Category Archives: Novenas

Why are these Christian schoolchildren learning to pray like Muslims in this mosque in France?

FRENCH TRANSLATION: Awakening to religions, but also immerse themselves in the places of worship. From St. Peter's College in Essarts, students in fifth, curious and open, laid their eyes on the mosque. A rich exchange followed with Ali Bensaada, chaplain to the jails. Through this visit, the college will have a picture of where Islam is lived. A good way to understand the most of their curriculum, interested in early Islam.

…Because false ecumenism is a cancer on the Body of Christ, the Church, that’s why…

Saint Peregrine (Pellegrino) Laziosi (Latiosi) (1260 – 1 May 1345) is the patron saint for those suffering from cancer. After viewing the following pics, perhaps it’s time for a novena on behalf of the Church in France afflicted so terribly with spiritual cancer, whose adults (in great numbers) no longer attend mass, but apparently find no problem with introducing young baptized hearts into the spiritual phenomenon of Islam.

Fifth grade students from Saint-Pierre Dessessart visit mosque in La Roche

I make this defender of the faith statement my own concerning refuting perverted Catholicism, as it is in this case: “The One Holy Catholic and Apostolic Church is and must remain the center of all Truth on earth, until He comes again. To that end, we will continue to attack falsehood wherever we see it… Seek the Truth; find the Way; live the Life. Please God, and live forever.” 

EDITOR NOTE: This story first appeared in October within the online mag Ouest France; was reported on by Rorate Caeli, as well as other sources I can’t recommend here, as they themselves are not in full communion with the Catholic Church.

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Priest Under Fire — An Interview of Father Michael Rodriguez

[ED.] Where in the entire world of Catholicism are more priests like this to be found?

(www.RemnantNewspaper.com) Michael J. Matt (MJM): First off, Father, I’d like to thank you for the stand you’ve taken in recent months in defense of the Church’s moral teaching, especially with respect to so-called ‘gay marriage’.  Catholics all across the country have been following your case, and we’re delighted to have a chance today to ask you a few questions. Before we get into the “controversy”, however, I wonder if you’d mind telling us a little something about your personal background?

Father Rodriguez (FR): Not at all. I was born in El Paso, Texas, on August 23, 1970, the middle child of five. Many years later my parents adopted a sixth child, my youngest sister. As I grew up in the early ’70s, I was completely unaware of the disastrous post-Vatican II revolution that was sweeping throughout our beloved Catholic Church. Thanks be to God, I was raised by parents who were staunch Catholics with their childhood roots in the pre-Vatican II Catholicism of México. An example of the depth of these roots is that my maternal grandmother (born in 1906, in Aguascalientes, México) never accepted the Novus Ordo. She left this passing world in August 2002, always true to the Ancient Rite. Requiescat in pace. Even though my parents had accepted and adapted to Novus Ordo Catholicism during their post-collegiate years, they nevertheless raised us similar to how they had been raised: fidelity to Mass (albeit the Novus Ordo) and Confession, praying the Holy Rosary at home in the evenings, praying novenas and the Stations of the Cross, etc. As I reflect back on my childhood, it was a time of great grace and blessings. Even though my parents failed to hold fast to all the venerable traditions of our Faith and the Ancient Rite, they still did an excellent job of instilling the Faith in us. Interestingly enough, we four older children (born between ’67 and ’74) are now ardent supporters of the Traditional Latin Mass, even more so than our parents.

MJM: And are there one or two persons in your life that mentored you and helped you to remain open to God’s call?

FR: My parents, Ruben and Beatrice, were the ones who were most instrumental in my eventual discernment of a vocation to God’s holy priesthood. Through my father, God blessed me with discipline, fortitude, perseverance, and a love for study. Through my mother, God graced me with the convictions of faith, awe for the Catholic priesthood, a tender devotion to our Blessed Mother, and a love of religion.

MJM: At what point in your life did you know you had a vocation?

FR: I was raised in El Paso, TX, but spent four years (1981-1984) living with my family in Augsburg, Germany. We returned to El Paso, and I began high school. Following my junior year, I spent the summer (1987) at M.I.T. University in Cambridge, MA. I was participating in a special program for gifted minority students from around the nation. The program was geared to recruiting us to study engineering and science at M.I.T. as undergraduates. Well, our good God had different plans for me! I left El Paso that summer thinking I’d study electrical engineering (like my father) upon graduating from high school, only to return from Boston six weeks later, announcing that I wanted to enter the seminary! My mother was overjoyed.

MJM: Clearly, someone was looking out for you. Do you have a favorite saint, by the way?

FR: My favorite saints are: St. Michael the Archangel, St. John the Baptist (largely due to my 9 1/2 years at this El Paso parish), St. Paul the Apostle, St. Ignatius Loyola, St. Alphonsus Liguori, and, to no surprise, the holy Curé of Ars. I have a special devotion to the Blessed Virgin Mary under three of her specific titles: Immaculate Conception (I was ordained to the priesthood on Dec. 8, 1996), Mater Dolorosa, and Nuestra Señora de Guadalupe.

MJM: And, liturgically—where would you place yourself?  I know you offer the traditional Latin Mass, but is it accurate to describe you as an outright “traditionalist”?

FR: Liturgically, I’m 100% behind the Traditional Latin Mass, which is without question the true Mass of the Roman Catholic Church. Theology, liturgy, Catholic spirituality and asceticism, and history itself all point to the obvious superiority of the Classical Roman Rite. Unfortunately, all of my seminary formation was in the Novus Ordo, and I only “discovered” the Latin Mass about six years ago, so I still have a lot to learn in terms of “real Catholicism,” i.e. “traditional Catholicism.”

MJM: What was it initially that led you to begin offering the old Mass?

FR: About six years ago, several members of the faithful began asking me if I would be interested in offering the Traditional Latin Mass. At the time, there was serious concern on the part “El Paso’s remnant” of traditional Catholics that the Jesuit priest who was offering the Latin Mass twice a month (under the 1988 Ecclesia Dei “Indult”) was going to be transferred. Thus, they were looking for another priest who would be willing to offer the Latin Mass. At first, I declined, not so much because I wasn’t interested, but due to the immense workload which I was already carrying.

As the weeks passed, I began to study the prayers and theology of the Traditional Latin Mass. The more I studied, the more my awe and amazement grew. I was “discovering” not only the true Catholic theology of the Mass, but also the true Catholic theology of the priesthood, and so much more! Throughout my first nine years of priesthood, I had struggled to make sense of the very serious problems which exist in the Church. At this point, it was obvious that anextreme crisis pervaded the Church and her hierarchy, but why? I just couldn’t quite understand how all of this “diabolical disorientation” had come to pass . . . until the brilliant light of the true Catholic Mass (“Emitte lucem tuam et veritatem tuam . . .”) began to penetrate my priestly soul. This “discovery” of the Traditional Latin Mass has been, by far, the greatest gift of God to my poor priesthood.

MJM: So this gives us an idea of how Pope Benedict’s motu proprio Summorum Pontificum can and does impact priests who might otherwise never  have had the opportunity to discover this great treasure. Given how it impacted you, how do you believe Summorum Pontificum will impact the Church long term?

FR: Unfortunately, both Summorum Pontificum and Universæ Ecclesiæ have plenty of weaknesses. Nevertheless, these documents do represent an initial step in what will probably still be a long and arduous “Calvary,” i.e. the quest of traditional Catholics to restore the Cross, the Mass, the kingship of Jesus Christ, and true Catholic doctrine, outside of which there is no salvation. In Article 1 of Summorum Pontificum, Pope Benedict XVI writes that “due honor must be given to the Roman Missal promulgated by St. Pius V for its venerable and ancient usage.” This directive of our Holy Father is currently being disobeyed almost universally. In the accompanying letter to the world’s bishops (July 7, 2007), Pope Benedict XVI writes, “What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place.” These remarkable words of our Holy Father are also being disrespected and disobeyed almost universally, especially by many bishops. Finally, Universæ Ecclesiæ, No. 8, states very clearly that the Ancient Rite is a “precious treasure to be preserved” and is to be “offered to all the faithful.” Where in the entire world of Catholicism is this directive actually being obeyed? The same number fromUniversæ Ecclesiæ emphasizes that the use of the 1962 Roman Liturgy “is a faculty generously granted for the good of the faithful and therefore is to be interpreted in a sense favourable to the faithful who are its principal addressees.” This is an astounding statement. This statement from Rome means that the use of the 1962 Missal doesn’t depend on a particular bishop’s liturgical views, preferences, or theology. It’s not about the bishops! On the contrary, it’s about the faithful! Where in the entire world of Catholicism is this directive actually being obeyed?

MJM: Are you now able to offer the old Mass exclusively? 

FR: Since I began my new assignment (Sept. 24, 2011) out in the rural, isolated missions of the El Paso Diocese, I’ve offered the Traditional Latin Mass exclusively. I consider this to be a marvelous and unexpected blessing from Providence in the midst of a very difficult trial. I hope to continue offering the Traditional Latin Mass exclusively. If it were strictly up to me, I would never celebrate the Novus Ordo Missæ again. However, the sad reality of having to “obey” in the Novus Ordo Church that has largely lost the Faith, and the need to reach out patiently to Novus Ordo faithful who have been so misled, means that I will probably be “forced” to celebrate the Novus Ordo occasionally. In these instances, however, it will be the Novus Ordo ad orientem, with the Roman Canon, the use of Latin, and Holy Communion distributed according to traditional norms.

MJM: Up until last year, I believe, things were pretty quiet in your priestly life.  What happened to change all that?

FR: The local, and even national, “controversy” that has engulfed me is due to the fact that I have been vocal in promoting what the Roman Catholic Church teaches in regard to the whole issue of homosexuality. It’s a disgrace, but the City Council of El Paso has been adamant in trying to legitimize same-sex unions. This goes completely contrary to Catholic Church teaching. I’ve made it clear to the Catholics of El Paso (and beyond) that every single Catholic has a moral obligation before God Himself to oppose any government attempt to legalize homosexual unions. A Catholic who fails to oppose this homosexual agenda, is committing a grave sin by omission. Furthermore, if a Catholic doesn’t assent to the infallible moral teaching of the Church that homosexual acts are mortally sinful, then such a Catholic is placing himself / herself outside of communion with the Church. These are the Catholics who are actually excommunicating themselves, not the Society of St. Pius X!

MJM: I can understand why the civil authorities and media might find this “controversial”; but why would your ecclesial superiors find it so?

FR: The dismal response of both civil and ecclesiastical authorities to the authentic teachings of the Catholic Church in regard to homosexuality demonstrates how extreme the current crisis of faith actually is. It really can’t get much worse. There’s hardly any faith left to lose! Even a pagan, bereft of the light of faith, can arrive at the conclusion that homosexual acts are intrinsically evil. Reason, natural law, and consideration of the male and female anatomy more than suffice to confirm this moral truth.

MJM: And yet you must go where the bishop tells you to go.  Is this difficult for you?

FR: In my particular circumstances, obedience to my bishop has been incredibly difficult. Nevertheless, obedience is essential to the priesthood, and I intend to be obedient. One consoling aspect of “sacrificial,” “death-to-self” obedience, is that the Holy Ghost will always come to one’s assistance. I’m reminded that my poor sufferings are nothing compared to those of Mater Dolorosa and our Divine Redeemer. If I’m counted as one even slightly worthy to suffer for the Faith and the Traditional Latin Mass, I will consider myself profoundly blessed. God is so good.

MJM: As you are already living through a form of persecution, I assume you foresee more to come not only for you personally but for all Catholics who stand in defense of Church teaching. But what about the future?  Any hope?

FR: Yes, I do foresee plenty of persecution still to come for all those who remain steadfast in the Faith and in their adherence to the Ancient Rite. However, the promise of our Savior cannot but fill our souls with hope, “Blessed are they that suffer persecution for justice’s sake, for theirs is the kingdom of heaven. Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for My sake. Be glad and rejoice, for your reward is very great in heaven.” (Mt 5:10-12)

MJM: How can lay Catholics best survive this crisis of faith?

FR: In order to overcome this crisis of faith, we must (1) do everything in our power to recover the Catholic Faith: the Ancient Rite, traditional Catholic teaching in doctrine and morals, the theology and philosophy of St. Thomas Aquinas, traditional Catholic piety and devotions, and a traditional Catholic “code of living” or “rhythm of life.” (2) On a daily basis we must strive to pray, study, fast, do penance, and practice charity with the aforementioned goal in mind. Finally, I strongly urge all faithful Catholics to (3) pray the Holy Rosary daily and heed our Blessed Mother’s Message at Fatima.

One of the hallmarks of the Traditional Latin Mass is its exquisite and concentrated focus on eternity. If we are to survive and overcome this terrible crisis of faith in the post-Vatican II Catholic Church, we have to keep our intellect and will focused on eternity. We cannot lose hope when, from a worldly perspective, all seems lost. Jesus Christ promises “the kingdom of heaven” to those who endure persecution, and “a great reward in heaven” to those who suffer for His sake. (Mt 5:10-12) The final goal is heaven! Like St. Paul, we must press ahead towards the ultimate “prize” (Phil 3:14) and never cease to “seek the things that are above, where Christ is sitting at the right hand of God.” (Col 3:1)

MJM: Like so many others, Father, I find myself deeply moved by your powerful witness not only to the Faith itself but also to the Catholic priesthood, which, as you know so well, is under diabolical attack. Thank you for this example of what it means to be a Catholic in an era of persecution. May all of us have the courage to follow your lead through the rough seas still ahead.

[TEXT] The Divine Mercy Novena: Begins on Good Friday

Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday.  He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said:

“These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: ‘My Father, if it is possible, let this cup pass Me by.’ The last hope of salvation for them is to flee to My Mercy.”

In her diary, St. Faustina wrote that Jesus told her:

“On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy … On each day you will beg My Father, on the strength of My passion, for the graces for these souls.”

The different souls prayed for on each day of the novena are:

DAY 1 (Good Friday)  – All mankind, especially sinners

DAY  2 (Holy Saturday) – The souls of priests and religious

DAY 3 (Easter Sunday)  – All devout and faithful souls

DAY 4 (Easter Monday) – Those who do not believe in Jesus and those who do not yet know Him

DAY  5 (Easter Tuesday) – The souls of separated brethren

DAY  6 (Easter Wednesday) – The meek and humble souls and the souls of children

DAY  7 (Easter Thursday)– The souls who especially venerate and glorify Jesus’ mercy

DAY  8 (Easter Friday) – The souls who are detained in purgatory; 

DAY  9 (Easter Saturday) – The souls who have become lukewarm.

The Chaplet of Divine Mercy may also be offered each day for the day’s intention, but is not strictly necessary to the Novena.


First Day
Today bring to Me all mankind, especially all sinners,

and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.”

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.


Second Day
Today bring to Me the Souls of Priests and Religious,

and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind.”

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

* In the original text, Saint Faustina uses the pronoun “us” since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. 


Third Day
Today bring to Me all Devout and Faithful Souls,

and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness.” 

Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.


Fourth Day
Today bring to Me those who do not believe in God and those who do not know Me, 

I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.”  

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

*Our Lord’s original words here were “the pagans.” Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology.


Fifth Day
Today bring to Me the Souls of those who have separated themselves from My Church*,

and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion.”  

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

*Our Lord’s original words here were “heretics and schismatics,” since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council’s Decree on Ecumenism (n.3). Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord’s inspirations and orders, she declared: “I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus ” I give priority to the voice of the Church over the voice with which You speak to me” (497). The Lord confirmed her action and praised her for it.


Sixth Day
Today bring to Me the Meek and Humble Souls and the Souls of  Little Children,

and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.    

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.


Seventh Day
Today bring to Me the Souls who especially venerate and glorify My Mercy*,

and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is “victim” souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes “every worthwhile gift and every genuine benefit,”we recommend the “active” souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.


Eighth Day
Today bring to Me the Souls who are in the prison of Purgatory,

and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.”   

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.


Ninth Day
Today bring to Me the Souls who have become Lukewarm,

and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.” 

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.


Diary, Saint Maria Faustina Kowalska, Divine Mercy in My Soul (c) 1987 Congregation of Marians of the Immaculate Conception, Stockbridge, MA 01263. All rights reserved. Used with permission.

Read more:http://www.ewtn.com/devotionals/mercy/novena.htm#ixzz1KEX6diiV

SOURCE: EWTN

HAT TIP/Y. Bontkowski

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