Category Archives: Prayer and Penance

Divine Mercy Sunday: Archbishop Sample on the Sacrament of Penance

divine-mercy

From Archbishop Sample’s Facebook page:

A blessed Divine Mercy Sunday to all of you! Our Lord Jesus gave us the Sacrament of Penance in a very powerful way on the VERY NIGHT of the Resurrection. “‘Peace be with you. As the Father has sent me, even so I send you.’ And when he had said this, he breathed on them, and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.'” (John 20:21-23)

Have you ever considered that the Apostles could not have known which sins to forgive and which sins to retain unless they had FIRST been confessed? The Sacrament of Penance manifests Christ’s will for the forgiveness of our sins. It is his gift to us which brings us true peace.

If it’s been a while for you, don’t waste another minute! Go to confession and know the mercy and peace only God can give you. “Jesus, I trust in you!”

 

Ordain A Lady: One small step (back) for women, one giant leap for moonbats…

…It only makes sense in view of the fact that the Women’s Ordination Conference would, ‘beg, borrow, and steal’ from an idol.

And lest any soul believe that the church discriminates or disrespects the dignity of Catholic women in forbidding their ordination, here is why it doesn’t: ORDINATIO SACERDOTALIS, Pope John Paul II

HAT TIP/ Acts of the Apostasy — Okay, I can’t hold it any longer…Bwahahahahahahahahahahahahahahahahahah… .. .

Pope Benedict’s general prayer intention for January 2013

Pope Benedict XVI Celebrates Easter - Easter Vigil
Vatican City, 28 December 2012 (VIS) – Pope Benedict’s general prayer intention for January 2013 is: “That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him”.
His mission intention is: “That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance”.

Hat Tip/:] Faith of the Fathers.

I was wondering if an indulgence was being offered as part of the ‘Year of Faith. Here you go…. To learn more about what an indulgence actually is, go here. –Ed.

Catholicism Pure & Simple

Vatican City, 5 October 2012 (VIS) – According to a decree made public today and signed by Cardinal Manuel Monteiro de Castro and Bishop Krzysztof Nykiel, respectively penitentiary major and regent of the Apostolic Penitentiary, Benedict XVI will grant faithful Plenary Indulgence for the occasion of the Year of Faith. The indulgence will be valid from the opening of the Year on 11 October 2012 until its end on 24 November 2013.

“The day of the fiftieth anniversary of the solemn opening of Vatican Council II”, the text reads, “the Supreme Pontiff Benedict XVI has decreed the beginning of a Year especially dedicated to the profession of the true faith and its correct interpretation, through the reading of – or better still the pious meditation upon – the Acts of the Council and the articles of the Catechism of the Catholic Church”.

“Since the primary objective is to develop sanctity…

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Priest Under Fire — An Interview of Father Michael Rodriguez

[ED.] Where in the entire world of Catholicism are more priests like this to be found?

(www.RemnantNewspaper.com) Michael J. Matt (MJM): First off, Father, I’d like to thank you for the stand you’ve taken in recent months in defense of the Church’s moral teaching, especially with respect to so-called ‘gay marriage’.  Catholics all across the country have been following your case, and we’re delighted to have a chance today to ask you a few questions. Before we get into the “controversy”, however, I wonder if you’d mind telling us a little something about your personal background?

Father Rodriguez (FR): Not at all. I was born in El Paso, Texas, on August 23, 1970, the middle child of five. Many years later my parents adopted a sixth child, my youngest sister. As I grew up in the early ’70s, I was completely unaware of the disastrous post-Vatican II revolution that was sweeping throughout our beloved Catholic Church. Thanks be to God, I was raised by parents who were staunch Catholics with their childhood roots in the pre-Vatican II Catholicism of México. An example of the depth of these roots is that my maternal grandmother (born in 1906, in Aguascalientes, México) never accepted the Novus Ordo. She left this passing world in August 2002, always true to the Ancient Rite. Requiescat in pace. Even though my parents had accepted and adapted to Novus Ordo Catholicism during their post-collegiate years, they nevertheless raised us similar to how they had been raised: fidelity to Mass (albeit the Novus Ordo) and Confession, praying the Holy Rosary at home in the evenings, praying novenas and the Stations of the Cross, etc. As I reflect back on my childhood, it was a time of great grace and blessings. Even though my parents failed to hold fast to all the venerable traditions of our Faith and the Ancient Rite, they still did an excellent job of instilling the Faith in us. Interestingly enough, we four older children (born between ’67 and ’74) are now ardent supporters of the Traditional Latin Mass, even more so than our parents.

MJM: And are there one or two persons in your life that mentored you and helped you to remain open to God’s call?

FR: My parents, Ruben and Beatrice, were the ones who were most instrumental in my eventual discernment of a vocation to God’s holy priesthood. Through my father, God blessed me with discipline, fortitude, perseverance, and a love for study. Through my mother, God graced me with the convictions of faith, awe for the Catholic priesthood, a tender devotion to our Blessed Mother, and a love of religion.

MJM: At what point in your life did you know you had a vocation?

FR: I was raised in El Paso, TX, but spent four years (1981-1984) living with my family in Augsburg, Germany. We returned to El Paso, and I began high school. Following my junior year, I spent the summer (1987) at M.I.T. University in Cambridge, MA. I was participating in a special program for gifted minority students from around the nation. The program was geared to recruiting us to study engineering and science at M.I.T. as undergraduates. Well, our good God had different plans for me! I left El Paso that summer thinking I’d study electrical engineering (like my father) upon graduating from high school, only to return from Boston six weeks later, announcing that I wanted to enter the seminary! My mother was overjoyed.

MJM: Clearly, someone was looking out for you. Do you have a favorite saint, by the way?

FR: My favorite saints are: St. Michael the Archangel, St. John the Baptist (largely due to my 9 1/2 years at this El Paso parish), St. Paul the Apostle, St. Ignatius Loyola, St. Alphonsus Liguori, and, to no surprise, the holy Curé of Ars. I have a special devotion to the Blessed Virgin Mary under three of her specific titles: Immaculate Conception (I was ordained to the priesthood on Dec. 8, 1996), Mater Dolorosa, and Nuestra Señora de Guadalupe.

MJM: And, liturgically—where would you place yourself?  I know you offer the traditional Latin Mass, but is it accurate to describe you as an outright “traditionalist”?

FR: Liturgically, I’m 100% behind the Traditional Latin Mass, which is without question the true Mass of the Roman Catholic Church. Theology, liturgy, Catholic spirituality and asceticism, and history itself all point to the obvious superiority of the Classical Roman Rite. Unfortunately, all of my seminary formation was in the Novus Ordo, and I only “discovered” the Latin Mass about six years ago, so I still have a lot to learn in terms of “real Catholicism,” i.e. “traditional Catholicism.”

MJM: What was it initially that led you to begin offering the old Mass?

FR: About six years ago, several members of the faithful began asking me if I would be interested in offering the Traditional Latin Mass. At the time, there was serious concern on the part “El Paso’s remnant” of traditional Catholics that the Jesuit priest who was offering the Latin Mass twice a month (under the 1988 Ecclesia Dei “Indult”) was going to be transferred. Thus, they were looking for another priest who would be willing to offer the Latin Mass. At first, I declined, not so much because I wasn’t interested, but due to the immense workload which I was already carrying.

As the weeks passed, I began to study the prayers and theology of the Traditional Latin Mass. The more I studied, the more my awe and amazement grew. I was “discovering” not only the true Catholic theology of the Mass, but also the true Catholic theology of the priesthood, and so much more! Throughout my first nine years of priesthood, I had struggled to make sense of the very serious problems which exist in the Church. At this point, it was obvious that anextreme crisis pervaded the Church and her hierarchy, but why? I just couldn’t quite understand how all of this “diabolical disorientation” had come to pass . . . until the brilliant light of the true Catholic Mass (“Emitte lucem tuam et veritatem tuam . . .”) began to penetrate my priestly soul. This “discovery” of the Traditional Latin Mass has been, by far, the greatest gift of God to my poor priesthood.

MJM: So this gives us an idea of how Pope Benedict’s motu proprio Summorum Pontificum can and does impact priests who might otherwise never  have had the opportunity to discover this great treasure. Given how it impacted you, how do you believe Summorum Pontificum will impact the Church long term?

FR: Unfortunately, both Summorum Pontificum and Universæ Ecclesiæ have plenty of weaknesses. Nevertheless, these documents do represent an initial step in what will probably still be a long and arduous “Calvary,” i.e. the quest of traditional Catholics to restore the Cross, the Mass, the kingship of Jesus Christ, and true Catholic doctrine, outside of which there is no salvation. In Article 1 of Summorum Pontificum, Pope Benedict XVI writes that “due honor must be given to the Roman Missal promulgated by St. Pius V for its venerable and ancient usage.” This directive of our Holy Father is currently being disobeyed almost universally. In the accompanying letter to the world’s bishops (July 7, 2007), Pope Benedict XVI writes, “What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place.” These remarkable words of our Holy Father are also being disrespected and disobeyed almost universally, especially by many bishops. Finally, Universæ Ecclesiæ, No. 8, states very clearly that the Ancient Rite is a “precious treasure to be preserved” and is to be “offered to all the faithful.” Where in the entire world of Catholicism is this directive actually being obeyed? The same number fromUniversæ Ecclesiæ emphasizes that the use of the 1962 Roman Liturgy “is a faculty generously granted for the good of the faithful and therefore is to be interpreted in a sense favourable to the faithful who are its principal addressees.” This is an astounding statement. This statement from Rome means that the use of the 1962 Missal doesn’t depend on a particular bishop’s liturgical views, preferences, or theology. It’s not about the bishops! On the contrary, it’s about the faithful! Where in the entire world of Catholicism is this directive actually being obeyed?

MJM: Are you now able to offer the old Mass exclusively? 

FR: Since I began my new assignment (Sept. 24, 2011) out in the rural, isolated missions of the El Paso Diocese, I’ve offered the Traditional Latin Mass exclusively. I consider this to be a marvelous and unexpected blessing from Providence in the midst of a very difficult trial. I hope to continue offering the Traditional Latin Mass exclusively. If it were strictly up to me, I would never celebrate the Novus Ordo Missæ again. However, the sad reality of having to “obey” in the Novus Ordo Church that has largely lost the Faith, and the need to reach out patiently to Novus Ordo faithful who have been so misled, means that I will probably be “forced” to celebrate the Novus Ordo occasionally. In these instances, however, it will be the Novus Ordo ad orientem, with the Roman Canon, the use of Latin, and Holy Communion distributed according to traditional norms.

MJM: Up until last year, I believe, things were pretty quiet in your priestly life.  What happened to change all that?

FR: The local, and even national, “controversy” that has engulfed me is due to the fact that I have been vocal in promoting what the Roman Catholic Church teaches in regard to the whole issue of homosexuality. It’s a disgrace, but the City Council of El Paso has been adamant in trying to legitimize same-sex unions. This goes completely contrary to Catholic Church teaching. I’ve made it clear to the Catholics of El Paso (and beyond) that every single Catholic has a moral obligation before God Himself to oppose any government attempt to legalize homosexual unions. A Catholic who fails to oppose this homosexual agenda, is committing a grave sin by omission. Furthermore, if a Catholic doesn’t assent to the infallible moral teaching of the Church that homosexual acts are mortally sinful, then such a Catholic is placing himself / herself outside of communion with the Church. These are the Catholics who are actually excommunicating themselves, not the Society of St. Pius X!

MJM: I can understand why the civil authorities and media might find this “controversial”; but why would your ecclesial superiors find it so?

FR: The dismal response of both civil and ecclesiastical authorities to the authentic teachings of the Catholic Church in regard to homosexuality demonstrates how extreme the current crisis of faith actually is. It really can’t get much worse. There’s hardly any faith left to lose! Even a pagan, bereft of the light of faith, can arrive at the conclusion that homosexual acts are intrinsically evil. Reason, natural law, and consideration of the male and female anatomy more than suffice to confirm this moral truth.

MJM: And yet you must go where the bishop tells you to go.  Is this difficult for you?

FR: In my particular circumstances, obedience to my bishop has been incredibly difficult. Nevertheless, obedience is essential to the priesthood, and I intend to be obedient. One consoling aspect of “sacrificial,” “death-to-self” obedience, is that the Holy Ghost will always come to one’s assistance. I’m reminded that my poor sufferings are nothing compared to those of Mater Dolorosa and our Divine Redeemer. If I’m counted as one even slightly worthy to suffer for the Faith and the Traditional Latin Mass, I will consider myself profoundly blessed. God is so good.

MJM: As you are already living through a form of persecution, I assume you foresee more to come not only for you personally but for all Catholics who stand in defense of Church teaching. But what about the future?  Any hope?

FR: Yes, I do foresee plenty of persecution still to come for all those who remain steadfast in the Faith and in their adherence to the Ancient Rite. However, the promise of our Savior cannot but fill our souls with hope, “Blessed are they that suffer persecution for justice’s sake, for theirs is the kingdom of heaven. Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for My sake. Be glad and rejoice, for your reward is very great in heaven.” (Mt 5:10-12)

MJM: How can lay Catholics best survive this crisis of faith?

FR: In order to overcome this crisis of faith, we must (1) do everything in our power to recover the Catholic Faith: the Ancient Rite, traditional Catholic teaching in doctrine and morals, the theology and philosophy of St. Thomas Aquinas, traditional Catholic piety and devotions, and a traditional Catholic “code of living” or “rhythm of life.” (2) On a daily basis we must strive to pray, study, fast, do penance, and practice charity with the aforementioned goal in mind. Finally, I strongly urge all faithful Catholics to (3) pray the Holy Rosary daily and heed our Blessed Mother’s Message at Fatima.

One of the hallmarks of the Traditional Latin Mass is its exquisite and concentrated focus on eternity. If we are to survive and overcome this terrible crisis of faith in the post-Vatican II Catholic Church, we have to keep our intellect and will focused on eternity. We cannot lose hope when, from a worldly perspective, all seems lost. Jesus Christ promises “the kingdom of heaven” to those who endure persecution, and “a great reward in heaven” to those who suffer for His sake. (Mt 5:10-12) The final goal is heaven! Like St. Paul, we must press ahead towards the ultimate “prize” (Phil 3:14) and never cease to “seek the things that are above, where Christ is sitting at the right hand of God.” (Col 3:1)

MJM: Like so many others, Father, I find myself deeply moved by your powerful witness not only to the Faith itself but also to the Catholic priesthood, which, as you know so well, is under diabolical attack. Thank you for this example of what it means to be a Catholic in an era of persecution. May all of us have the courage to follow your lead through the rough seas still ahead.

God’s Chihuahuas…

The producers of this trash are unaware that they are mocking the very Cross of Jesus Christ present within the suffering heart of His priest; nor are they aware of the spirit(s) that inspire such mockery within their own hearts…

From Creative Minority Report:

 

END OF POST

FULL TEXT — Official SOLT Statement Regarding Fr John Corapi

Official SOLT Statement Regarding Fr John Corapi

As the Regional Priest Servant of the Society of Our Lady of the Most Holy Trinity (SOLT), I issue the following statement on behalf of the Society.
On 16 March 2011, the Bishop of Corpus Christi, Texas, and the SOLT received a complaint against Fr. John Corapi, SOLT. As is normal procedure and due to the gravity of the accusation alleging conduct not in concert with the priestly state or his promises as a member of an society of apostolic of diocesan right, Fr. Corapi was suspended from active ministry (put on administrative leave) until such a time that the complaint could be fully investigated and due process given to Fr. Corapi. In the midst of the investigation, the SOLT received a letter from Fr. Corapi, dated June 3, 2011, indicating that, because of the physical, emotional and spiritual distress he has endured over the past few years, he could no longer continue to function as a priest or a member of the SOLT. Although the investigation was in progress, the SOLT had not arrived at any conclusion as to the credibility of the allegations under investigation.
At the onset, the Bishop of Corpus Christi advised the SOLT to not only proceed with the policies outlined in their own constitution, but also with the proper canonical procedures to determine the credibility of the allegations against Fr. Corapi. We reiterate that Fr. Corapi had not been determined guilty of any canonical or civil crimes. If the allegations had been found to be credible, the proper canonical due process would have been offered to Fr. Corapi, including his right to defense, to know his accuser and the complaint lodged, and a fair canonical trial with the right of recourse to the Holy See. On June 17, 2011, Fr. John Corapi issued a public statement indicating that he has chosen to cease functioning as a priest and a member of the SOLT.
The SOLT is deeply saddened that Fr. Corapi is suffering distress. The SOLT is further saddened by Fr. Corapi’s response to these allegations. The SOLT will do all within its power to assist Fr. Corapi if he desires to seek a dispensation from his rights and obligations as a priest and as a professed member of the SOLT. We request your prayers and the intercession of the Blessed Mother for the healing of Fr. Corapi and for any who have been negatively affected by Fr. Corapi’s decision to end his ministry as a priest and a member of the SOLT.
Fr Gerrard Sheehan, SOLT
Regional Priest Servant

Posted by SOLT Webmaster at 13:50

eBay Starting Bid $5000 — Accuser selling Fr. John Corapi’s Rosary Blessed by John Paul II?

From Facebook: “The seller admits to being Fr. Corapi’s accuser. She says she is raising money for her ministry yet the ebay account is personal and not a ministry account. This keeps getting more interesting by the minute…”

View the auction from eBay…

Up for bid is a very special Rosary that was carried by Father John Corapi (the priest seen on EWTN) during his formative years as a priest.  He carried and prayed this Rosary during his years in the Seminary, while he was a Deacon, during his studies in Spain and long after being ordained a priest.  In the year 2000 Father Corapi gave this Rosary to a friend.  As much as the owner hates to part with this Rosary, it is being offered for sale to help support a growing internet Catholic ministry in need of financial support, the Online Catholic Network.  http://www.onlinecatholicnetwork.com 

This Rosary is extremely beautiful, possesses a life of its own, and has an amazing history.

According to Father John Corapi himself, while Father Corapi possessed the Rosary it was actually kissed by Mother Teresa of Calcutta and  Blessed by Pope John Paul II (soon to be a saint!).  This Rosary has been touched to the Tomb of St. Peter and many other tombs of saints in the catacombs of the Holy Land.

This Rosary also traveled with Father Corapi where it was prayed at events across the US and Canada as well as in Father Corapi’s private chapel for 10 years.

Please click on the images above and view the full size images to see the actual beauty of this Rosary.
The Rosary is a corded olive wood Rosary constructed of a very sturdy cord that shows no sign of wear despite the heavy praying and traveling.  The beads are made of a beautiful dark olive wood from the Holy Land.

The Crucifix is made of a mixture of what appears to be gold and other metals and olive wood.  The nails holding a meticulously sculpted gold Jesus on the cross go all the way through to the back of the cross.

Also on the Rosary is a very old silver Miraculous Medal that has traveled with the Rosary since it was used by Father Corapi.

This is a very special Rosary and is very hard to part with, but is being offered for sale for a very good cause and a very important ministry answering Pope Benedict XVI’s call to utilize the internet to evangelize.  http://www.onlinecatholicnetwork.com

If you win this auction you can pray the Rosary if you like, or as the current owner will do if the Rosary does not sell for benefit of the Online Catholic Network, preserve it in a special sealed case because it is a true modern relic and a very rare special Rosary.  This Rosary is truly one of a kind.

UPDATE – A note to all the people sending private messages about “selling” a blessed item:
This Rosary is indeed a blessed Rosary and a very special Rosary with an amazing history.  It is not “for sale”.  The Rosary is being auctioned to support a Catholic ministry – there is a huge difference. You are making a donation to a Catholic ministry, not buying the Rosary.  Father Corapi himself has “given away” blessed Rosaries for years and even relics when people purchased product worth a certain amount.
God bless!

END OF POST

What’s up with Fr. Corapi? – Santa Cruz Media Update…

“While we are not at liberty, at this time, to comment on the accusations against Fr. Corapi or the process of the investigation, the future will be, as Fr. Corapi said, “A New Chapter.””

After posting our announcement regarding liquidation of some of our inventory here at Santa Cruz Media, it became apparent from your many questions that a further explanation is in order. While we are not at liberty, at this time, to comment on the accusations against Fr. Corapi or the process of the investigation, the future will be, as Fr. Corapi said, “A New Chapter.” As such, Santa Cruz Media must transition into that new chapter with Fr. Corapi. He is currently working on completion of his autobiography, and we expect to launch his new web-radio broadcast, “The Black Sheep Dog” in the coming weeks. Our goal of preserving our current employees’ jobs here at Santa Cruz Media requires that we begin focusing our attention on new endeavors and that we phase out some aspects of our current operations. Sadly, this will mean that many of Fr. Corapi’s DVD and CD titles will be discontinued over the course of the next several months. Rest assured, our commitment has always been to further Fr. Corapi’s mission, and that remains unchanged.

Bobbi Ruffatto

Santa Cruz Media

The Church Or The Bible

“Where is the man, no matter what denomination, church or religion, that will deny that we are bound to believe what God has taught?”

The following sermon is as relevant today as it was over 100 years ago when it was first preached by Father Arnold Damen, S.J.  This message was and still is a challenge to the many who pride themselves as being “Bible-and-Bible-Only Christians.”

One cannot have God for his Father, who will not have the Church for his Mother, and likewise, one cannot have the Word of God for his faith who will not have the Church for his teacher.  It is the infallible teaching authority of the Church, as promised by Christ, which alone preserves God’s Word from erroneous interpretation.  This is the essence of Fr. Damen’s sermon.

Every sincere Bible reader deserves to know the true relation God has established between His Church and Holy Scripture.  Therefore, we invite all who love the Bible, to read Father Damen’s exposition with an open mind, lest while reading the Scriptures “… the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.” [2 Peter 3:16]

The Church Or The Bible

I.

Dearly Beloved Christians, when our Divine Saviour sent His Apostles and His Disciples throughout the whole universe to preach the Gospel to every creature, He laid down the conditions of salvation thus: “He that believeth and is baptized, shall be saved, but he that believeth not shall be condemned”  [Mark 16:16].  Here, then, Our Blessed Lord laid down the two conditions of salvation, Faith and Baptism.  I will speak this evening on the condition of Faith.

We must have Faith in order to be saved, and we must have Divine Faith, not human faith.  Human faith will not save a man, but only Divine Faith.  What is Divine Faith?  It is to believe, upon the authority of God, the truths that God has revealed.  That is Divine Faith, to believe all that God has taught upon the authority of God, and to believe without doubting, without hesitation.  For the moment you begin to doubt or hesitate, that moment you begin to mistrust the authority of God, and, therefore, insult God by doubting His word.  Divine Faith, therefore, is to believe without doubting and without hesitating.  Human faith is belief upon the authority of men, on human authority.  But Divine Faith is to believe without doubting, without hesitating, whatsoever God has revealed upon the authority of God, upon the Word of God.

Therefore, my dear people, it is not a matter of indifference what religion a man professes, providing he be a good man.

You hear it said nowadays in this Nineteenth Century of little faith that it matter not what religion a man professes, providing he be a good man.  That is heresy, my dear people, and I will prove it to you to be such.  If it be a matter of indifference what a man believes, providing he be a good man, then it is useless for God to make any revelation whatever.  If a man is at liberty to reject what God revealeth, what’s the use for Christ to send out His Apostles and disciples to teach all nations, if those nations are at liberty to believe or reject the teachings of the Apostles or disciples? You see at once that this would be insulting God.

If God reveals a thing or teaches a thing, He wants to be believed.  Man is bound to believe whatsoever God has revealed, for, my dear people, we are bound to worship God, both with our reason and intellect, as well as with our heart and will.  God is master of the whole man.  He claims his will, his heart, his reason and his intellect.

Where is the man, no matter what denomination, church or religion, that will deny that we are bound to believe what God has taught?  I am sure there is not a Christian who will deny that we are bound to believe whatsoever God has revealed.  Therefore, it is not a matter of indifference what religion a man professes.  He must profess the true religion if he wants to be saved.

But what is the true religion?  To believe all that God has taught.  I am sure that even my Protestant friends will admit this is right, for, if they do not, I would say they are no Christians at all.

“But what is the true Faith?”

“The true Faith,”  say Protestant friends, “is to believe in the Lord Jesus.”

Agreed, Catholics believe in that.  Tell me what you mean by believing in the Lord Jesus?

“Why,”  says my Protestant friend, “you must believe that He is the Son of the Living God.”

Agreed again.  Thanks be to God, we can agree on something.  We believe that Jesus Christ is the Son of the Living God, that He is God.  To this we all agree, excepting the Unitarians and Socinians, but we will leave them alone tonight.  If Christ be God, then we must believe all He teaches.  Is this not so, my dearly beloved Protestant brethren and sisters?  And that’s the right Faith, isn’t it?

“Well, yes,”  says my Protestant friend, “I guess that is the right Faith.  To believe that Jesus is the Son of the Living God, we must believe all that Christ has taught.”

We Catholics say the same, and here we agree again.  We must believe all that Christ has taught, that God has revealed.  Without this Faith, there is no salvation.  Without this Faith, there is no hope of Heaven.  Without this Faith, there is eternal damnation!  We have the words of Christ for it, “He that believeth not shall be condemned.”

II.

But if Christ, my dearly beloved people commands me under pain of eternal damnation to believe all that He has taught, He must give me the means to know what He has taught.  And the means Christ gives us of knowing this must have been at all times within the reach of all people.

Secondly, the means that God gives us to know what He has taught must be a means adapted to the capacities of all intellects, even the dullest.  For even the dullest have a right to salvation, and consequently they have a right to the means whereby they shall learn the truths that God has taught, that they may believe them and be saved.

The means that God give us to know what he has taught must be an infallible means.  For if it be a means that can lead us astray, it can be no means at all.  It must be an infallible means, so that if a man makes use of that means, he will infallibly, without fear of mistake or error, be brought to a knowledge of all the truths that God has taught.

I don’t think there can be anyone present here, I care not what he is, a Christian or an unbeliever, who can object to my premises.  And these premises are the groundwork of my discourse and of all my reasoning, therefore, I want you to bear them in mind.  I will repeat them, for on these premises rests all the strength of my discourse and reasoning.

If God commands me under pain of eternal damnation to believe all that He has taught, He is bound to give me the means to know what He has taught.  And the means that God gives me must have been at all times within the reach of all people, must be adapted to the capacities of all intellects, must be an infallible means to us, so that if a man makes use of it he will be brought to a knowledge of all the truths that God has taught.

III.

Has God given us such means?  “Yes,”  say my Protestant friends, “He has.”  And so says the Catholic.  God has given us such means.  What is the means God has given us whereby we shall learn the truth that God has revealed?  “The Bible,”  say my Protestant friends, “the Bible, the whole of the Bible, and nothing but the Bible.”  But we Catholics say, “No, not the Bible and its private interpretation, but the Church of the Living God.”

I will prove the facts, and I defy all my separated brethren, and all the preachers, to disprove what I will say tonight.  I say, then, it is not the private interpretation of the Bible that has been appointed by God to be the teacher of man, but the Church of the Living God.

For, my dear people, if God has intended that man should learn His religion from a book, the Bible, surely God would have given that book to man.  Christ would have given that book to man.  Did He do it?  He did not.  Christ sent His Apostles throughout the whole universe and said, “Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you.”

Christ did not say, “Sit down and write Bibles and scatter them over the earth, and let every man read his Bible and judge for himself.”  If Christ had said that, there would never have been a Christianity on the earth at all, but a Babylon and confusion instead, and never one Church, the union of one body.  Hence, Christ never said to His Apostles, “Go and write Bibles and distribute them, and let everyone judge for himself.”  That injunction was reserved for the Sixteenth Century, and we have seen the result of it.  Ever since the Sixteenth Century there have been springing up religion upon religion, and churches upon churches, all fighting and quarreling with one another, and all because of the private interpretation of the Bible.

Christ sent His Apostles with authority to teach all nations, and never gave them any command of writing the Bible.  And the Apostles went forth and preached everywhere, and planted the Church of God throughout the earth, but never thought of writing.

The first word written was by Saint Matthew, and he wrote for the benefit of a few individuals.  He wrote the Gospel about seven years after Christ left this earth, so that the Church of God, established by Christ, existed seven years before a line was written of the New Testament.

Saint Mark wrote about ten years after Christ left this earth, Saint Luke about twenty-five years, and Saint John about sixty-three years after Christ had established the Church of God.  Saint John wrote the last portion of the Bible, the Book of Revelation, about sixty-five years after Christ had left this earth and the Church of God had been established.  The Catholic religion had existed sixty-five years before the Bible was completed.

Now, I ask you, my dearly beloved separated brethren.  Were these Christian people, who lived during the period between the establishment of the Church of Jesus and the finishing of the Bible, really Christians, good Christians and enlightened Christians?  Did they know the religion of Jesus?  Where is the man that will dare to say that those who lived from the time that Christ went up to Heaven to the time that the Bible was completed were not Christians?  It is admitted on all sides, by all denominations, that they were the very best of Christians, the first fruit of the Blood of Jesus Christ.

But how did they know what they had to do to save their souls?  Was it from the Bible that they learned it?  No, because the Bible was not written.  And would our Divine Saviour have left His Church for sixty-five years without a teacher, if the Bible is the teacher of man?  Most assuredly not.

Were the Apostles Christians, I ask you, my dear Protestant friends?  You say, “Yes sir, they were the very founders of Christianity.”  Now, my dear friends, none of the Apostles ever read the Bible, not one of them except perhaps, Saint John.  For all of them had died martyrs for the Faith of Jesus Christ and never saw the cover of a Bible.  Every one of them died martyrs and heroes for the Church of Jesus before the Bible was completed.

How, then, did those Christians, that lived in the first sixty-five years after Christ ascended, know what they had to do to save their souls?  They knew it precisely in the same way that you know it, my dear Catholic friends.  You know it from the teachings of the Church of God and so did the primitive Christians know it.

IV.

For not only sixty-five years did Christ leave the Church He had established without a Bible, but for over three hundred years.  The Church of God was established and went on spreading itself over the whole globe without the Bible for more than three hundred years.  In all that time the people did not know what constituted the Bible.

In the days of the Apostles, there were many false gospels.  There was the Gospel of Simon, the Gospel of Nicodemus, of Mary, of Barnabas, and the Gospel of the Infancy of Jesus.  All of these gospels were spread among the people, and the people did not know which of these were inspired and which were false and spurious.  Even the learned themselves were disputing whether preference should be given to the Gospel of Simon or that of Matthew, to the Gospel of Nicodemus or the Gospel of Mark, the Gospel of Mary or that of Luke, the Gospel of the Infancy of Jesus or the Gospel of Saint John the Evangelist.

And so it was in regard to the epistles.  Many spurious epistles were written and the people were at a loss for over three hundred years to know which was false or spurious, or which was inspired.  And, therefore, they did not know what constituted the books of the Bible.

It was not until the Fourth Century that the Pope of Rome, the Head of the Church, the successor of Saint Peter, assembled together the Bishops of the world in a council.  And there in that council it was decided that the Bible, as we Catholics have it now, is the Word of God, and that the Gospels of Simon, Nicodemus, Mary, the Infancy of Jesus, and Barnabas, and all those other epistles were spurious or, at least, unauthentic.  At least, that there was no evidence of their inspiration, and that the Gospels of Saints Matthew, Mark, Luke and John, and the Book of Revelation, were inspired by the Holy Ghost.

Up to that time the whole world for three hundred years did not know what the Bible was.  Hence, they could not take the Bible for their guide, for they did not know what constituted the Bible.  Would our Divine Saviour, if He intended man to learn his religion from a book, have left the Christian world for three hundred years without that book?  Most assuredly not.

V.

Not only for three hundred years was the world left without the Bible, but for 1,400 years the Christian world was left without the Sacred Book.

Before the art of printing was invented, Bibles were rare things.  Bibles were costly things.  Now, you must all be aware, if you have read history at all, that the art of printing was invented only a little more than four hundred years ago, about the middle of the Fifteenth Century, and about one hundred years before there was a Protestant in the world.

As I have said, before printing was invented books were rare and costly things.  Historians tell us that, in the Eleventh Century, eight hundred years ago, Bibles were so rare and costly that it took a fortune, a considerable fortune, to buy oneself a copy of the Bible!  Before the art of printing, everything had to be done with the pen upon parchment or sheepskin.  It was, therefore, a tedious and slow operation, a costly operation.

Now, in order to arrive at the probable cost of a Bible at that time, let us suppose that a man should work ten years to make a copy of the Bible and earn a dollar a day.  Well, then, the cost of that Bible would be $3,650.  Now, let us suppose that a man should work at the copying of the Bible for twenty years, as historians say it would have taken him at that time, not having the conveniences and improvements to aid him that we have now.  Then, at a dollar a day, for twenty years, the cost of a Bible would be nearly $8,000.

Suppose I came and said to you, “My dear people, save your soul, for if you lose your soul all is lost.”  You would ask, “What are we to do to save our souls?”  The Protestant preacher would say to you, “You must get a Bible.  You can get one at such-and-such a shop.”  You would ask the cost and be told it was $8,000.  You would exclaim, “The Lord save us!  And can we not go to Heaven without that book?”  The answer would be: “No, you must have the Bible and read it.”  You murmur at the price, but are asked, “Is not your soul worth $8,000?”  Yes, of course it is, but you say you do not have the money, and if you cannot get a Bible, and your salvation depends upon it, evidently you would have to remain outside the Kingdom of Heaven.  This would be a hopeless condition, indeed.

For 1,400 years the world was left without a Bible — not one in ten thousand, not one in twenty thousand, before the art of printing was invented, had the Bible.  And would our Divine Lord have left the world without that book if it was necessary to man’s salvation?  Most assuredly not.

VI.

But let us suppose for a moment that all had Bibles, that Bibles were written from the beginning, and that every man, woman, and child had a copy.  What good would that book be to people who did not know how to read it?  It is a blind thing to such persons.

Even now one-half the inhabitants of the earth cannot read.  Moreover, as the Bible was written in Greek and Hebrew, it would be necessary to know these languages in order to be able to read it.

But it is said that we have it translated now in French, English, and other languages of the day.  Yes, but are you sure you have a faithful translation?  If not, you have not the Word of God.  If you have a false translation, it is the work of man.  How shall you ascertain that?  How shall you find out if you have a faithful translation from the Greek and Hebrew?

“I do not know Greek or Hebrew,”  says my separated friend; “for my translation I must depend upon the opinion of the learned.”

Well, then, my dear friends, suppose the learned should be divided in their opinions, and some of them should say it is good, and some false? Then your faith is gone, you must begin doubting and hesitating, because you do not know if the translation is good.

Now with regard to the Protestant translation of the Bible, allow me to tell you that the most learned among Protestants tell you that your translation, the King James edition, is a very faulty translation and is full of errors.  Your own learned divines, preachers, and bishops have written whole volumes to point out all the errors that are there in the King James translation, and Protestants of various denominations acknowledge it.

Some years ago, when I lived in St. Louis, there was held in that city a convention of ministers.  All denominations were invited, the object being to arrange for a new translation of the Bible, and give it to the world.  The proceedings of the convention were published daily in the Missouri Republican.  A very learned Presbyterian, I think it was, stood up, and, urging the necessity of giving a new translation of the Bible, said that in the present Protestant translation of the Bible there were no less than 30,000 errors.

And you say, my dear Protestant friends, that the Bible is your guide and teacher.  What a teacher, with 30,000 errors!  The Lord save us from such a teacher!  One error is bad enough, but thirty thousand is a little too much.

Another preacher stood up in the convention, I think he was a Baptist, and, urging the necessity of giving a new translation of the Bible, said for thirty years past the world was without the Word of God, for the Bible we have is not the Word of God at all.

Here are your own preachers for you.  You all read the newspapers, no doubt, my friends, and must know what happened in England a few years ago.  A petition was sent to Parliament for an allowance of a few thousand pounds sterling for the purpose of getting up a new translation of the Bible.  And that movement was headed and carried on by Protestant bishops and clergymen.

VII.

But, my dear people, how can you be sure of your faith?  You say the Bible is your guide, but you cannot be sure that you have the faith.  Let us suppose for a moment that all have a Bible which is a faithful translation.  Even then it cannot be the guide of man, because the private interpretation of the Bible is not infallible, but, on the contrary, most fallible.  It is the source and fountain of all kinds of errors and heresies and all kinds of blasphemous doctrines.  Do not be shocked, my dear friends.  Just be calm and listen to my arguments.

There are now throughout the world 350 different denominations or churches, and all of them say the Bible is their guide and teacher.  I suppose they are all sincere.  Are all of them true churches?  This is an impossibility.  Truth is one as God is one, and there can be no contradiction.  Every man in his senses sees that every one of them cannot be true, for they differ and contradict one another, and cannot, therefore, be all true.  The Protestants say the man that reads the Bible right and prayerfully has truth, and they all say that they read it right.

Let us suppose that there is an Episcopal minister.  He is a sincere, honest, well-meaning and prayerful man.  He reads his Bible in a prayerful spirit, and from the word of the Bible, he says it is clear that there must be bishops.  For without bishops there can be no priests, without priests no Sacraments, and without Sacraments no Church.  The Presbyterian is a sincere and well-meaning man.  He reads the Bible also, and deduces that there should be no bishops, but only presbyters.  “Here is the Bible,”  says the Episcopalian, and “here is the Bible to give you the lie,”  says the Presbyterian.  Yet both of them are prayerful and well-meaning men.

Then the Baptist comes in.  He is a well-meaning, honest man, and prayerful also.  “Well,”  says the Baptist, “have you ever been baptized?”  “I was,” says the Episcopalian, “when I was a baby.”

“And so was I,”  says the Presbyterian, “when I was a baby.”  “But,”  says the Baptist, “you are going to Hell as sure as you live.”

Next comes the Unitarian, well-meaning, honest, and sincere.  “Well,” says the Unitarian, “allow me to tell you that you are a pack of idolators.  You worship a man for a God who is no God at all.”  And he gives several texts from the Bible to prove it, while the others are stopping their ears that they may not hear the blasphemies of the Unitarian.  And they all contend that they have the true meaning of the Bible.

Next comes the Methodist, and he says, “My friends, have you got any religion at all?”  “Of course we have,”  they say.  “Did you ever feel religion,”  says the Methodist, “the spirit of God moving within you?”  “Nonsense,”  says the Presbyterian, “we are guided by our reason and judgment.”  “Well,”  says the Methodist, “if you never felt religion, you never had it, and will go to Hell for eternity.”

The Universalist next comes in, and hears them threatening one another with eternal hellfire.  “Why,”  says he, “you are a strange set of people.  Do you not understand the Word of God?  There is no Hell at all.  That idea is good enough to scare old women and children,”  and he proves it from the Bible.

Now comes in the Quaker.  He urges them not to quarrel, and advises that they do not baptize at all.  He is the sincerest of men, and gives the Bible for his faith.

Another comes in and says, “Baptize the men and leave the women alone.  For the Bible says, unless a man be born again of water and the Holy Ghost, he cannot enter the Kingdom of Heaven.  “So,”  says he, “the women are all right, but baptize the men.”

Next comes in the Shaker and he says, “You are a presumptuous people.  Do you not know that the Bible tells you that you must work out your salvation in fear and trembling, and you do not tremble at all.  My brethren, if you want to go to Heaven shake, my brethren, shake!”

VIII.

I have here brought together seven or eight denominations, differing one from another, or understanding the Bible in different ways, illustrative of the fruits of private interpretation.  What, then, if I brought together the 350 different denominations, all taking the Bible for their guide and teaching, and all differing from one another?  Are they all right?  One says there is a Hell, and another says there is not Hell.  Are both right?  One says Christ is God, another says He is not.  One says they are unessential.  One says Baptism is a requisite, and another says it is not.  Are both true?  This is an impossibility, my friends.  All cannot be true.

Who, then, is true?  He that has the true meaning of the Bible, you say.  But the Bible does not tell us who that is, the Bible never settles the quarrel.  It is not the teacher.

The Bible, my dear people, is a good book.  We Catholics admit that the Bible is the Word of God, the language of inspiration, and every Catholic is exhorted to read the Bible.  But good as it is, the Bible, my dear friends, does not explain itself.  It is a good book, the Word of God, the language of inspiration, but your explanation of the Bible is not the language of inspiration.  Your understanding of the Bible is not inspired, for surely you do not pretend to be inspired!

It is with the Bible as it is with the Constitution of the United States.  When Washington and his associates established the Constitution and the Supreme Law of the United States, they did not say to the people of the States: “Let every man read the Constitution and make a government unto himself.  Let every man make his own explanation of the Constitution.”  If Washington had done that, there never would have been a United States.  The people would all have been divided among themselves, and the country would have been cut up into a thousand different divisions or governments.

What did Washington do?  He gave the people the Constitution and the Supreme Law, and appointed his Supreme Court and Supreme Judge of the Constitution.  And these are to give the true explanation of the Constitution to all the American citizens, all without exception, from the President to the beggar.  All are bound to go by the decisions of the Supreme Court, and it is this and this alone that can keep the people together and preserve the Union of the United States.  At the moment the people take the interpretation of the Constitution into their own hands, there is the end of the union.

And so it is in every government.  So it is here and everywhere.  There is a Constitution, a Supreme Court or Law, a Supreme Judge of that Constitution, and that Supreme Court is to give us the meaning of the Constitution and the Law.

In every well-ruled country there must be such a thing as this: a Supreme Law, Supreme Court, Supreme Judge, that all the people abide by.  All are bound by decisions, and without that, no government could stand.  Even among the Indian tribes such a condition of affairs exists.  How are they kept together?  By their chief, who is their dictator.

So our Divine Savior also has established His Supreme Court, His Supreme Judge, to give us the true meaning of the Scriptures, and to give us the true revelation and doctrines of the Word of Jesus.  The Son of the Living God has pledged His Word that this Supreme Court is infallible, and therefore, the true Catholic never doubts.

“I believe,”  says the Catholic, “because the Church teaches me so.  I believe the Church because God has commanded me to believe her.”  Jesus said:  “Tell the Church.  And if he will not hear the Church, let him be to thee as the heathen and publican.”  [Matt 18:17].  “He that believeth you believeth Me.”  said Christ, “and he that despiseth you despiseth Me.”  [Luke 10:16].  Therefore, the Catholic believes because God has spoken, and upon the authority of God.

But our Protestant friends say, “We believe in the Bible.”  Very well, how do you understand the Bible?  “Well,”  says the Protestant, “to the best of my opinion and judgment this is the meaning of the text.”  He is not sure of it, but to the best of his opinion and judgment.  This, my friends, is only the testimony of a man.  It is only human faith, not Divine Faith.

It is Divine Faith alone by which we give honor and glory to God, by which we adore His infinite wisdom and veracity.  That adoration and worship is necessary for salvation.

I have now proved to you that private interpretation of the Scripture cannot be the guide or teacher of man.  In another lecture I shall prove that the Catholic Church is the only true Church of God, and that there is no other.

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