Category Archives: Roman Catholic

POPE FRANCIS GENERAL AUDIENCE — Saint Peter’s Square, Wednesday, 10 April 2013

POPE FRANCIS

GENERAL AUDIENCE

Saint Peter’s Square
Wednesday, 10 April 2013

Dear Brothers and Sisters, good day!

Pope gives thumbs up as he leaves general audience in St. Peter's Square at VaticanIn the last Catechesis we have focused on the event of the Resurrection of Jesus, in which women have played a special role. Today I would like to reflect on its meaning for salvation. What does the Resurrection mean for our lives? And why, without it, is our faith in vain? Our faith is based on the death and resurrection of Christ, just like a house built on foundations: if they give in, the whole house collapses. On the Cross, Jesus offered himself taking sins upon himself our and going down into the abyss of death, and in the Resurrection he defeats them, he removes them and opens up to us the path to be reborn to a new life. St. Peter expresses it briefly at the beginning of his First Letter, as we have heard: “Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you”(1:3-4).

The Apostle tells us that the Resurrection of Jesus is something new: we are freed from the slavery of sin and become children of God, that we are born to a new life. When does this happen to us? In the Sacrament of Baptism. In ancient times, it was normally received through immersion. Those to be baptized immersed themselves in the large pool within the Baptistery, leaving their clothes, and the bishop or the priest would pour water over their head three times, baptizing them in the name of the Father, the Son and the Holy Spirit. Then the baptized would emerge from the pool and put on a new vestment, a white one: they were born to a new life, immersing themselves in the death and resurrection of Christ. They had become children of God. In the Letter to the Romans Saint Paul writes: you ” For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba, Father! ‘”(Rom. 8:15). It is the Holy Spirit that we received in baptism that teaches us, leads us to say to God, “Father.” Or rather, Abba Father. This is our God, He is a father to us. The Holy Spirit produces in us this new status as children of God, and this is the greatest gift we receive from the Paschal Mystery of Jesus. And God treats us as His children, He understands us, forgives us, embraces us, loves us even when we make mistakes . In the Old Testament, the prophet Isaiah said that even though a mother may forget her child, God never, ever forgets us (cf. 49:15). And this is a beautiful thing, beautiful!

However, this filial relationship with God is not like a treasure to be kept in a corner of our lives. It must grow, it must be nourished every day by hearing the Word of God, prayer, participation in the sacraments, especially the Sacraments of Penance and the Eucharist and charity. We can live as children! We can live as children! And this is our dignity. So let us behave as true children! This means that each day we must let Christ transform us and make us like Him; it means trying to live as Christians, trying to follow him, even if we see our limitations and our weaknesses. The temptation to put God to one side, to put ourselves at the center is ever-present and the experience of sin wounds our Christian life, our being children of God. This is why we must have the courage of faith, we must resist being led to the mentality that tells us: “There is no need for God, He is not that important for you”. It is the exact opposite: only by behaving as children of God, without being discouraged by our falls, can we feel loved by Him, our life will be new, inspired by serenity and joy. God is our strength! God is our hope!

Dear brothers and sisters, we must first must firmly have this hope and we must be visible, clear, brilliant signs of hope in world. The Risen Lord is the hope that never fails, that does not disappoint (cf. Rom 5:5). God’s hope never disappoints!. How many times in our life do our hopes vanish, how many times do the expectations that we carry in our heart not come true! The hope of Christians is strong, safe and sound in this land, where God has called us to walk, and is open to eternity, because it is founded on God, who is always faithful. We should never forget this; God is always faithful! God is always faithful! Be risen with Christ through Baptism, with the gift of faith, to an imperishable inheritance, leads us to increasingly search for the things of God, to think of Him more, to pray more. Christianity is not simply a matter of following commandments; it is about living a new life, being in Christ, thinking and acting like Christ, and being transformed by the love of Christ, it is allowing Him take possession of our lives and change them, transform them, to free them from the darkness of evil and sin.

Dear brothers and sisters, to those who ask us our reasons for the hope that is in us (cf. 1 Pt 3:15), let us point to the Risen Christ. Let us point to Him with the proclamation of the Word, but especially with our resurrected life. Let us show the joy of being children of God, the freedom he gifts us to live in Christ, who is true freedom, freedom from the slavery of evil, sin and death! In looking to our heavenly home, we will also have a new light and strength in our commitment and in our daily efforts. It is a precious service that we give to our world, which is often no longer able to lift its gaze upwards, it no longer seems able to lift its gaze towards God.

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St. Paul Street Evangelization — Cave Junction, Or. Reasons to Return to the Catholic Church

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EDITORS NOTE: Welcome to St. Paul Street Evangelization, Cave Junction, Or. Chapter!  If you have any questions concerning the faith or your journey home, you may e-mail me (Jimmy Evans) at Jamestevans0@yahoo.com 

Reasons to Return to the Catholic Church

Rome is Where the Heart is

If you once were a practicing Catholic and have been away from the Catholic Church for a while — no matter how long — you’re always welcome back. Your companion in this journey is our Lord Jesus Christ. He will walk alongside and guide you. Place your trust in Him; He will lead you home.

1. Reconciliation (Confession)

If you’re thinking about coming back, it’s very important to go to Confession (the “Sacrament of Reconciliation” or “Penance”). Jesus Christ Himself instituted Confession and He desired that His followers have a place to go to be absolved of their sins. He, in turn, gave authority to men to forgive sins.

“Jesus … said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained’” (Jn 20:21–23).

All parishes around the world have set times for Confession, and finding out these times is a Google search away. You also have the right under Canon Law to ask the parish priest for an appointment for Confession. You should explain to the priest prior to your confession that you haven’t been to church for a while and haven’t been attending Confession. If you need a refresher, the priest will happily guide you through the steps of Confession.

“If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness” (1 Jn 1:9).

2. The Communion of Saints

You may remember from your childhood that if you lost something, you’d pray to St. Anthony of Padua. If you were studying for a test, you’d pray to St. Joseph of Cupertino or St. Thomas Aquinas. Whatever your intention is, there is a saint to call on to pray with you.

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us” (Heb 12:1).

This “cloud of witnesses” cheers us on as we walk with Christ. The faithfully departed — the Church in Heaven — are ever concerned about the Church on earth.

“Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness. … They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus” (Catechism of the Catholic Church [CCC], 956).

The communion of saints helps us by praying for us for we are joined in Christ’s Body, the Church, and it is our joy to bear one another’s burdens (cf. Gal 6:2) and to encourage one another (cf. 1 Thess 5:11).

3. The Eucharist

The Eucharist is the “source and summit of the Christian life” (CCC 1324). The Eucharist is Jesus Christ: Body, Blood, Soul, and Divinity.

At the Last Supper, the final meal Christ shared with His beloved disciples, He left them the means in which He would be physically present in the world.

“When the Church celebrates the Eucharist, she commemorates Christ’s Passover, and it is made present: the sacrifice Christ offered once for all on the cross remains ever present. ‘As often as the sacrifice of the Cross by which “Christ our Pasch has been sacrificed” is celebrated on the altar, the work of our redemption is carried out’” (CCC 1364).

The Mass makes present the one sacrifice of Christ on the Cross. As He took bread and gave thanks, He said, “This is my body which is given for you” (Lk 22:19). Jesus speaks of the same Body in John 6: “He who eats my flesh and drinks my blood abides in me, and I in him” (Jn 6:56). The sacrifice of Calvary and the sacrifice of the Mass are one and the same sacrifice; only the manner in which they are offered differs.

Therefore, weekly Mass attendance is important. As outlined in CCC 2042, the three precepts of the Church are:

1. You shall attend Mass on Sundays and holy days of obligation and rest from servile labor.

2. You shall confess your sins at least once a year.

3. You shall receive the sacrament of the Eucharist at least during the Easter season.

One must be in a state of grace in order to receive the Eucharist. This means we must not have any unconfessed mortal sin. The Eucharist is participation in Christ’s Body and Blood (cf. 1 Cor 10:16). To receive Holy Communion in such an unworthy manner is to profane against the Body and Blood of Christ (cf. 1 Cor 11:23–29) and is objectively a mortal sin, as is deliberately not attending Mass.

“Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance” (CCC 1415).

“The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin” (CCC 2181).

The Eucharist is food for the journey, through which grace is conferred. Through the Eucharist, we are also physically united with Christ. Therefore, we must walk and grow in holiness in order to become vessels that give a witness of Christ to the world.

4. The Joy of Salvation

The mission of the Catholic Church is to bring the reality of God and salvation to all.

“For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him” (Jn 3:16–17).

The Catholic Church offers to all the means of salvation, and the fullness of faith. She also unites the faithful with Christ. God’s gift is freely offered to us; we don’t deserve it, yet it is offered anyway. We must respond accordingly, in faith, to His free grace, so that we can be led by Him, indwelt by the Holy Spirit, to walk in faith and to do the will of God, so that we may be perfected by Him (cf. Mt 7:21; Jas 2:14–26; Mt 5:48).

“In order to reach this perfection the faithful should use the strength dealt out to them by Christ’s gift, so that … doing the will of the Father in everything, they may wholeheartedly devote themselves to the glory of God and to the service of their neighbor” (CCC 2013).

When Christ ascended into heaven, He left His disciples a final instruction.

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age” (Mt 28:19–20).

No matter what you’ve done (provided you truly repent of it, confess, and receive absolution), you have a home in the Catholic Church. By Christ’s work on the Cross and through the Sacraments that Christ Himself instituted, your heart will be made new.

“Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come” (2 Cor 5:17).

“For it is through Christ’s Catholic Church alone, which is the universal help toward salvation, that the fullness of the means of salvation can be obtained. It was to the apostolic college alone, of which Peter is the head, that we believe that our Lord entrusted all the blessings of the New Covenant, in order to establish on earth the one Body of Christ into which all those should be fully incorporated who belong in any way to the People of God” (CCC 816).

“Every saint has a past and every sinner has a future” (Oscar Wilde).

5. The One True Church

What is it that sets the Catholic Church apart? Why not just go to the non-denominational church nearby? The answer is simple: no other church in the world (though they may possess much truth and a share of God’s grace) can claim that their founder is God: Jesus Christ Himself.

“And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven” (Mt 16:18–19).

Jesus declared here with divine authority that the Catholic Church would teach all nations the Good News and would bring the hope of salvation to all. The Church would be a visible sign to the world that Christ remains with the world until the end of the age. When the Catholic Church teaches and speaks, it does so with the authority of Jesus Christ.

Christ bestowed upon St. Peter the authority to lead the visible church (thus setting in motion the office of the papacy), and the authority to (preeminently) “bind” and “loose.” These ancient rabbinical terms mean to “forbid” and “permit,” that is, to interpret the Law in special circumstances. Jesus, in John 20:22–23 extended the Church’s authority to include absolving sins or issuing penance for them.

The Church is known as the “pillar and bulwark of truth” (1 Tim 3:15) because the Holy Spirit guides it into all truth (cf. Jn 14:26; 16:13). When the Church teaches, it does so because the Holy Spirit has enabled it to. Not all Christians have this special protection, and some are even counterfeit “Christians.”

“Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you evildoers’” (Mt 7:21–23).

So why should you consider returning to the Catholic Church? The Catholic Church is built on a rock-solid foundation and Christ Himself promised, “the powers of death shall not prevail against it.”

“Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock; and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock” (Mt 7:24–25).

Author bio

Stephen Spiteri is a happily married and proud Catholic husband and father. He currently teaches Religious Education at Irene McCormack Catholic College (Perth, Western Australia), sharing his knowledge and love for Christ and the Catholic Church. Stephen Spiteri is also the founder and author of the apologetics blog ‘The Spirit Magnus’ and has been answering questions and helping people learn more about the Catholic faith online in this way since late 2008. He has been a guest speaker at Catholic conferences, speaking on the topic of apologetics: defending the Catholic faith. Stephen Spiteri also taught a course on apologetics at the ‘Acts 2 Come’ Catholic Bible College in 2012. He is currently working on other projects that will help bring the truth and beauty of the Catholic faith to those interested in learning more about Catholicism.

Written by: Stephen Spiteri

Edited by: Dave Armstrong

Further Reading:

Biblical Evidence for the Communion of Saints
Biblical Catholic Eucharistic Theology
Biblical Catholic Salvation: “Faith Working Through Love”
Biblical Proofs for an Infallible Church and Papacy

Copyright and Permissions

VIDEO: Most Rev. Alexander K. Sample’s homily at the Rite of Election Feb. 17, 2013

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Okay. I’m taking another day off to go to his installation in Portland…

Read the Catechism in a Year: Day 1

St John Chrysostom (c.349—407) Archbishop of C...
St John Chrysostom (c.349—407) Archbishop of Constantinople (398—404) (Photo credit: Wikipedia)

Prologue (1 – 25)

“FATHER, … this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.” “God our Savior desires all men to be saved and to come to the knowledge of the truth.” “There is no other name under heaven given among men by which we must be saved” – than the name of JESUS.

I. THE LIFE OF MAN — TO KNOW AND LOVE GOD

1 God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Savior. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life.

2 So that this call should resound throughout the world, Christ sent forth the apostles he had chosen, commissioning them to proclaim the gospel: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.” Strengthened by this mission, the apostles “went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it.”

3 Those who with God’s help have welcomed Christ’s call and freely responded to it are urged on by love of Christ to proclaim the Good News everywhere in the world. This treasure, received from the apostles, has been faithfully guarded by their successors. All Christ’s faithful are called to hand it on from generation to generation, by professing the faith, by living it in fraternal sharing, and by celebrating it in liturgy and prayer.

II. HANDING ON THE FAITH: CATECHESIS

4 Quite early on, the name catechesis was given to the totality of the Church’s efforts to make disciples, to help men believe that Jesus is the Son of God so that believing they might have life in his name, and to educate and instruct them in this life, thus building up the body of Christ.

5 “Catechesis is an education in the faith of children, young people and adults which includes especially the teaching of Christian doctrine imparted, generally speaking, in an organic and systematic way, with a view to initiating the hearers into the fullness of Christian life.”

6 While not being formally identified with them, catechesis is built on a certain number of elements of the Church’s pastoral mission which have a catechetical aspect, that prepare for catechesis, or spring from it. They are: the initial proclamation of the Gospel or missionary preaching to arouse faith; examination of the reasons for belief; experience of Christian living; celebration of the sacraments; integration into the ecclesial community; and apostolic and missionary witness.

7 “Catechesis is intimately bound up with the whole of the Church’s life. Not only her geographical extension and numerical increase, but even more her inner growth and correspondence with God’s plan depend essentially on catechesis.”

8 Periods of renewal in the Church are also intense moments of catechesis. In the great era of the Fathers of the Church, saintly bishops devoted an important part of their ministry to catechesis. St. Cyril of Jerusalem and St. John Chrysostom, St. Ambrose and St. Augustine, and many other Fathers wrote catechetical works that remain models for us.

9 “The ministry of catechesis draws ever fresh energy from the councils. The Council of Trent is a noteworthy example of this. It gave catechesis priority in its constitutions and decrees. It lies at the origin of the Roman Catechism, which is also known by the name of that council and which is a work of the first rank as a summary of Christian teaching. …” The Council of Trent initiated a remarkable organization of the Church’s catechesis. Thanks to the work of holy bishops and theologians such as St. Peter Canisius, St. Charles Borromeo, St. Turibius of Mongrovejo or St. Robert Bellarmine, it occasioned the publication of numerous catechisms.

10 It is therefore no surprise that catechesis in the Church has again attracted attention in the wake of the Second Vatican Council, which Pope Paul VI considered the great catechism of modern times. The General Catechetical Directory (1971) the sessions of the Synod of Bishops devoted to evangelization (1974) and catechesis (1977), the apostolic exhortations Evangelii nuntiandi (1975) and Catechesi tradendae (1979), attest to this. The Extraordinary Synod of Bishops in 1985 asked “that a catechism or compendium of all Catholic doctrine regarding both faith and morals be composed” The Holy Father, Pope John Paul II, made the Synod’s wish his own, acknowledging that “this desire wholly corresponds to a real need of the universal Church and of the particular Churches.” He set in motion everything needed to carry out the Synod Fathers’ wish.

Copyright © 1994, United States Catholic Conference, Inc. [Get your own copy of the Catechism here.]

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DAY 2

I was wondering if an indulgence was being offered as part of the ‘Year of Faith. Here you go…. To learn more about what an indulgence actually is, go here. –Ed.

Vatican City, 5 October 2012 (VIS) – According to a decree made public today and signed by Cardinal Manuel Monteiro de Castro and Bishop Krzysztof Nykiel, respectively penitentiary major and regent of the Apostolic Penitentiary, Benedict XVI will grant faithful Plenary Indulgence for the occasion of the Year of Faith. The indulgence will be valid from the opening of the Year on 11 October 2012 until its end on 24 November 2013.

“The day of the fiftieth anniversary of the solemn opening of Vatican Council II”, the text reads, “the Supreme Pontiff Benedict XVI has decreed the beginning of a Year especially dedicated to the profession of the true faith and its correct interpretation, through the reading of – or better still the pious meditation upon – the Acts of the Council and the articles of the Catechism of the Catholic Church”.

“Since the primary objective is to develop sanctity…

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New Testament: Sacrifice or Execution

Dr. Hahn explains why we call the Cross a Sacrifice and the implications of Christ’s command to “Do this” at the Last Supper. Listen closely and you’ll never view the New Testament the same way again…

SOURCE: St. Paul Center for Biblical Theology — YouTube — Facebook — Home page