Category Archives: True God

Litany of the Pierced Side of Christ

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Litany of the Pierced Side of Christ

Lord have mercy
R. Lord have mercy
Christ have mercy
R. Christ have mercy
Lord havc mercy
R. Lord have mercy
God our Father in heaven
R. Have mercy on me
God the Son, Redeemer of the world
R. Have mercy on me
God the Holy Spirit
R. Have mercy on me
Holy Trinity, one God
R. Have mercy on me

(Each invocation should begin with: “Lord Jesus Christ, Son of David” and end with, “Have mercy on me, a sinner.”)

Who has suffered agony in the Garden of Gethsemane
Who has been scourged at the pillar
Who has been crowned with thorns
Who has carried the Cross
Who has been nailed to the Cross
Who has died on the Cross
Whose side has been pierced with a lance
Who rose from the dead
Who ascended to the Father

Because of your suffering, your Father has swept away my transgressions like a cloud
Because of your suffering, your Father has made my scarlet sins white as snow
Because of your suffering, your Father has loved me with a great love
Because of your suffering, your Father has made me alive with You
Because of your suffering, your Father has raised me up with You

You have born my sins in your body on the Cross
You have freed me from sin
You have enabled me to live righteously
By your wounds I have been healed

From whose side water and blood flowed
From whose side the Church was born
From whose side, a fountain has come to wash away the sin and impurity of the Church
From whose side the Sacraments of Baptism and Eucharist have sprung

You are the Lamb of God and You take away the sins of the world (3x)

Father,
You so loved the world you gave us your only Son, that whoever believes in Him will not perish but have eternal life. May my heart be open to this truth and may I obtain eternal life through the merits of your Son. We ask this in the name of Jesus the Lord. Amen

Why are these Christian schoolchildren learning to pray like Muslims in this mosque in France?

FRENCH TRANSLATION: Awakening to religions, but also immerse themselves in the places of worship. From St. Peter's College in Essarts, students in fifth, curious and open, laid their eyes on the mosque. A rich exchange followed with Ali Bensaada, chaplain to the jails. Through this visit, the college will have a picture of where Islam is lived. A good way to understand the most of their curriculum, interested in early Islam.

…Because false ecumenism is a cancer on the Body of Christ, the Church, that’s why…

Saint Peregrine (Pellegrino) Laziosi (Latiosi) (1260 – 1 May 1345) is the patron saint for those suffering from cancer. After viewing the following pics, perhaps it’s time for a novena on behalf of the Church in France afflicted so terribly with spiritual cancer, whose adults (in great numbers) no longer attend mass, but apparently find no problem with introducing young baptized hearts into the spiritual phenomenon of Islam.

Fifth grade students from Saint-Pierre Dessessart visit mosque in La Roche

I make this defender of the faith statement my own concerning refuting perverted Catholicism, as it is in this case: “The One Holy Catholic and Apostolic Church is and must remain the center of all Truth on earth, until He comes again. To that end, we will continue to attack falsehood wherever we see it… Seek the Truth; find the Way; live the Life. Please God, and live forever.” 

EDITOR NOTE: This story first appeared in October within the online mag Ouest France; was reported on by Rorate Caeli, as well as other sources I can’t recommend here, as they themselves are not in full communion with the Catholic Church.

END OF POST 

VIDEO: Let Us Pray for the Vandals of Rome.

It is written of all men concerning God, that “They shall look on him whom they pierced.” [John 19:37]. And like the unbelieving Apostle Thomas, these hooligan’s too will drop to their knees, if not their bellies; yes, their souls as well as flesh will lie open in obedience to the all-powerful presence of the Creator of heaven and earth… They will look upon His Pierced Heart and every wound he suffered on behalf of their every transgression; and at that very moment, a great lament will take hold within their own hearts, marking them indelibly with regret–because they offended the all-holy Mother of God before her Son–the King of Kings and Lord of Lords. Let us pray, as surely as Mary, the Queen of Peace is, that this occurs within the lives of these vandals before The Last Judgement–that what is also written within sacred scripture, may be true of them: “He who is forgiven much, will love much.” [Luke 7:36-50]

VIDEO: http://pt.gloria.tv/?media=205626

Holy Saturday: The King is Asleep…

Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began… ..He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him — He who is both their God and the son of Eve.. “I am your God, who for your sake have become your son… …I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead.” [Ancient Homily for Holy Saturday: PG 43, 440A, 452C; LH, Holy Saturday, OR]

END OF POST/BEGINNING OF THE VIGIL…

Why they call it Good Friday

Jesus went out with his disciples across the Kidron valley
to where there was a garden,
into which he and his disciples entered.
Judas his betrayer also knew the place,
because Jesus had often met there with his disciples.
So Judas got a band of soldiers and guards
from the chief priests and the Pharisees
and went there with lanterns, torches, and weapons.
Jesus, knowing everything that was going to happen to him,
went out and said to them, “Whom are you looking for?”
They answered him, “Jesus the Nazorean.”
He said to them, “I AM.”
Judas his betrayer was also with them.
When he said to them, “I AM, “
they turned away and fell to the ground.
So he again asked them,
“Whom are you looking for?”
They said, “Jesus the Nazorean.”
Jesus answered,
“I told you that I AM.
So if you are looking for me, let these men go.”
This was to fulfill what he had said,
“I have not lost any of those you gave me.”
Then Simon Peter, who had a sword, drew it,
struck the high priest’s slave, and cut off his right ear.
The slave’s name was Malchus.
Jesus said to Peter,
“Put your sword into its scabbard.
Shall I not drink the cup that the Father gave me?”

So the band of soldiers, the tribune, and the Jewish guards seized Jesus,
bound him, and brought him to Annas first.
He was the father-in-law of Caiaphas,
who was high priest that year.
It was Caiaphas who had counseled the Jews
that it was better that one man should die rather than the people.

Simon Peter and another disciple followed Jesus.
Now the other disciple was known to the high priest,
and he entered the courtyard of the high priest with Jesus.
But Peter stood at the gate outside.
So the other disciple, the acquaintance of the high priest,
went out and spoke to the gatekeeper and brought Peter in.
Then the maid who was the gatekeeper said to Peter,
“You are not one of this man’s disciples, are you?”
He said, “I am not.”
Now the slaves and the guards were standing around a charcoal fire
that they had made, because it was cold,
and were warming themselves.
Peter was also standing there keeping warm.

The high priest questioned Jesus
about his disciples and about his doctrine.
Jesus answered him,
“I have spoken publicly to the world.
I have always taught in a synagogue
or in the temple area where all the Jews gather,
and in secret I have said nothing. Why ask me?
Ask those who heard me what I said to them.
They know what I said.”
When he had said this,
one of the temple guards standing there struck Jesus and said,
“Is this the way you answer the high priest?”
Jesus answered him,
“If I have spoken wrongly, testify to the wrong;
but if I have spoken rightly, why do you strike me?”
Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing there keeping warm.
And they said to him,
“You are not one of his disciples, are you?”
He denied it and said,
“I am not.”
One of the slaves of the high priest,
a relative of the one whose ear Peter had cut off, said,
“Didn’t I see you in the garden with him?”
Again Peter denied it.
And immediately the cock crowed.

Then they brought Jesus from Caiaphas to the praetorium.
It was morning.
And they themselves did not enter the praetorium,
in order not to be defiled so that they could eat the Passover.
So Pilate came out to them and said,
“What charge do you bring against this man?”
They answered and said to him,
“If he were not a criminal,
we would not have handed him over to you.”
At this, Pilate said to them,
“Take him yourselves, and judge him according to your law.”
The Jews answered him,
“We do not have the right to execute anyone, “
in order that the word of Jesus might be fulfilled
that he said indicating the kind of death he would die.
So Pilate went back into the praetorium
and summoned Jesus and said to him,
“Are you the King of the Jews?”
Jesus answered,
“Do you say this on your own
or have others told you about me?”
Pilate answered,
“I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?”
Jesus answered,
“My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here.”
So Pilate said to him,
“Then you are a king?”
Jesus answered,
“You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice.”
Pilate said to him, “What is truth?”

When he had said this,
he again went out to the Jews and said to them,
“I find no guilt in him.
But you have a custom that I release one prisoner to you at Passover.
Do you want me to release to you the King of the Jews?”
They cried out again,
“Not this one but Barabbas!”
Now Barabbas was a revolutionary.

Then Pilate took Jesus and had him scourged.
And the soldiers wove a crown out of thorns and placed it on his head,
and clothed him in a purple cloak,
and they came to him and said,
“Hail, King of the Jews!”
And they struck him repeatedly.
Once more Pilate went out and said to them,
“Look, I am bringing him out to you,
so that you may know that I find no guilt in him.”
So Jesus came out,
wearing the crown of thorns and the purple cloak.
And he said to them, “Behold, the man!”
When the chief priests and the guards saw him they cried out,
“Crucify him, crucify him!”
Pilate said to them,
“Take him yourselves and crucify him.
I find no guilt in him.”
The Jews answered,
“We have a law, and according to that law he ought to die,
because he made himself the Son of God.”
Now when Pilate heard this statement,
he became even more afraid,
and went back into the praetorium and said to Jesus,
“Where are you from?”
Jesus did not answer him.
So Pilate said to him,
“Do you not speak to me?
Do you not know that I have power to release you
and I have power to crucify you?”
Jesus answered him,
“You would have no power over me
if it had not been given to you from above.
For this reason the one who handed me over to you
has the greater sin.”
Consequently, Pilate tried to release him; but the Jews cried out,
“If you release him, you are not a Friend of Caesar.
Everyone who makes himself a king opposes Caesar.”

When Pilate heard these words he brought Jesus out
and seated him on the judge’s bench
in the place called Stone Pavement, in Hebrew, Gabbatha.
It was preparation day for Passover, and it was about noon.
And he said to the Jews,
“Behold, your king!”
They cried out,
“Take him away, take him away! Crucify him!”
Pilate said to them,
“Shall I crucify your king?”
The chief priests answered,
“We have no king but Caesar.”
Then he handed him over to them to be crucified.

So they took Jesus, and, carrying the cross himself,
he went out to what is called the Place of the Skull,
in Hebrew, Golgotha.
There they crucified him, and with him two others,
one on either side, with Jesus in the middle.
Pilate also had an inscription written and put on the cross.
It read,
“Jesus the Nazorean, the King of the Jews.”
Now many of the Jews read this inscription,
because the place where Jesus was crucified was near the city;
and it was written in Hebrew, Latin, and Greek.
So the chief priests of the Jews said to Pilate,
“Do not write ‘The King of the Jews,’
but that he said, ‘I am the King of the Jews’.”
Pilate answered,
“What I have written, I have written.”

When the soldiers had crucified Jesus,
they took his clothes and divided them into four shares,
a share for each soldier.
They also took his tunic, but the tunic was seamless,
woven in one piece from the top down.
So they said to one another,
“Let’s not tear it, but cast lots for it to see whose it will be, “
in order that the passage of Scripture might be fulfilled that says:
They divided my garments among them,
and for my vesture they cast lots.
This is what the soldiers did.
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.

After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said, “I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,
“It is finished.”
And bowing his head, he handed over the spirit.

Here all kneel and pause for a short time.

Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and that they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately blood and water flowed out.
An eyewitness has testified, and his testimony is true;
he knows that he is speaking the truth,
so that you also may come to believe.
For this happened so that the Scripture passage might be fulfilled:
Not a bone of it will be broken.
And again another passage says:
They will look upon him whom they have pierced.

After this, Joseph of Arimathea,
secretly a disciple of Jesus for fear of the Jews,
asked Pilate if he could remove the body of Jesus.
And Pilate permitted it.
So he came and took his body.
Nicodemus, the one who had first come to him at night,
also came bringing a mixture of myrrh and aloes
weighing about one hundred pounds.
They took the body of Jesus
and bound it with burial cloths along with the spices,
according to the Jewish burial custom.
Now in the place where he had been crucified there was a garden,
and in the garden a new tomb, in which no one had yet been buried.
So they laid Jesus there because of the Jewish preparation day;
for the tomb was close by.

The Gospel Of Jesus Christ

END OF POST

[TEXT] The Divine Mercy Novena: Begins on Good Friday

Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday.  He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said:

“These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: ‘My Father, if it is possible, let this cup pass Me by.’ The last hope of salvation for them is to flee to My Mercy.”

In her diary, St. Faustina wrote that Jesus told her:

“On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy … On each day you will beg My Father, on the strength of My passion, for the graces for these souls.”

The different souls prayed for on each day of the novena are:

DAY 1 (Good Friday)  – All mankind, especially sinners

DAY  2 (Holy Saturday) – The souls of priests and religious

DAY 3 (Easter Sunday)  – All devout and faithful souls

DAY 4 (Easter Monday) – Those who do not believe in Jesus and those who do not yet know Him

DAY  5 (Easter Tuesday) – The souls of separated brethren

DAY  6 (Easter Wednesday) – The meek and humble souls and the souls of children

DAY  7 (Easter Thursday)– The souls who especially venerate and glorify Jesus’ mercy

DAY  8 (Easter Friday) – The souls who are detained in purgatory; 

DAY  9 (Easter Saturday) – The souls who have become lukewarm.

The Chaplet of Divine Mercy may also be offered each day for the day’s intention, but is not strictly necessary to the Novena.


First Day
Today bring to Me all mankind, especially all sinners,

and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.”

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.


Second Day
Today bring to Me the Souls of Priests and Religious,

and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind.”

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

* In the original text, Saint Faustina uses the pronoun “us” since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. 


Third Day
Today bring to Me all Devout and Faithful Souls,

and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness.” 

Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.


Fourth Day
Today bring to Me those who do not believe in God and those who do not know Me, 

I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.”  

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

*Our Lord’s original words here were “the pagans.” Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology.


Fifth Day
Today bring to Me the Souls of those who have separated themselves from My Church*,

and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion.”  

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

*Our Lord’s original words here were “heretics and schismatics,” since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council’s Decree on Ecumenism (n.3). Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord’s inspirations and orders, she declared: “I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus ” I give priority to the voice of the Church over the voice with which You speak to me” (497). The Lord confirmed her action and praised her for it.


Sixth Day
Today bring to Me the Meek and Humble Souls and the Souls of  Little Children,

and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.    

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.


Seventh Day
Today bring to Me the Souls who especially venerate and glorify My Mercy*,

and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is “victim” souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes “every worthwhile gift and every genuine benefit,”we recommend the “active” souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.


Eighth Day
Today bring to Me the Souls who are in the prison of Purgatory,

and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.”   

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.


Ninth Day
Today bring to Me the Souls who have become Lukewarm,

and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.” 

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.


Diary, Saint Maria Faustina Kowalska, Divine Mercy in My Soul (c) 1987 Congregation of Marians of the Immaculate Conception, Stockbridge, MA 01263. All rights reserved. Used with permission.

Read more:http://www.ewtn.com/devotionals/mercy/novena.htm#ixzz1KEX6diiV

SOURCE: EWTN

HAT TIP/Y. Bontkowski

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[FULL TEXTS] Cardinal George Pell hammers unorthodox priest down under

“We cannot be sure whether Eric’s theological position is typical of a liberal or a radical Protestantism. But as an exercise in loyal dissent it moves beyond the limits of orthodox Catholicism…”

NOSEDIVE: The Spirit of Vatican II comes crashing down to earth.

To pell is to pelt; to knock about, is what mell is to beat with a mallet; to hammer… And yesterday Cardinal Pell hammered retired Australian priest Eric Hodgens and his unorthodox ethos of Vatican II, a spirit responsible for much of the difficulties and challenges the Catholic Church faces in the world today.

The brouhaha down under began with Hodgens bitter critique of the Church [Time to speak – and act] followed with Pell’s sharp rebuttal [Some Gaudium and No Spes] The Swag… Both exchanges follow in full:

Eric Hodgens is a Melbourne priest ordained in 1960. He has had parish appointments for all of his ministerial years except for two years of full-time study at Melbourne University. He was Director of Pastoral Formation for Priests in Melbourne for seven years while setting up a new parish. Eric has the most extensive set of statistics on secular priests in Australia and writes occasionally on Catholic and other matters. Further articles can be viewed on his blog www.catholicview.typepad.com

Time to speak – and act

A large section of Catholic priests are at odds with the public stance of the Church. The issues which disturb them include:

  • the displacement of the main game of spreading a message of life, hope, compassion and forgiveness by overstressing, moral issues;
  • foreclosing on moral issues which need revisiting – eg contraception, IVF, divorce, homosexuality;
  • World Youth Days which feed the personality cult of the pope to the detriment of the local church and which have not reversed the flow of youth from the Church;
  • the autocratic, non-consultative management style of many bishops – themselves unsuitable and unwanted and appointed without consultation;
  • the promotion of reactionary, authoritarian and fundamentalist movements such as Opus Dei, Legionaries of Christ, Heralds of the Gospel, Communione e Liberatione as real, effective responses to the challenge of faith in a secular world;
  • the non-consultative and politically motivated superimposition of a new, defective translation of the liturgy. This one has the potential of sparking a people-power revolt as a growing parade of liturgical experts list the bad policy and the abuses still being perpetrated under its banner;
  • The discomfort these priests feel ranges from embarrassment to outright disagreement.

Yet, we priests do not speak up much. Why?

We were trained not to speak up. In our earlier years we were afraid to speak up because the bishop was too awesome a figure. The rank gradient was steep. Remember “My Lord”. Remember genuflecting and kissing the ring. And bishops learned the trick of controlling the pack by showing anger or displeasure at the first sign of disagreement.

We were also trained to put the Church institution first. Rocking the boat in public was disloyalty and self-aggrandisement.

More recently priests worked out that it was useless to talk up anyway. Bishops generally were impervious to criticism, especially on issues of Roman policy.
The Diocesan Council of Priests became a waste of time in most dioceses. So, why waste your psychological energy? Just go back to your parish and do your own thing.

Finally, there was always the promise of obedience which imitated the antique oath of fealty to the liege lord. “Do you promise obedience and respect to me and my successors?” Priests took this literally and seriously.

This policy will no longer do. It is time to speak up and to act. The matter is urgent. Why?

The church in Australia and the west is in serious trouble. Church-loving laity know it, priests know it. The symptoms are clear: a drought of priests, dropping Mass attendance, the loss of the younger generation and a walking away from membership by the worn down hard core.

So, what is the cause and what response is needed?

In Europe and its offspring, membership of the Church was overwhelmingly a matter of inheritance. The baby was christened and all presumed that it would stay a Church member for life. Most European states had an established religion. They were confessional states. Even after the arrival of the secular states the denominational sub-groups remained relatively large and strong. Christian identity remained confessional – ie I belong to this church, believe what it believes and practice religion the way it does. Membership qualifications were clear and the group’s boundaries were clearly defined.

Two rules of membership provided continued existence. Firstly, you christened your children and inculturated them into the group. Secondly, there was strong group pressure not to defect.

Since World War II the social cohesion of religious groups has weakened leaving christened members freer to think and act for themselves. A lot of this is due to a massive expansion of knowledge — scientific, psychological, sociological, historical, critical. Combined with a massive expansion of education, the result is much more freedom of thought. In this new environment long assumed facts have been turned upside down. So many accepted beliefs and practices are seen as dated and irrelevant. Bemoaning the scene is no help. We must revisit the core message of the Church and re-work the way we present it in the light of the new knowledge in this new social context. One term used to describe this process is recontextualization.

Rome lays the blame on secularism and relativism and calls for a new evangelization. John Paul II started this call. Benedict has followed it up by establishing the Pontifical Council for Promoting New Evangelization. The problem with this is that there is no intention to review the articulation of faith and moral teaching, nor an intention to try out new approaches to liturgy, nor to experiment in inculturation. Look at the favoured new movements, the new translation of the missal, the catechesis offered at World Youth Days – all reasserting the old model which is not working.

The foreclosed answer is reconfessionalisation, not the recontextualization needed Recontextualization entails accepting, even welcoming, secular and pluralistic culture. We rearticulate our core faith so that it makes sense in that context.

We rearticulate our concept and imagery of God so that God is the unseen, transcendent core of being rather than the string puller and button pusher of a puppet world. Jesus becomes the face and voice of the unseen God and the channel of God’s faithfulness and love. Salvation is the hope that we can justifiably hold on to in the face of death – a hope reassured by our faith in Jesus risen.

The recontextualized articulation of the central message of Christian salvation is well under way. Scripture scholars like Ray Brown, Joe Fitzmyer, John Meier and Eugene La Verdiere have shown us how faith develops and its articulation grows. As Jesus became larger than life in the belief of the early Christian communities they told larger than life stories. Under their guidance the scriptures make sense.

Karen Armstrong has lucidly shown the distinction between logical and mythological discourse. If you want to have meaningful faith conversation in the modern world you must understand the power and meaning of myth.

Theologians like Roger Lenaers and Roger Haight rearticulate the core of Christian theology in a way which is credible in the modern world. Michael Morwood and Philip Kennedy have done a fine job of popularizing this recontextualized theology. But their efforts are not appreciated by Rome. Haight has been silenced. Tissa Balasurya and Jaques Dupuis were both pursued by the CDF for recontextualizing Christian faith in the face of religious pluralism.

The Catholic Church had a great chance to meet this challenge at the start of the 20’h century. The response was Pius X’s campaign against modernism with mind-numbing results. We were not alone. At about the same time the US protestants answered the challenge with their fundamentalist tracts. We got another chance with Vatican II and Gaudium et Spes. The non-converted curial remnant got busy and won the post-conciliar battle especially under John Paul II. Gaudium et Spes was dismantled. The result is our unpreparedness for the current collapse. It is now the 11th hour. The matter is urgent.

It is precisely because so many priests have taken steps along this econtextualizing path that they are in disagreement with Roman policy as it recycles the old confessional model. Many priests have already very thoughtfully modified their pastoral practice. They are already recontextualizing their own faith journey. They have replaced the simplistic faith of their youth with a more fluid faith borne out of experience, more mature and reflective appreciation of the scriptures and a more vital, dynamic theology.

Our promise of loyalty was made to the Church in the person of the bishop. If the bishop is wrong, a loyal priest speaks up. In the light of relentless alienating Roman policy, made acutely specific in the current imposition of the defective translation of the liturgy, we have the responsibility not only to speak up but to act.

Cardinal Pell responds:

Some Gaudium and No Spes

By George Cardinal Pell

Father Eric Hodgens’ piece on the Gaudium et Spes priests gives us plenty of food for thought. It is well written and provocative, as you would expect of a priest who described his own cohort as possessing “the biggest proportion of intelligent, educated and competent leaders”. But it is unbalanced, misguided, selective and sometimes inaccurate.

Recently I have been concerned by the theological extremism of some Swag contributions, and am grateful for the opportunity to state the case for the orthodox mainstream. I am not ordering anyone to “withdraw to the fortress and sing the old song”, but my best lines are still from the New Testament with its ancient truths and melodies.

Eric sees himself now as “a presbyter called and ordained by the Church – the People of God” rather than as “a priest called and consecrated by God”. It is difficult to know exactly what this means, but it might point us to a number of fundamental issues.

More cards have been laid on the table than in Father Hodgens’ earlier writings. While it would be interesting to know whether he still has any jokers up his sleeve, it is more important to recognize that many of the cards cannot be identified accurately. We do not know, for example, his answers to the nine questions he lists. We do not know the limits to his hostility to some ancient devotions such as adoration of the Blessed Sacrament and veneration of Our Lady. We do not know whether his opposition to the papacy and episcopate touches these institutions themselves or simply the style of recent incumbents. So too with priesthood and traditional Christian teaching on marriage, divorce and sexuality.

We cannot be sure whether Eric’s theological position is typical of a liberal or a radical Protestantism. But as an exercise in loyal dissent it moves beyond the limits of orthodox Catholicism.

Let me attempt to state the issue in the most basic terms.

We find no evidence in Eric’s article that the Catholic Church is the recipient of divine revelation, “God’s message not some human thinking” (1 Thess 2.13); nor that the Catholic Church was founded by the Son of God “the Word who was with God . . . the Word who was God” (Jn 1.1), Jesus the Christ, the son of Mary with a divine as well as a human nature. If Christ is divine, New Testament teachings have a unique authority.

Eric writes with the genuine anguish of most of us older Catholics who grew up at an unusually high tide of faith and practice and lived through the radical decline which followed the social revolution of the 1960s in the First World. But some of the damage was self-inflicted.

One major point of difference is that in my view Eric’s prescriptions are a significant cause of our problems. His solutions were put into practice after the Council, to some degree in Australia, but especially in Belgium, Holland and French-speaking Canada. They emptied the Churches there.

Pope Paul VI appointed no bishops who were opposed to the ethos of Vatican II, and for various reasons the good bishops appointed in Holland were overwhelmed, tossed aside by the liberal gales. This brings me to another contemporary fact, which I never anticipated as a young seminarian in Rome during the Council or as a young priest. The now aged liberal wing of the Church, which dominated discussion after the Council and often the bishops and the emerging Church bureaucracies, has no following among young practising Catholics, priests or religious. This is not only true in Australia, but everywhere in the Western world. In these different countries dominated by a secular media and intelligentsia, liberalism has no young Catholic progeny.

On reflection we should not find this surprising, as growth is tied to Gospel fidelity, to faith, love and sacrifice. After Vatican II many of us overestimated our cultural strengths and underestimated the virulence of anti-Christian forces. You need strong Christian foundations to participate productively in “open dialogue”. Without these roots the end of the road is agnosticism.

I should conclude with a few words in defence of the four popes who were mauled, especially Paul, John Paul II and Benedict. Incidentally it is a matter of historical record that at the 1971 Synod of Bishops, Pope Paul offered to the bishops the option of ordaining married men to the priesthood and the bishops declined to accept this.

All three popes were prolific writers, while John Paul II and Benedict were professional academics with a record of scholarly and popular publications rarely if ever equalled by any Australian priest. I believe Pope Benedict is now our most distinguished living theologian.

The charges against the Holy Father do not amount to too much e.g. instituting a special year to honour priests (which was well received by priests and people), continuing with a new translation of the Roman Missal, and encouraging the Tridentine Mass to be celebrated. He did not receive back the bishops of the Society of St. Pius X, but only lifted their excommunication. They are still in schism.

Pope John Paul provokes a special hostility, allegedly an abuser of power, out of touch in scripture, limited in theology, a bad listener. It is a surprise that anyone came to his funeral. In particular he is denounced for emasculating the leadership of the Church, who are clerical and compliant, “low on creativity, leadership, education and even intelligence”.

In an astonishing example of provincial arrogance, Hodgens claims that “the more intelligent and better educated” bishops (only “some” to be sure) are corrupt and have sold their soul for advancement. Me thinks he protests too much.

Pope John Paul and Pope Benedict were not hostile to intelligence, education or competence, but they have striven regularly to appoint bishops who will defend the apostolic tradition and strive to implement policies which will strengthen the Catholic position, not white-ant it.

Hodgens’ misunderstanding of the magisterium is typical of his position. The magisterium refers primarily to the teaching authority of the pope together with the bishops (Vatican II’s collegiality). The baptised faithful share in this and so do the theologians with priests and religious.

Certainly the teaching authority of the bishops was recognized early by St. Ignatius of Antioch (+107 A.D.) and St Irenaeus, Bishop of Lyons (+200 A.D.) with his apostolic succession lists of bishops to defend the apostolic tradition. The ancient teaching chair of the bishop exemplifies this, predating by many centuries any groups of professional theologians in the medieval universities. In Pope John Paul’s 27 years of pontificate 24 individuals were disciplined for their theological views, including eight who were silenced or removed, in the worldwide Catholic community of more than one billion believers. Father Hodgens himself escaped any reign of terror and so did many hundreds of dissidents.

Eric is a bit too generous to his generation, to which I belong. Many were formidable, but we coincided with a period of decline probably unparalleled since the Reformation.

“Reflections on an ordination golden anniversary” is thought provoking. I am glad Father Hodgens has enjoyed his years of priesthood. Unfortunately much of the analysis is mistaken since his solutions, to the extent we can identify them, are less than Catholic and would make a difficult situation worse.

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