Category Archives: Love

St. Paul Street Evangelization — Cave Junction, Or. Reasons to Return to the Catholic Church

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EDITORS NOTE: Welcome to St. Paul Street Evangelization, Cave Junction, Or. Chapter!  If you have any questions concerning the faith or your journey home, you may e-mail me (Jimmy Evans) at Jamestevans0@yahoo.com 

Reasons to Return to the Catholic Church

Rome is Where the Heart is

If you once were a practicing Catholic and have been away from the Catholic Church for a while — no matter how long — you’re always welcome back. Your companion in this journey is our Lord Jesus Christ. He will walk alongside and guide you. Place your trust in Him; He will lead you home.

1. Reconciliation (Confession)

If you’re thinking about coming back, it’s very important to go to Confession (the “Sacrament of Reconciliation” or “Penance”). Jesus Christ Himself instituted Confession and He desired that His followers have a place to go to be absolved of their sins. He, in turn, gave authority to men to forgive sins.

“Jesus … said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained’” (Jn 20:21–23).

All parishes around the world have set times for Confession, and finding out these times is a Google search away. You also have the right under Canon Law to ask the parish priest for an appointment for Confession. You should explain to the priest prior to your confession that you haven’t been to church for a while and haven’t been attending Confession. If you need a refresher, the priest will happily guide you through the steps of Confession.

“If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness” (1 Jn 1:9).

2. The Communion of Saints

You may remember from your childhood that if you lost something, you’d pray to St. Anthony of Padua. If you were studying for a test, you’d pray to St. Joseph of Cupertino or St. Thomas Aquinas. Whatever your intention is, there is a saint to call on to pray with you.

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us” (Heb 12:1).

This “cloud of witnesses” cheers us on as we walk with Christ. The faithfully departed — the Church in Heaven — are ever concerned about the Church on earth.

“Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness. … They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus” (Catechism of the Catholic Church [CCC], 956).

The communion of saints helps us by praying for us for we are joined in Christ’s Body, the Church, and it is our joy to bear one another’s burdens (cf. Gal 6:2) and to encourage one another (cf. 1 Thess 5:11).

3. The Eucharist

The Eucharist is the “source and summit of the Christian life” (CCC 1324). The Eucharist is Jesus Christ: Body, Blood, Soul, and Divinity.

At the Last Supper, the final meal Christ shared with His beloved disciples, He left them the means in which He would be physically present in the world.

“When the Church celebrates the Eucharist, she commemorates Christ’s Passover, and it is made present: the sacrifice Christ offered once for all on the cross remains ever present. ‘As often as the sacrifice of the Cross by which “Christ our Pasch has been sacrificed” is celebrated on the altar, the work of our redemption is carried out’” (CCC 1364).

The Mass makes present the one sacrifice of Christ on the Cross. As He took bread and gave thanks, He said, “This is my body which is given for you” (Lk 22:19). Jesus speaks of the same Body in John 6: “He who eats my flesh and drinks my blood abides in me, and I in him” (Jn 6:56). The sacrifice of Calvary and the sacrifice of the Mass are one and the same sacrifice; only the manner in which they are offered differs.

Therefore, weekly Mass attendance is important. As outlined in CCC 2042, the three precepts of the Church are:

1. You shall attend Mass on Sundays and holy days of obligation and rest from servile labor.

2. You shall confess your sins at least once a year.

3. You shall receive the sacrament of the Eucharist at least during the Easter season.

One must be in a state of grace in order to receive the Eucharist. This means we must not have any unconfessed mortal sin. The Eucharist is participation in Christ’s Body and Blood (cf. 1 Cor 10:16). To receive Holy Communion in such an unworthy manner is to profane against the Body and Blood of Christ (cf. 1 Cor 11:23–29) and is objectively a mortal sin, as is deliberately not attending Mass.

“Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance” (CCC 1415).

“The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin” (CCC 2181).

The Eucharist is food for the journey, through which grace is conferred. Through the Eucharist, we are also physically united with Christ. Therefore, we must walk and grow in holiness in order to become vessels that give a witness of Christ to the world.

4. The Joy of Salvation

The mission of the Catholic Church is to bring the reality of God and salvation to all.

“For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him” (Jn 3:16–17).

The Catholic Church offers to all the means of salvation, and the fullness of faith. She also unites the faithful with Christ. God’s gift is freely offered to us; we don’t deserve it, yet it is offered anyway. We must respond accordingly, in faith, to His free grace, so that we can be led by Him, indwelt by the Holy Spirit, to walk in faith and to do the will of God, so that we may be perfected by Him (cf. Mt 7:21; Jas 2:14–26; Mt 5:48).

“In order to reach this perfection the faithful should use the strength dealt out to them by Christ’s gift, so that … doing the will of the Father in everything, they may wholeheartedly devote themselves to the glory of God and to the service of their neighbor” (CCC 2013).

When Christ ascended into heaven, He left His disciples a final instruction.

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age” (Mt 28:19–20).

No matter what you’ve done (provided you truly repent of it, confess, and receive absolution), you have a home in the Catholic Church. By Christ’s work on the Cross and through the Sacraments that Christ Himself instituted, your heart will be made new.

“Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come” (2 Cor 5:17).

“For it is through Christ’s Catholic Church alone, which is the universal help toward salvation, that the fullness of the means of salvation can be obtained. It was to the apostolic college alone, of which Peter is the head, that we believe that our Lord entrusted all the blessings of the New Covenant, in order to establish on earth the one Body of Christ into which all those should be fully incorporated who belong in any way to the People of God” (CCC 816).

“Every saint has a past and every sinner has a future” (Oscar Wilde).

5. The One True Church

What is it that sets the Catholic Church apart? Why not just go to the non-denominational church nearby? The answer is simple: no other church in the world (though they may possess much truth and a share of God’s grace) can claim that their founder is God: Jesus Christ Himself.

“And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven” (Mt 16:18–19).

Jesus declared here with divine authority that the Catholic Church would teach all nations the Good News and would bring the hope of salvation to all. The Church would be a visible sign to the world that Christ remains with the world until the end of the age. When the Catholic Church teaches and speaks, it does so with the authority of Jesus Christ.

Christ bestowed upon St. Peter the authority to lead the visible church (thus setting in motion the office of the papacy), and the authority to (preeminently) “bind” and “loose.” These ancient rabbinical terms mean to “forbid” and “permit,” that is, to interpret the Law in special circumstances. Jesus, in John 20:22–23 extended the Church’s authority to include absolving sins or issuing penance for them.

The Church is known as the “pillar and bulwark of truth” (1 Tim 3:15) because the Holy Spirit guides it into all truth (cf. Jn 14:26; 16:13). When the Church teaches, it does so because the Holy Spirit has enabled it to. Not all Christians have this special protection, and some are even counterfeit “Christians.”

“Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you evildoers’” (Mt 7:21–23).

So why should you consider returning to the Catholic Church? The Catholic Church is built on a rock-solid foundation and Christ Himself promised, “the powers of death shall not prevail against it.”

“Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock; and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock” (Mt 7:24–25).

Author bio

Stephen Spiteri is a happily married and proud Catholic husband and father. He currently teaches Religious Education at Irene McCormack Catholic College (Perth, Western Australia), sharing his knowledge and love for Christ and the Catholic Church. Stephen Spiteri is also the founder and author of the apologetics blog ‘The Spirit Magnus’ and has been answering questions and helping people learn more about the Catholic faith online in this way since late 2008. He has been a guest speaker at Catholic conferences, speaking on the topic of apologetics: defending the Catholic faith. Stephen Spiteri also taught a course on apologetics at the ‘Acts 2 Come’ Catholic Bible College in 2012. He is currently working on other projects that will help bring the truth and beauty of the Catholic faith to those interested in learning more about Catholicism.

Written by: Stephen Spiteri

Edited by: Dave Armstrong

Further Reading:

Biblical Evidence for the Communion of Saints
Biblical Catholic Eucharistic Theology
Biblical Catholic Salvation: “Faith Working Through Love”
Biblical Proofs for an Infallible Church and Papacy

Copyright and Permissions

A reflection on the meaning of baptism

I found the description of the sacrament of baptism below to be personally true within the soul. To be “born again” by the action of the Spirit in these modern times reveals, (among a great many things), the historical reality of the presence of God in the flesh (Jesus) on earth . One learns confirmation of that visitation to his people, his death, and resurrection over 2000 years ago in one way–through the very same heart that was pierced by the Roman soldiers following his death on the cross. They wanted at that time in history to insure, with their own eyes, the death of the guilty ones; Yet, today, it is the same innocent blood and water mercifully flowing forth from the side of the Savior of the world which washes clean our sinful fallen souls, and enlightens the eyes and ears of our hearts in his bringing our souls into union with the Father—face to face in beatific communion with the Trinity. And there is no power, seen or unseen, nor evil spirit, or sin which plagues us, greater than this love of the Trinity, which God in His fullness of Glory desires to share with all men in the sacrament of baptism–Baptism reveals the meaning of life and the search for truth: To come to know, love, and serve God in this life, and be with him joyful forever in the next.

The following is from ‘Jesus of Nazareth, by Joseph Ratzinger, Pope Benedict XVI, pg. 20:

“Jesus’ Baptism, […] is understood as a repetition of the whole history, which both recapitulates the past and anticipates the future. His entering into the sins of others is a descent into the “inferno.” But he does not descend merely in the role of a spectator, as in Dante’s Inferno. Rather, he goes down in the role of one whose suffering-with-others is a transforming suffering that turns the underworld around, knocking down and flinging open the gates of the abyss. His Baptism is a descent into the house of the evil one, combat with the “strong man” (cf. Lk 11:22) who holds men captive (and the truth is that we are all very much captive to powers that anonymously manipulate us!). Throughout all its history, the world is powerless to defeat the “strong man”; he is overcome and bound by one yet stronger, who, because of his equality with God, can take upon himself all the sin of the world and then suffers it through to the end—omitting nothing on the downward path into identity with the fallen. This struggle is the “conversion” of being that brings it into a new condition, that prepares a new heaven and a new earth. Looked at from this angle, the sacrament of Baptism appears as the gift of participation in Jesus’ world-transforming struggle in the conversion of life that took place in his descent and ascent.”

A very fine Lady to see

By  Abby Bloom Esposito

Just before we leave the house to run our daily errands my 4-year-old daughter Nyelli finds her sparkly handbag.  She fills it with anything in close proximity:  a handful of crayons, vanilla  lip-gloss, and a spray of dried Gingko Biloba leaves we found on our walk that morning.

She plops her feet into pink cowgirl boots.  Right foot on left, left foot on right.  I don’t have the heart to tell her of her mistake.  I quietly savor the tender image of tiny feet walking with toes out.

Dressed in sparkles, she leaps out the door, “Let’s do this day!”

We arrive at the Cancer Center.  Nyelli takes a mint from the basket at the front desk and sneaks another into her purse when she thinks I’m not looking.

She informs Sandy, the receptionist, that she will be starting school soon.  Sandy smiles and offers Nyelli a mint “for the road”.  She thrusts the third into her purse next to the crayons and Gingko leaves.

We proceed back to the “Infusion room” where my husband Roddy is receiving his Chemotherapy treatment.

Nyelli knows the rules, past the colorful carpet we have to be on our best behavior.  But she sneaks in a few somersaults before we get there. Her pink tutu flops up to her shoulder as she rolls and rolls and rolls down the hall.  I know I should correct her, but all the nurses smile… so I don’t.

As we come to the entrance, Nyelli’s demeanor changes.  Walking with her hands at her side she speaks in low tones and minds her manners.

She is regal.  I feel proud to be her mother.

The infusion room is filled with patients receiving Chemotherapy.  Some are wrapped in blankets, some having lunch while others rest with pained looks on their faces.

Nyelli smiles at people who smile at her.

When she finds Roddy, she climbs up next to him in his chair.  She asks him about the medicine and strokes his tired face.

It was no place for a child.  I know this.  A Nurse once criticized me for bringing her to the treatment center, but I knew he was going to be sick, lose his hair, and be down.  I wanted her to a have a frame of reference with which to relate his condition, so I brought her with me to visit…it was a choice I made.  I stand by it.

As well as she handled Cancer; I know she has been affected by it.

The presence of her imaginary friend named Puss in Boots seemed to have become more and more prevalent while Roddy was sick.  Puss came with us everywhere and had his own car seat next to hers.

She informed me that he was a songwriter in San Diego and wrote a song called “Rock and Roll down the Stream”.

(She plays the Tuba in his band.)

She told me that if she had boots like Puss, people would say that she was a “very fine lady to see.”

(Where does she get this beautiful stuff?)

The only time Nyelli cried was when Roddy came home from work without hair.  It had happened suddenly and caught us all off guard.

She had never seen him without a beard and I suppose he just didn’t look like Dad anymore.

When he sat on the couch to be with her, she turned her head and wouldn’t look at him.  She went in the other room and felt scared and cried.

I went in and got her.  I took her back to Roddy.

I remember him swallowing back his own tears as he reassured Ny that it was just hair and that it would grow back soon.  She lay in his arms until she was sure that he was the same Daddy.  She patted his shoulder and they lay like that until dinnertime.

The Vocation of  motherhood has been a blessing to me.  It has given me something to protect…a constant to attend to during these tempestuous times.

But, there is only so much pain that we can absorb on behalf of the ones we love.  In our family we leave the rest up to prayer and Gods goodness.

I am grateful for the abundant graces that have preserved my daughters innocence during this very difficult time.

I marvel at the little girl she has become and regardless of the boots I say that she is already a “very fine lady to see!”

END OF POST

Feast of Holy Mary, Mother of God 2012 : Preparation for Total Consecration to Our Lady

1st January 2012

Because on this feast that the Church declares a day dedicated to prayer for world peace, we find that the world needs it. To Jesus through Mary is the way…

From Le Blog Monfortain:

Everything else pales into insignificance before these three words: “Mother of God”. They are the thread which, from age to age, binds into one piece of cloth the whole tradition of the Church.

“The mother of my Lord,” says Elizabeth. “The child with his mother,” writes St Matthew. “Born of a woman,” adds St Paul. “Mary Theotokos”, that is: “Mother of God”, the inhabitants of Ephesus would cry out in the year 431, when the Council of Ephesus proclaimed the dogma. “Born of the Virgin Mary,” the Creed sings. For Jesus is only truly a man if you are truly his mother. The reality of the Word of God made flesh implies just this.

Jesus, “having loved those who were his in the world, loved them to the end,” St John says, speaking of the Passion; but this “to the end” was true right from the day that God took flesh in you, from the moment of your “yes” to the angel.

“Mother of God”: I would never have enough silent time to contemplate these three words. Like plants in the desert, that wait for days, perhaps even years, for a drop of rain in order to germinate, we must say them over and over again until your Son brings them to fruition in us.

All ages are amazed! “The one that the universe sings about but can never contain, is present in your womb,” Virgin Mother, “daughter of your Son, humble yet raised high more than all creatures.” You who fashioned the Christ, create his image also in me, holy Mary, Mother of God.

(Jacques Loew, o.p., Mon Dieu dont je suis sûr, Fayard-Mame, 1982, pg. 177)

ST. LOUIS DE MONTFORT’S formula for total consecration to Jesus through Mary….

For the benefit of those desiring to make the complete preparation recommended by the Saint, the Montfort Fathers in the United States have assembled in one book the various prayers and meditations conducive to an adequate preparation for total consecration to Jesus through Mary.

Here’s the Link from Knights of Divine Mercy.

END OF POST

Priest Under Fire — An Interview of Father Michael Rodriguez

[ED.] Where in the entire world of Catholicism are more priests like this to be found?

(www.RemnantNewspaper.com) Michael J. Matt (MJM): First off, Father, I’d like to thank you for the stand you’ve taken in recent months in defense of the Church’s moral teaching, especially with respect to so-called ‘gay marriage’.  Catholics all across the country have been following your case, and we’re delighted to have a chance today to ask you a few questions. Before we get into the “controversy”, however, I wonder if you’d mind telling us a little something about your personal background?

Father Rodriguez (FR): Not at all. I was born in El Paso, Texas, on August 23, 1970, the middle child of five. Many years later my parents adopted a sixth child, my youngest sister. As I grew up in the early ’70s, I was completely unaware of the disastrous post-Vatican II revolution that was sweeping throughout our beloved Catholic Church. Thanks be to God, I was raised by parents who were staunch Catholics with their childhood roots in the pre-Vatican II Catholicism of México. An example of the depth of these roots is that my maternal grandmother (born in 1906, in Aguascalientes, México) never accepted the Novus Ordo. She left this passing world in August 2002, always true to the Ancient Rite. Requiescat in pace. Even though my parents had accepted and adapted to Novus Ordo Catholicism during their post-collegiate years, they nevertheless raised us similar to how they had been raised: fidelity to Mass (albeit the Novus Ordo) and Confession, praying the Holy Rosary at home in the evenings, praying novenas and the Stations of the Cross, etc. As I reflect back on my childhood, it was a time of great grace and blessings. Even though my parents failed to hold fast to all the venerable traditions of our Faith and the Ancient Rite, they still did an excellent job of instilling the Faith in us. Interestingly enough, we four older children (born between ’67 and ’74) are now ardent supporters of the Traditional Latin Mass, even more so than our parents.

MJM: And are there one or two persons in your life that mentored you and helped you to remain open to God’s call?

FR: My parents, Ruben and Beatrice, were the ones who were most instrumental in my eventual discernment of a vocation to God’s holy priesthood. Through my father, God blessed me with discipline, fortitude, perseverance, and a love for study. Through my mother, God graced me with the convictions of faith, awe for the Catholic priesthood, a tender devotion to our Blessed Mother, and a love of religion.

MJM: At what point in your life did you know you had a vocation?

FR: I was raised in El Paso, TX, but spent four years (1981-1984) living with my family in Augsburg, Germany. We returned to El Paso, and I began high school. Following my junior year, I spent the summer (1987) at M.I.T. University in Cambridge, MA. I was participating in a special program for gifted minority students from around the nation. The program was geared to recruiting us to study engineering and science at M.I.T. as undergraduates. Well, our good God had different plans for me! I left El Paso that summer thinking I’d study electrical engineering (like my father) upon graduating from high school, only to return from Boston six weeks later, announcing that I wanted to enter the seminary! My mother was overjoyed.

MJM: Clearly, someone was looking out for you. Do you have a favorite saint, by the way?

FR: My favorite saints are: St. Michael the Archangel, St. John the Baptist (largely due to my 9 1/2 years at this El Paso parish), St. Paul the Apostle, St. Ignatius Loyola, St. Alphonsus Liguori, and, to no surprise, the holy Curé of Ars. I have a special devotion to the Blessed Virgin Mary under three of her specific titles: Immaculate Conception (I was ordained to the priesthood on Dec. 8, 1996), Mater Dolorosa, and Nuestra Señora de Guadalupe.

MJM: And, liturgically—where would you place yourself?  I know you offer the traditional Latin Mass, but is it accurate to describe you as an outright “traditionalist”?

FR: Liturgically, I’m 100% behind the Traditional Latin Mass, which is without question the true Mass of the Roman Catholic Church. Theology, liturgy, Catholic spirituality and asceticism, and history itself all point to the obvious superiority of the Classical Roman Rite. Unfortunately, all of my seminary formation was in the Novus Ordo, and I only “discovered” the Latin Mass about six years ago, so I still have a lot to learn in terms of “real Catholicism,” i.e. “traditional Catholicism.”

MJM: What was it initially that led you to begin offering the old Mass?

FR: About six years ago, several members of the faithful began asking me if I would be interested in offering the Traditional Latin Mass. At the time, there was serious concern on the part “El Paso’s remnant” of traditional Catholics that the Jesuit priest who was offering the Latin Mass twice a month (under the 1988 Ecclesia Dei “Indult”) was going to be transferred. Thus, they were looking for another priest who would be willing to offer the Latin Mass. At first, I declined, not so much because I wasn’t interested, but due to the immense workload which I was already carrying.

As the weeks passed, I began to study the prayers and theology of the Traditional Latin Mass. The more I studied, the more my awe and amazement grew. I was “discovering” not only the true Catholic theology of the Mass, but also the true Catholic theology of the priesthood, and so much more! Throughout my first nine years of priesthood, I had struggled to make sense of the very serious problems which exist in the Church. At this point, it was obvious that anextreme crisis pervaded the Church and her hierarchy, but why? I just couldn’t quite understand how all of this “diabolical disorientation” had come to pass . . . until the brilliant light of the true Catholic Mass (“Emitte lucem tuam et veritatem tuam . . .”) began to penetrate my priestly soul. This “discovery” of the Traditional Latin Mass has been, by far, the greatest gift of God to my poor priesthood.

MJM: So this gives us an idea of how Pope Benedict’s motu proprio Summorum Pontificum can and does impact priests who might otherwise never  have had the opportunity to discover this great treasure. Given how it impacted you, how do you believe Summorum Pontificum will impact the Church long term?

FR: Unfortunately, both Summorum Pontificum and Universæ Ecclesiæ have plenty of weaknesses. Nevertheless, these documents do represent an initial step in what will probably still be a long and arduous “Calvary,” i.e. the quest of traditional Catholics to restore the Cross, the Mass, the kingship of Jesus Christ, and true Catholic doctrine, outside of which there is no salvation. In Article 1 of Summorum Pontificum, Pope Benedict XVI writes that “due honor must be given to the Roman Missal promulgated by St. Pius V for its venerable and ancient usage.” This directive of our Holy Father is currently being disobeyed almost universally. In the accompanying letter to the world’s bishops (July 7, 2007), Pope Benedict XVI writes, “What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place.” These remarkable words of our Holy Father are also being disrespected and disobeyed almost universally, especially by many bishops. Finally, Universæ Ecclesiæ, No. 8, states very clearly that the Ancient Rite is a “precious treasure to be preserved” and is to be “offered to all the faithful.” Where in the entire world of Catholicism is this directive actually being obeyed? The same number fromUniversæ Ecclesiæ emphasizes that the use of the 1962 Roman Liturgy “is a faculty generously granted for the good of the faithful and therefore is to be interpreted in a sense favourable to the faithful who are its principal addressees.” This is an astounding statement. This statement from Rome means that the use of the 1962 Missal doesn’t depend on a particular bishop’s liturgical views, preferences, or theology. It’s not about the bishops! On the contrary, it’s about the faithful! Where in the entire world of Catholicism is this directive actually being obeyed?

MJM: Are you now able to offer the old Mass exclusively? 

FR: Since I began my new assignment (Sept. 24, 2011) out in the rural, isolated missions of the El Paso Diocese, I’ve offered the Traditional Latin Mass exclusively. I consider this to be a marvelous and unexpected blessing from Providence in the midst of a very difficult trial. I hope to continue offering the Traditional Latin Mass exclusively. If it were strictly up to me, I would never celebrate the Novus Ordo Missæ again. However, the sad reality of having to “obey” in the Novus Ordo Church that has largely lost the Faith, and the need to reach out patiently to Novus Ordo faithful who have been so misled, means that I will probably be “forced” to celebrate the Novus Ordo occasionally. In these instances, however, it will be the Novus Ordo ad orientem, with the Roman Canon, the use of Latin, and Holy Communion distributed according to traditional norms.

MJM: Up until last year, I believe, things were pretty quiet in your priestly life.  What happened to change all that?

FR: The local, and even national, “controversy” that has engulfed me is due to the fact that I have been vocal in promoting what the Roman Catholic Church teaches in regard to the whole issue of homosexuality. It’s a disgrace, but the City Council of El Paso has been adamant in trying to legitimize same-sex unions. This goes completely contrary to Catholic Church teaching. I’ve made it clear to the Catholics of El Paso (and beyond) that every single Catholic has a moral obligation before God Himself to oppose any government attempt to legalize homosexual unions. A Catholic who fails to oppose this homosexual agenda, is committing a grave sin by omission. Furthermore, if a Catholic doesn’t assent to the infallible moral teaching of the Church that homosexual acts are mortally sinful, then such a Catholic is placing himself / herself outside of communion with the Church. These are the Catholics who are actually excommunicating themselves, not the Society of St. Pius X!

MJM: I can understand why the civil authorities and media might find this “controversial”; but why would your ecclesial superiors find it so?

FR: The dismal response of both civil and ecclesiastical authorities to the authentic teachings of the Catholic Church in regard to homosexuality demonstrates how extreme the current crisis of faith actually is. It really can’t get much worse. There’s hardly any faith left to lose! Even a pagan, bereft of the light of faith, can arrive at the conclusion that homosexual acts are intrinsically evil. Reason, natural law, and consideration of the male and female anatomy more than suffice to confirm this moral truth.

MJM: And yet you must go where the bishop tells you to go.  Is this difficult for you?

FR: In my particular circumstances, obedience to my bishop has been incredibly difficult. Nevertheless, obedience is essential to the priesthood, and I intend to be obedient. One consoling aspect of “sacrificial,” “death-to-self” obedience, is that the Holy Ghost will always come to one’s assistance. I’m reminded that my poor sufferings are nothing compared to those of Mater Dolorosa and our Divine Redeemer. If I’m counted as one even slightly worthy to suffer for the Faith and the Traditional Latin Mass, I will consider myself profoundly blessed. God is so good.

MJM: As you are already living through a form of persecution, I assume you foresee more to come not only for you personally but for all Catholics who stand in defense of Church teaching. But what about the future?  Any hope?

FR: Yes, I do foresee plenty of persecution still to come for all those who remain steadfast in the Faith and in their adherence to the Ancient Rite. However, the promise of our Savior cannot but fill our souls with hope, “Blessed are they that suffer persecution for justice’s sake, for theirs is the kingdom of heaven. Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for My sake. Be glad and rejoice, for your reward is very great in heaven.” (Mt 5:10-12)

MJM: How can lay Catholics best survive this crisis of faith?

FR: In order to overcome this crisis of faith, we must (1) do everything in our power to recover the Catholic Faith: the Ancient Rite, traditional Catholic teaching in doctrine and morals, the theology and philosophy of St. Thomas Aquinas, traditional Catholic piety and devotions, and a traditional Catholic “code of living” or “rhythm of life.” (2) On a daily basis we must strive to pray, study, fast, do penance, and practice charity with the aforementioned goal in mind. Finally, I strongly urge all faithful Catholics to (3) pray the Holy Rosary daily and heed our Blessed Mother’s Message at Fatima.

One of the hallmarks of the Traditional Latin Mass is its exquisite and concentrated focus on eternity. If we are to survive and overcome this terrible crisis of faith in the post-Vatican II Catholic Church, we have to keep our intellect and will focused on eternity. We cannot lose hope when, from a worldly perspective, all seems lost. Jesus Christ promises “the kingdom of heaven” to those who endure persecution, and “a great reward in heaven” to those who suffer for His sake. (Mt 5:10-12) The final goal is heaven! Like St. Paul, we must press ahead towards the ultimate “prize” (Phil 3:14) and never cease to “seek the things that are above, where Christ is sitting at the right hand of God.” (Col 3:1)

MJM: Like so many others, Father, I find myself deeply moved by your powerful witness not only to the Faith itself but also to the Catholic priesthood, which, as you know so well, is under diabolical attack. Thank you for this example of what it means to be a Catholic in an era of persecution. May all of us have the courage to follow your lead through the rough seas still ahead.

Gionet’s Courage…

"We must not encourage evil, whatever form it takes....” Rev. Donat Gionet

Pastoral sensitivity? ..  …  .. It was a hard decision? ..  … .. Hogwash! And that’s exactly what’s being poured forth from the Diocese of Bathurst concerning 85-year-old retired Catholic Priest Rev. Donat Gionet, whose faith in the face of cowardice obliges me to create on this site the first-ever St. Michael [The Archangel] Award for Courage.

The story goes:

An elderly priest on the Acadian Peninsula [Canada] has been barred from performing church services in the Bathurst diocese after he made remarks about homosexuals and women who have had an abortion.

The sermon Rev. Donat Gionet, 85, gave at the Roman Catholic church in Saint-Leolin while replacing the regular parish priest late last month generated a firestorm that culminated with a call for Gionet to be relieved of his duties.

He stands by the comments he made in Saint-Leolin, a village of about 730 people located about 50 kilometres east of Bathurst.

Reached in Caraquet on Wednesday afternoon, Gionet declined an interview. He did, however, provide a written statement.

In a letter in French he provided to the The Daily Gleaner, Gionet wrote the sermon was about the destruction of the church and the need to seek forgiveness for past sins:

“I said: … ‘Today, it is we Catholics who are destroying our Catholic Church. We need only look at the number of abortions among Catholics, look at the homosexuals, and ourselves.’ (That’s when I pointed at my chest – through that action I wanted to say, we the priests) and I continued saying: We are destroying our church ourselves. And that’s when I said that those were the words expressed by Pope John Paul II. At that point, in the St-Leolin church only, I added: We can add to that the practice of watching ‘gay’ parades, we are encouraging this evil … What would you think of someone who seeing what was happening on (Sept.) 11, 2001, the crumbling of the towers, had begun clapping? We must not encourage evil, whatever form it takes.”

Joseph Lanteigne, the gay mayor of Saint-Leolin, welcomed word Bishop Valery Vienneau has revoked Gionet’s rights to serve mass across the Diocese of Bathurst.

“The action taken by the diocese is good, and I know it isn’t easy for the diocese. I can say I think the diocese has a bigger heart than Father Gionet,” Lanteigne said, speaking in French.

Since the incident, Gionet has quit his position on the Saint-Leolin parish’s pastoral committee.

Lanteigne said the parish’s regular priest, Rev. Rejean Landry, has apologized to him and to parishioners and he doesn’t see the church as being as closed as it once was.

“We’re not in 1920 anymore; the church has to be more open. And I think that based on the actions of the diocese, that shows the church is more open,” he said.

Rev. Wesley Wade, vicar general of the Diocese of Bathurst, said while Gionet’s views don’t stray from church teachings, they don’t meet the diocese’s goal of following Christ’s example of loving unconditionally.

“We have to respect people on their own journey,” Wade said.

“The first message of Christ was to reveal to us a loving father and a merciful father and that we are all called to be his children and that we are all loved unconditionally by Him.”

While the church gets criticized as a judgmental institution, Wade said the reality is it’s full of compassion.

“There’s truth, as we see it – the gospel, but also love of people and compassion and understanding of situations and the mercy of God. There’s always the two elements, truthfulness and also the realities of life – that people don’t feel excluded from the body of Christ, unless they exclude themselves,” Wade said.

“They are there in the Church to hear the word and to be changed by the word, too. They are very precious in the eyes of God.

“We didn’t challenge what he said. That’s the morality of the church and the commandments.

“It’s his pastoral approach, how to present it to people today.”

In a letter to parishioners earlier this week, Vienneau said Gionet had been pulled from active ministry.

At a meeting last week, Gionet told Vienneau he had no plans to change or temper his comments.

Gionet also said as a priest, he has a duty to encourage those who aren’t living their lives according to Catholic teachings to mend their ways.

Contact Information:

Most Rev. Valéry Vienneau, Bishop of Bathurst
645, avenue Murray
C.P. 460
Bathurst, NB E2A 3Z4
Tel: (506) 546-1420
Fax: (506) 548-5565
E-mail: valeryv@nb.aibn.com

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The Mother of God is a gift from the Cross in a world reduced to a desert because of its want of love…