains uncertain how much longer it m…

via Outcry over Big Mountain Jesus statue – Whitefish Pilot: Whitefish Pilot.

END OF POST

CCHD — “It’s All Good!”

What Is the Catholic Campaign for Human Development Trying to Do?

Did you say you want a revolution?

By Stephanie Block

The American Life League gets eternal kudos for its exposé of the connections between the “Catholic” Campaign for Human Development’s (CCHD) annual funding program and abortion.[i]  That alone should be enough to inspire profound, systemic reform of collection.However, there’s another element in this that’s also disturbing and ultimately leads to the same end of unchecked abortion rights.

Consider this bulletin insert from last Sunday, which appeared in a parish of the Davenport, Iowa Diocese. It includes the short story of a CCHD intern who describes her “opportunity to work with Quad Cities Interfaith, a CCHD-funded group.  Among other duties, I have mentored a group of central city youth who fight many obstacles, including poverty.  The group has titled themselves Hear Us Now and seeks to create a voice for themselves in the hopes of bringing about positive change in their schools, their community, and their lives.  I have seen them grow tremendously under the care and leadership training Quad Cities Interfaith offers.  This past year, they formed relationships with the police, the mayor, and school board members and have even spoken publicly at a fundraising event about the positive influence of Hear Us Now in their lives.”

Coupled with accompanying boxes of poverty statistics and the bishop’s column, “Working to Break the Cycle of Poverty,” in the November 3, 2011 diocesan paper, the impression – the promise – is that CCHD is a poverty-fighting collection.  “The Catholic Campaign for Human Development (CCHD) carries out Jesus’ mission ‘to bring good news to the poor…release to captives…sight to the blind and let the oppressed go free,’” the bulletin insert proclaims.

But…

What is this “positive change” we Catholics are funding?

What ideas are being given voice through the youth trained by Quad Cities Interfaith?

To what end are the political relationships with police and public officials formed?

The bulletin insert doesn’t say.

It doesn’t have to.  Sound-bytes and slogans do the job.

If, however, one were to peek behind the veil, there are curious things to find.

In the Beginning

One would discover extraordinary grants awarded during CCHD’s first years.  Here are three from the 1970-1971 inaugural grant period:

·         $50,000 to the Universidad de Aztlan, an alternative educational initiative spawned from Plan Espiritual de Aztlán (Spiritual Plan of Aztlan),[ii] a “manifesto” that insisted “economic control of our lives and our communities can only come about by driving the exploiter out of our communities, our pueblos, and our lands …. Lands rightfully ours will be fought for and defended.”  The exploiter is identified earlier in the document as the brutal “gringo.”[iii]

·         $25,000 to Interreligious Foundation for Community Organizations for Alinskyian organizing.  The Foundation was a deliberate attempt to circumvent “internal debates over Alinsky’s intentions and methods and over the role the churches should be playing in political affairs.”[iv]  In other words, to filter money less visibly, and therefore less controversially, into Alinsky’s work, supporters created an “ecumenical front” to “shield the churches supporting community organizations from the growing anti-Alinsky” sentiments of their congregations.[v]
·         $100,000 to Los PADRES an association of priests who, among other things, established the Mexican American Cultural Center, a hub of liberation theology.[vi]The question isn’t whether these organizations should be free to express their own, peculiar perspectives but is why the Catholic Church, whose perspective is so different, was funding them?  And, lest one dismiss these examples as aberrations, there are numerous others, equally anti-Catholic, funded by CHD in 1970-1971.Or consider CHD’s[vii] early educational materials, which promoted liberationism.  The CHD “Sourcebook on Poverty, Development and Justice,”[viii] published during those first years of the Campaign, argues that “the ‘religious’ person in our society is often equated with the ‘morally upright’ person” but it is, rather, the socially conscious person who is “morally upright.” The author concludes: “In biblical language, liberation is primarily liberation from sin…to speak of liberation in a social sense, then, is to speak of social sin – and to emphasize the social struggle against sin.” [ix]Another of the Sourcebook’s authors retells the parable of the Last Judgment (Matt. 25:32-46) and puts into Jesus’ mouth the words: “When you changed those structures that generate hunger, thirst, nakedness, and loneliness, when you created or operated structures through which men could finally feed themselves, satisfy their thirst and clothe themselves in a community of justice and love, it was to me that you did it.  And when you abstained, it was to me that you did not do it.”[x]Still another author touts “liberating education” – a process quite distinct from traditional western education, which is “institutional, self-serving and divorced from developmental needs, forcing the learned to look elsewhere for meaning and causing institutional education to be in many cases the experience of irrelevance.  Catholic education in the U.S. seems to have shared in this deficiency.”  The “new theory of catechesis,” which includes values clarification and a  threefold pedagogy of transference, reflection, and action-living, is lived out by the learner in a “continual dialectical interrelationship.”[xi]This is not Catholic thought.  This is not service to the poor.It is a political worldview that wants the “infrastructures” of religious institutions – their moral credibility, their interpersonal connections, their resources, and such – for its own uses.Twenty-five Years Later“OH!” someone protests.  “That was long ago. CHD was young; mistakes were made.  It changed!”Did it really?

Twenty-five years after CHD’s founding, at its anniversary celebration in Chicago, keynote speakers were prominent members of the Democratic Socialists of America?[xii]  AFL-CIO president at the time, John Sweeney, served as an advisor to the United States Catholic Conference was another influential Democratic Socialist of America.  Yet another USCCB advisor was Ernesto Cortes, southwest regional director of the Alinskyian organizing network, the Industrial Areas Foundation.  CHD grants in 1995 went dozens of Alinskyian community organizations, pushing liberationism in Catholic parishes.  CHD educational materials from the time, such as “Poverty and Faithjustice” guided participants to the conclusion that poverty in the United States requires fundamental changes in its social and economic structures. [xiii]

So many disturbing facts; so many unanswered questions.  What exactly are these fundamental social and economic changes being funded?  Are they the same as those recommended by the Democratic Socialists of America?  How are these changes to be brought about?

Entering a New Millennium

In 1998, CHD “reformed.”  Under pressure from critics, the Campaign added the word “Catholic” to its name and produced a new set of guidelines emphasizing the sanctity of life and disqualifying organizations from CCHD-funding whose primary or substantial thrust was, ostensibly, contrary to Catholic teaching.

It continued to fund the same organizations, however.

One of these was ACORN.  In 1997, the Wanderer Forum Foundation mailed a copy of ACORN’s socialist People’s Platform to every bishop in the country, and gave them documentation about the political party, called the New Party, which the CHD-funded ACORN, the CHD-funded Industrial Areas Foundation network, and the Democratic Socialists of America (DSA) were building during the 90s.

The C/CHD continued funding ACORN for another decade, however, until public outcry became too broad to ignore.   ACORN’s illegal activity was something CCHD couldn’t support; its openly socialist policies and connections – its plans for “positive change” were something it did support.

And CCHD continues to support organizations with similar objectives to ACORN.  In particular, it is funding many of the organizations behind the current “movement” of civic unrest.   In other words, the mass protests of the last several years are organized, in part, by CCHD-funded groups.

Immigration: Consider the wave of marches and rallies demanding increased rights for undocumented workers.  Before sweeping the country in 2006,[xiv] they were preceded by scores of CCHDawards – such as the more than half million dollars for a Nationwide Immigrant Empowerment Project, announced in 2000, to help “immigrants identify and overcome barriers to full participation in their adopted country.”

Many additional grants were distributed.  In the 2001-2002 grant period, $30,000 was awarded the Interfaith Coalition for Immigrant Rights in California and $30,000 to the National People’s Action[xv] affiliate Organization of the Northeast for its Work, Welfare, and Immigration Strategy Team in Illinois …just to name two.

·         The California-based Interfaith Coalition for Immigrant Rights was one of 30 community organizations and local coalitions involved in launching the “Week of Action Against ICE Raids and for Immigrant Rights” in 2007.[xvi]
·         The Illinois-based Organization of the Northeast “helped organize a massive immigrant rights march in Washington, D.C.”[xvii] in 2010.

There were dozens of other CCHD-funded groups in 2001-2002 that later helped organize immigration protests and rallies.  And there were dozens more funded in subsequent years.

Universal Healthcare: Wait, we’re just getting warmed up!  What about the massive drive to pass a universal healthcare package, irrespective of abortion components?  In 2009, PICO and Gamaliel – two of the larger Alinskyian networks whose local affiliates receives millions of CCHD-dollars – worked with Faith in Public Life, Faithful America, Sojourners, and Catholics in Alliance for the Common Good (progressive organizations targeting religious institutions) to run ads on Christian radio in conservative states for “health care reform.” They coordinated “health care” Sundays during the summer to support the legislation.

Occupy Wall Street and Anti-Banking: Or, what of the Occupy Wall Street protests?  In the last decade, CCHD has given substantial money to the Interfaith Worker Justice network, which was created “to facilitate relationships between local religious leaders and labor unions throughout the United State”[xviii]  and has been working with its union allies to support the Occupy Wall Street protests.[xix]

CCHD has also given substantial grants to National People’s Action (NPA) affiliates, which are intensely committed to increased banking regulation.   A member of Americans for Financial Reform,NPA joined the AFSCME union, CCHD-funded affiliates of USAction, and the CCHD-funded, Alinskyian organizing PICO network[xx] in “fighting to regulate the financial industry.”[xxi]

Under the banner of “Showdown on Wall Street,” NPA – again working in coalition with the AFL-CIO – orchestrated protests in New York City.[xxii]   A year later, NPA’s “Make Wall Street Pay” campaign included the takeover of a DC branch of Bank of America – and involved PICO and the Alliance for a Just Society.[xxiii]  Around the same time, ACORN’s founder Wade Rathkeannounced there would be “days of rage in ten cities around JP Morgan Chase” that would be “the beginning of the anti-banking jihad,” organized by the SEIU union, which urged participants at the 2011 Left Forum “to do everything in their power to make the nation’s financial problems far, far worse,” including staying in their homes as long as possible without paying delinquent mortgages.[xxiv]

Another effort to disrupt the economy, called “New Bottom Line,” which called for participants to move as much money as possible out of major banks on November 5, 2011, was led by the same group, specifically NPA, PICO, the Industrial Areas Foundation of the Southeast (IAF-SE), and others related to the former ACORN network.[xxv]

This is the “change” Catholics are funding through their CCHD dollars.

These are the ideas are being given voice by the CCHD-funded, Gamaliel affiliate, Quad Cities Interfaith (QCI), using these strategies.  In 2005, QCI was a sponsoring organization for an immigration rally outside the National Governor’s Association (NGA) Annual meeting.[xxvi]  In 2009, QCI joined other protesters at the National Mall to “Rally for Health care Justice in Washing DC.”[xxvii]  In October 2011, it rallied at the state capitol for job creation in Illinois.[xxviii]

You want a revolution?  Why didn’t the bureaucrats at CCHD explain beforehand – in the 70s and 80s – that this is “systemic change” they’re after?  Or…did they and no one listened?

Stephanie Block is a Spero columnist. She also edits Los Pequenos.org – a publication based in New Mexico.

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[i] To read the 2011-12 report, visit www.reformcchdnow.com
[ii] Lee Stacy, Mexico and the United States, (Marshall Cavendish, 2002 ) p.70.
[iii] Full text of Plan Espiritual de Aztlán (Spiritual Plan of Aztlan): www.utpa.edu/orgs/mecha/aztlan.html
[iv] P. David Finks, The Radical Vision of Saul Alinsky, (New York: Paulist Press, 1984), p 167.
[v] The Radical Vision of Saul  Alinsky…p 234.
[vi] Texas State Historical Association, “PADRES,” from The Handbook of Texas Online: www.tshaonline.org/handbook/online/articles/ixp02 (accessed 11-3-11)
[vii] The word “Catholic” wasn’t added the Campaign for Human Development’s name until 1998.  Therefore the acronym for the Campaign’s early years is CHD.
[viii]  “Sourcebook on Poverty, Development and Justice,” edited by the Education Staff of the Campaign for Human Development, published by the United States Catholic Conference, undated (around 1973-4).
[ix] Sourcebook…(emphasis in the original), pp. 67, 73; written by Peter J. Henriot, S.J., Staff Associate of the Center of Concern.
[x] Sourcebook…. “The Social Mission of the Church in the United States,” by Sr. Elinor Shea, OSU and Frederick J. Perella, JR., Assistant Educational Coordinator of the CHD, p. 45 (quoting ReneLaurentin, Liberation, Development, and Salvation, p. 123).
[xi] Sourcebook…. “Education to Justice” by Sr. Josephine Dunne, SHCJ, the Education Coordinator of CHD, pp. 117, 119-120, 124-125.
[xii] Namely, Dr. Cornel West and Dolores Huerta, honorary chairs of the Democratic Socialists of America.
[xiii] “Poverty and Faithjustice: An Adult Education Program on Christian Discipleship in the United States,” prepared by the Catholic Campaign for Human Development and Catholic Relief Service, published by the United States Catholic Conference, 1998, p.2.  According to the declaration of Msgr. Dennis M. Schnurr, General Secretary NCCB/USCC, at the beginning of “Poverty andFaithjustice,” the material is a 1997 CCHD planning document, approved by general membership of the NCCB, which authorized the CCHD “to develop relevant materials on social justice issues in order to raise the consciousness of parishioners.”
[xiv] See, for example, “Rallies across U.S. call for illegal immigrant rights,” CNN Politics, 4-10-06: articles.cnn.com/2006-04-10/politics/immigration_1_jaime-contreras-national-capital-immigration-coalition-illegal-immigrant-rights?_s=PM:POLITICS
[xv] As a dues-paying member of United Power for Action and Justice, ONE is also affiliated with the IAF.
[xvi] “Immigrant Communities Demand An End to Immigration Raids,” 2-26-07
[xvii] Adam Doster, “Chicago Group Wants Intransigent Lawmakers To Pay ‘Political Price,’” Progress Illinois, 6-8-10.
[xviii] George E. Schultze, SJ, “Work, Worship, and Laborem Exercens in the United States Today,” working draft paper, University of San Francisco, undated.
[xix] Among other things, the IWJ website carries “We are the 99 Percent: Occupy Wall Street,” Congregation Discussion Guides and “Prayer Service for Supporting Occupy Together,” (accessed 5-4-11).
[xx] Americans for Financial Security, coalition members:  ourfinancialsecurity.org
[xxi] Heather Booth bio, New Organizing Institute Staff: www.neworganizing.com/profile/Heather-Booth
[xxii] Showdown on Wall Street, 4-29-10: showdowninamerica.org/showdown-wall-street
[xxiii] Make Wall Street Pay Press Release, “Homeowners Tell Attorneys General: ‘Not Enough;’ Hundreds Go to National Association of Attorneys General’s Convention,” 3-7-11:makewallstreetpay.org/news/2011_0307c.html; David Dayen, “National People’s Action Takes over BofA Branch in DC: Updates, 3-7-11: news.firedoglake.com/2011/03/07/national-peoples-action-takes-over-bofa-branch-in-dc
[xxiv] F. Vincent Vernuccio and Matthew Vadum, “SEIU plans days of rage against Wall Street: Boycotts, Marches, and Protests…How to Put Banks on the Edge of Insolvency,” Canada Free Press, 7-18-11.
[xxv] “Hundreds Protest Wells Fargo Shareholder Meeting in SF,” San Francisco Bay Guardian (online), 5-4-11;  Joel B. Pollak, “Email from Lisa Fithian to Occupy Wall Street Confirms ACORN Role in Occupy’s Next Assault on Banks,” [undated but around 10-21-11].
[xxvi] Iowa Citizens for Community Improvement, informational flier: “Hundreds of Iowans rally for Immigration Reform; Announce plan to engage governors, Iowa’s political leaders in reform efforts: Call on Governors Vilsack, Huckabee and Iowa Political Leaders to Fight to Restore Integrity, Humanity to Nation’s Broken Immigration System,” 7-16-05:www.iowacci.org/news/pressreleases/latino/latinopress_3.htm
[xxvii] Quad Citites Interfaith: www.qcinterfaith.org/modules/piCal/index.php?com_mode=flat&com_order=1&event_id=742
[xxviii]  “Gamaliel of Illinois Action for Jobs at State Capitol – Part 1:” www.youtube.com/watch?v=q4aZyAkHkxI

Get Your Obamataxmas Trees Here….

It is being reported that the Obama Administration has decided to tax Christmas trees. No, it’s not a joke… The new tax that targets CHRISTIANS ONLY will supposedly be used to help promote the image of Christmas trees. Now, you might be wondering what an Obama administration promoted tree might look like in the future. So, let me introduce you to the Obamataxmas Tree… Hey, look at it this way Mr. and Mrs America, at least they found a creative way to use all those empty employee parking lots in town, eh?

Filed under: Red Tape Ribbon