Tag Archives: true god

God is spirit Meatwad…

“Your Jesus confesses he is your Lucifer, now go wArship your great demon Jesus like a good tiny minded christian soldier…”  Meatwad 

Morning Star - Artist: Greg Mort

 First, some background:               

22 And the Scribes, who were come down from Jerusalem, said: *He hath Beelzebub, and by the prince of devils he casteth out devils.               

23 And after he had called them together, he said to them in parables: How can Satan cast out Satan?               

24 And if a kingdom be divided against itself, that kingdom cannot stand.               

25 And if a house be divided against itself, that house cannot stand.               

26 And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.               

27 No man can enter into the house of a strong man, and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house. 28 *Amen, I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:               

29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.               

30 Because they said: He hath an unclean spirit.               

31 And his mother and his brethren came: and standing without, sent to him, calling him.               

From the Editor:               

Dear Meatwad,                

From your comments below it’s obvious that you’ve not acted to blaspheme the Holy Spirit… I have not received the gift of reading the state of souls, nor do I make any judgement on yours. But, one thing is clear, you know neither the Father, the Son, or the Holy Spirit. And so, because of spiritual ignorance you remain unaware of the One responsible for the origin of your soul prior to conception, the interior workings of the soul presently, nor its eternal destination at the twilight of life… All this means is that my reply below will be charitable toward you because as former blasphemer (and worse) of Jesus Christ myself, I know that a day is coming that you will look upon the Son of Man and the Son of God in glory yourself, and like me, realize (with great remorse and tears, I might add) that you hated Him without reason. As Jesus Crucified is Divine Mercy incarnate for all proud souls such as our own; especially in the great moment of need–remember that…                

My Emphasis/My Comments:               

“I attest to the fact that Mary is the quickest, surest, and safest way to the True God made flesh, Her Son, Jesus” [I do… And I offer this encyclical that you might better grasp the role of Mary in the economy of man’s eternal salvation and the life of the Church. And after this, if you find an inkling of inspiration within your heart, follow it by reading and putting into practice True Devotion To Mary–To Jesus through Mary. You will not be turned away at the All-Beautiful Door…]              

Spoken like a true believing catholic. You catholics have every angel and good spirit ever to live in your flock, but you fail to speak of the Father in heaven. [God is spirit Meatwad.  And all things corporeal and non-corporeal, good or evil, are ultimately subject to the will of the Father, the Almighty, Creator of Heaven and earth… ] It is Mary, Jesus, and all others but the Father. [How So? Explain… Here is the unending creed we believe and recite daily during Holy Mass–in union with God–from the rising of the sun through its setting continually in the world. Notice it begins with “We believe in God, the Father, the Almighty…” So, there is actually unceasing universal prayer in direct reference to the Father, even in this very moment.] I know this is going over your head [It is the Spirit-inflamed heart of man which reaches up by way of the soul and enriches the intellect of the same man with divine wisdom…], with that trinity deception ingrained in your faith […and Divine Wisdom confirms Himself by the Very Holiness of His Name–One God, Three Persons, the Father, Son, Holy Spirit.] you think talking about Jesus is talking of his father [He who has seen the Son, sees the Father, only because the Son has revealed Him to them. No one goes to the Father in spirit on their own except through the Son, Jesus the Christ. And so, Jesus (God Saves) is the absolute prerequisite for attaining eternal salvation in this world. You will not enter into the Kingdom of Heaven without Him. This is a spiritual fact confirmed in hypostatic union with the one true God. And the only reason you do not believe is because you do not know the Spirit.] How many passages have your Jesus speaking about his Father. Hmmm, somebody seems schitzo, speaking about his fahter but he is himself’s father??? [The Son is in the Father, and the Father in the Son doing His work of reconciling the world to Himself. A world He loves in sending the Son, Jesus Christ.] Rubbuh room time for you believers in deceptions! [Here is the first “Rubbah Room” Meatwad, along with its cure… Beware of bad spirits.]               

I have this for you, who is Lucifer? RIGHT! L-boy is duh BaahdMann, something about “a bright morning star” is Lucifer, some say its other names are Satan etc,,, right James Mary E? Yeah. Well I have some good gospel news for you found in revelation 22:16, it is actually red lettered in my copy, of the second to last words attributed to your Jesus christ the son father and holy crap, “I am the root and offspring of David, and the bright and morning star”,,, THAT is your Jesus speaking there James Mary. Seems you have fallen for the grand deception you are warned about, I just figured it all out fer yuh, yuh betchuh. Your Jesus confesses he is your Lucifer, now go wArship your great demon Jesus like a good tiny minded christian soldier. [I addressed this earlier in the background reading. As for Lucifer, maybe this will help clear up your confusion…]               


(Hebrew helel; Septuagint heosphoros, Vulgate lucifer)               

The name Lucifer originally denotes the planet Venus, emphasizing its brilliance. The Vulgate employs the word also for “the light of the morning” (Job 11:17), “the signs of the zodiac” (Job 38:32), and “the aurora” (Psalm 109:3). Metaphorically, the word is applied to the King of Babylon (Isaiah 14:12) as preeminent among the princes of his time; to the high priest Simon son of Onias (Ecclesiasticus 50:6), for his surpassing virtue, to the glory of heaven (Apocalypse 2:28), by reason of its excellency; finally to Jesus Christ himself (2 Peter 1:19; Apocalypse 22:16; the “Exultet” of Holy Saturday) the true light of our spiritual life.               

The Syriac version and the version of Aquila derive the Hebrew noun helel from the verb yalal, “to lament”; St. Jerome agrees with them (In Isaiah 1.14), and makes Lucifer the name of the principal fallen angel who must lament the loss of his original glory bright as the morning star. In Christian tradition this meaning of Lucifer has prevailed; the Fathers maintain that Lucifer is not the proper name of the devil, but denotes only the state from which he has fallen (Petavius, De Angelis, III, iii, 4).             


Place Your Prayer Petitions Here at the Grotto of Lourdes

“Few indeed are those who… are present as eyewitnesses of one of those rare but terribly real occurrences in which the omnipotence of God strikes through the shadows of time and space to bind up and heal the broken bodies of men. But the evidence of these visitations is indisputable. During the last century it has pleased God so to visit His people time after time at the remote grotto in the French foothills of the Pyrenees, where the Blessed Virgin Mother of God appeared in 1858 to the little Bernadette Soubirous. God of course chooses His own times and places and occasions for the miraculous, but His power shines forth most frequently where His Mother is honored and venerated.”

Catholic Weekly America, January, 1958

procession_1024x768.jpgThe Holy Father Pope Benedict XVI, recalling that “this year the beginning of Lent coincides providentially with the 150th anniversary of the first apparition of Our Lady at Lourdes”, said in his Angelus reflection on the 1st Sunday of Lent “the message which Our Lady still offers at Lourdes recalls the words Jesus said at the beginning of his public mission and that we hear so often in these first days of Lent: ‘Convert and believe in the Gospel, pray and do penance. Let us respond to the call of Mary who echoes that of Christ and let us ask Her to help us ‘enter’ Lent with faith and live this season of grace with deep joy and generous commitment” (Benedict XVI, Angelus 10 February 2008). (Agenzia Fides 13/2/2008; righe 47, parole 662)
The spiritual and bodily healings of Lourdes are both documented and well known throughout the world still today. To place a prayer for healing for yourself, a family member or friend within the Mass at the Grotto of Lourdes click here or here.
Below are two stories of men whom despite all odds to the contrary, found the merciful love and healing of God real and present within their lives, as it is for all souls…


    In 1858 in the grotto of Massabielle, near Lourdes, France, the Blessed Virgin Mary appeared 18 times to Bernadette Soubirous, a 14 year old peasant girl. She identified herself as The Immaculate Conception. She gave Bernadette a message for all: “Pray and do penance for the conversion of the world.” The Church investigated Bernadette’s claims for four years before approving devotion to Our Lady of Lourdes. Lourdes has since become one of the most famous shrines, attracting more than a million pilgrims each year. There have been thousands of miraculous cures at this shrine.
A Medical Bureau was established in 1882 to test the authenticity of the cures. The doctors include unbelievers as well as believers and any doctor is welcome to take part in the examination of the alleged cures. As many as 500 medical men of all faiths or no faith have taken advantage of the invitation each year. Many books and movies tell the story of Lourdes. Even Hollywood made a movie of this remarkable event in the 1940’s entitled “The Song of Bernadette” which won six academy awards.
    No one leaves Lourdes without a gain in faith. Moral and spiritual cures are more marvelous than physical cures. Some go to Lourdes with lifetime prejudices, yet their minds are cleared in a sudden manner. Frequently skepticism gives way to faith; coldness and antagonism become whole hearted love of God. Again and again those who are not cured of bodily pain receive an increase of faith and resignation – true peace of soul. The story of two outstanding miracles that occurred at Lourdes are told below.
    The case of Gabriel Gargam is probably one of the best known of all the thousands of cures at Lourdes, partly because he was so well known at the Shrine for half a century, partly because it was a twofold healing, spiritual and physical. Born in 1870 of good Catholic parents, he gave early promise of being a clever student and a fervent Catholic. The promise was not fulfilled in the most important respect for, at 15 years of age, he had already lost his faith. He obtained a position in the postal service and was carrying out his duties as a sorter in December of 1899, when the train on which he was traveling from Bordeaux to Paris collided with another train, running at 50 miles per hour. Gargam was thrown fifty two feet from the train. He lay in the snow, badly injured and unconscious for seven hours. He was paralyzed from the waist down. He was barely alive when lifted onto a stretcher. Taken to a hospital, his existence for some time was a living death. After eight months he had wasted away to a mere skeleton, weighing but seventy-eight pounds, although normally a big man. His feet became gangrenous. He could take no solid food and was obliged to take nourishment by a tube. Only once in twenty-four hours could he be fed even that way. He brought suit for damages against the railroad. The Appellate Court confirmed the verdict of the former courts and granted him 6,000 francs annually, and besides, an indemnity of 60,000 francs.
    Gargam’s condition was pitiable in the extreme. He could not help himself even in the most trifling needs. Two trained nurses were needed day and night to assist him. That was Gabriel Gargam as he was after the accident, and as he would continue to be until death relieved him. About his desperate condition there could be no doubt. The railroad fought the case on every point. There was no room for deception or hearsay. Two courts attested to his condition, and the final payment of the railroad left the case a matter of record. Doctors testified that the man was a hopeless cripple for life, and their testimony was not disputed.
    Previous to the accident Gargam had not been to Church for fifteen years. His aunt, who was a nun of the Order of the Sacred Heart, begged him to go to Lourdes. He refused. She continued her appeals to him to place himself in the hands of Our Lady of Lourdes. He was deaf to all her prayers. After continuous pleading of his mother he consented to go to Lourdes. It was now two years since the accident, and not for a moment had he left his bed all that time. He was carried on a stretcher to the train. The exertion caused him to faint, and for a full hour he was unconscious. They were on the point of abandoning the pilgrimage, as it looked as if he would die on the way, but the mother insisted, and the journey was made.
    Arrived at Lourdes, he went to confession and received Holy Communion. There was no change in his condition. Later he was carried to the miraculous pool and tenderly placed in its waters – no effect. Rather a bad effect resulted, for the exertion threw him into a swoon and he lay apparently dead. After a time, as he did not revive, they thought him dead. Sorrowfully they wheeled the carriage back to the hotel. On the way back they saw the procession of the Blessed Sacrament approaching. They stood aside to let it pass, having placed a cloth over the face of the man whom they supposed to be dead.
    As the priest passed carrying the Sacred Host, he pronounced Benediction over the sorrowful group around the covered body. Soon there was a movement from under the covering. To the amazement of the bystanders, the body raised itself to a sitting posture. While the family were looking on dumbfounded and the spectators gazed in amazement, Gargam said in a full, strong voice that he wanted to get up. They thought that it was a delirium before death, and tried to soothe him, but he was not to be restrained. He got up and stood erect, walked a few paces and said that he was cured. The multitude looked in wonder, and than fell on their knees and thanked God for this new sign of His power at the Shrine of His Blessed Mother. As Gargam had on him only invalid’s clothes, he returned to the carriage and was wheeled back to the hotel. There he was soon dressed, and proceeded to walk about as if nothing had ever ailed him. For two years hardly any food had passed his lips but now he sat down to the table and ate a hearty meal.
    On August 20th, 1901, sixty prominent doctors examined Gargam. Without stating the nature of the cure, they pronounced him entirely cured. Gargam, out of gratitude to God in the Holy Eucharist and His Blessed Mother, consecrated himself to the service of the invalids at Lourdes.
He sat up a small business and married a pious lady who aided him in his apostolate for the greater knowledge of Mary Immaculate. For over fifty years he returned annually to Lourdes and worked as a brancardier. The Golden Jubilee of his cure was the occasion of a remarkable celebration during the French National Pilgrimage in 1951. M. Gargam sat in a chair in the Rosary Square, surrounded by 1,500 sick and 50,000 other pilgrims while a description of his twofold healing was given by the celebrated apologist, Canon Belleney. His last visit to the Shrine was in August 1952: he died the following March, at the age of eighty-three years.
    In some respects the story of John Traynor is similar to that of Gabriel Gargam. Yet in many ways it is different. After their cures, the two men were brancardiers at Lourdes at the same time and may have discussed their cases with each other.
    John Traynor was a native of Liverpool, England. His Irish mother died when he was quite young, but the faith which she instilled in her son remained with him the rest of his life. His injuries dated from World War I, when he was a soldier in the Naval Brigade of the Royal British Marines. He took part in the unsuccessful Antwerp expedition of October, 1914, and was hit in the head by shrapnel. He remained unconscious for five weeks. Later, in Egypt, he received a bullet wound in the leg. In the Dardanelles, he distinguished himself in battle but was finally brought down when he was sprayed with machine gun bullets while taking part in a bayonet charge. He was wounded in the head and chest, and one bullet went through his upper right arm and lodged under his collarbone.
    As a result of these wounds, Traynor’s right arm was paralyzed and the muscles atrophied. His legs were partially paralyzed, and he was epileptic. Sometimes he had as many as three fits a day. By 1916, Traynor had undergone four operations in an attempt to connect the severed muscles of this right arm. All four operations ended in failure. By this time he had been discharged from the service. He was given a one hundred percent pension because he was completely and permanently disabled. He spent much time in various hospitals as an epileptic patient. In April, 1920, his skull was operated on in an attempt to remove some of the shrapnel. This operation did not help his epilepsy, and it left a hole about an inch wide in his skull. The pulsating of his brain could be seen through this hole. A silver plate was inserted in order to shield the brain.
He lived on Grafton Street in Liverpool with his wife and children. He was utterly helpless. He had to be lifted from his bed to his wheelchair in the morning and back into bed at night. Arrangements had been made to have him admitted to the Mosley Hill Hospital for Incurables.
In July, 1923, Traynor heard that the Liverpool diocese was organizing a pilgrimage to Lourdes. He had always had a great devotion to the Blessed Virgin and determined to join the pilgrimage. He took a gold sovereign which he had been saving for an emergency and used it as the first payment on a ticket. At first his wife was very much disturbed by the idea of her husband making such a difficult trip. His friends tried to talk him out of it. His doctor told him the trip would be suicide. The government ministry of pensions protested against the idea. One of the priests in charge of the pilgrimage begged him to cancel his booking. All of this was to no avail. Traynor had made up his mind, and there was no changing it. When his wife saw how much he wanted to make the trip, she decided to help him. In order to raise the money for the pilgrimage, the Traynors sold some of their furniture; Mrs. Traynor pawned some of her jewelry.
    There was much excitement at the railroad station the day the pilgrimage was to leave. In addition to the noise and confusion that accompanies the departure of every large pilgrimage, there was the additional hubbub caused by the curious who had come to see Traynor. His trip had aroused much interest, and at the station a great number of people crowded about his wheel chair. Newspaper reporters and photographers were on hand to cover the event. As a result of all this, Traynor reached the station platform too late to get on the first train. The second train was crowded, and once more an attempt was made to talk him out of taking the trip. Traynor, however, said that he was determined to go if he had to ride in the coal tender.
    The trip was extremely trying, and Traynor was very sick. Three times, during the journey across France, the directors of the pilgrimage wished to take him off the train and put him in a hospital. Each time there was no hospital where they stopped, and so they had to keep him on board. He was more dead than alive when he reached Lourdes on July 22 and was taken to the Asile. Two Protestant girls from Liverpool, who were serving as volunteer nurses in the Asile, recognized Traynor and offered to take care of him. He gladly accepted the offer. He had several hemorrhages during his six days there and a number of epileptic fits. So bad was his condition that one woman took it upon herself to write to his wife and tell her that there was no hope for him and that he would be buried in Lourdes.
    Traynor managed to bathe in the water from the grotto nine times, and he attended all the ceremonies to which the sick are taken. It was only by sheer force of will that he was able to do this. Not only were his own infirmities a serious obstacle but the brancardiers and others in attendance were reluctant to take him out for fear he would die on the way. Once he had an epileptic fit as he was going to the piscines. When he recovered, the brancardiers turned his chair to take him back to the Asile. He protested, but they insisted. They were forced to give in when he seized the wheel with his good hand and would not let the chair budge until it went in the direction of the baths.
    On the afternoon of July 25 when he was in the bath, his paralyzed legs became suddenly agitated. He tried to get to his feet, but the brancardiers prevented him. They dressed him, put him back in his wheel chair, and hurried him to Rosary Square for the Blessing of the Sick. Most of the other sick were already lined up. He was the third last on the outside as one faces the church.
    Let us hear in Traynor’s own words what happened after that. This is the story as he told it to Father Patrick O’Connor.
    “The procession came winding its way back, as usual, to the church and at the end walked the Archbishop of Rheims, carrying the Blessed Sacrament. He blessed the two ahead of me, came to me, made the Sign of the Cross with the monstrance and moved on to the next. He had just passed by, when I realized that a great change had taken place in me. My right arm, which had been dead since 1915, was violently agitated. I burst its bandages and blessed myself – for the first time in years.
    “I had no sudden pain that I can recall and certainly had no vision. I simply realized that something momentous had happened. I attempted to rise from my stretcher, but the brancardiers were watching me. I suppose I had a bad name for my obstinacy. They held me down, and a doctor or a nurse gave me a hypo. Apparently they thought that I was hysterical and about to create a scene. Immediately after the final Benediction, they rushed me back to the Asile. I told them that I could walk and proved it by taking seven steps. I was very tired and in pain. They put me back in bed and gave me another hypo after a while.
    “They had me in a small ward on the ground floor. As I was such a troublesome case, they stationed brancardiers in relays to watch me and keep me from doing anything foolish. Late that night, they placed a brancardier on guard outside the door of the ward. There were two other sick men in the room, including one who was blind.
    “The effect of the hypos began to wear off during the night, but I had no full realization that I was cured. I was awake for most of the night. No lights were on.
    “The chimes of the big Basilica rang the hours and half hours as usual through the night, playing the air of the Lourdes Ave Maria. Early in the morning, I heard them ringing, and it seemed to me that I fell asleep at the beginning of the Ave. It could have been a matter of only a few seconds, but at the last stroke I opened my eyes and jumped out of bed. First, I knelt on the floor to finish the rosary I had been saying. Then I dashed for the door, pushed aside the two brancardiers and ran out into the passage and the open air. Previously, I had been watching the brancardiers and planning to evade them. I may say here that I had not walked since 1915, and my weight was down to 112 pounds.
“Dr. Marley was outside the door. When he saw the man over whom he had been watching during the pilgrimage, and whose death he had expected, push two brancardiers aside and run out of the ward, he fell back in amazement. Out in the open now, I ran toward the Grotto, which is about two or three hundred yards from the Asile. This stretch of ground was graveled then, not paved, and I was barefoot. I ran the whole way to the grotto without getting the least mark or cut on my bare feet. The brancardiers were running after me, but they could not catch up with me. When they reached the grotto, there I was on my knees, still in my night clothes, praying to our Lady and thanking her. All I knew was that I should thank her and the grotto was the place to do it. The brancardiers stood back, afraid to touch me.”
    A strange feature of Traynor’s case was that he did not completely realize what had happened to him. He knew that a great favor had been bestowed upon him and that he should be thankful, but he had no idea of the magnitude of the favor. He was completely dazed. It did not seem strange to him that he was walking, and he could not figure out why everyone was staring at him. He did not remember how gravely ill he had been for many years.
    A crowd of people gathered about Traynor while he was praying at the grotto. After about twenty minutes, he arose from his knees, surprised and rather annoyed by the audience he had attracted. The people fell back to allow him to pass. At the crowned statute of our Lady, he stopped and knelt again. His mother had taught him that he should always make some sacrifice when he wished to venerate the Virgin. He had no money to give. The few shillings he had left after buying a railroad ticket, he had spent to buy rosaries and medals for his wife and children. He therefore made the only sacrifice he could think of: he promised our Lady that he would give up cigarettes.
    The news of his cure had spread rapidly, and a great crowd was waiting at the Asile. Traynor could not understand what they were doing there. He went in and got dressed. Then he went into the washroom. A number of men were there ahead of him.
    “Good morning, gentlemen!” said Traynor cheerily.
    But there was no answer. The men just looked at him; they were too overcome to speak.
    Traynor was puzzled. Why was everyone acting so strangely this morning?
    When he got back to his ward, a priest who was visiting at Lourdes came in and said, “Is there anyone who can serve Mass?”
    “Yes, I can,” Traynor volunteered.
    The priest who knew nothing yet about the cure accepted the offer, and Traynor served Mass in the chapel of the Asile. It did not seem a bit out of the ordinary to be doing so.
    In the dining room of the Asile where Traynor went to eat his breakfast, the other patients stared at him in amazement. Later when he strolled outdoors, the crowd that had gathered there made a rush at him. Surprised and disconcerted he made a quick retreat into the enclosure.
A Mr. Cunningham, who was also on the pilgrimage, came to talk to him. The visitor spoke casually, but it was evident that he was making a great effort to control his excitement.
    “Good morning, John. Are you feeling all right?”
    “Yes, Mr. Cunningham, quite all right. Are you feeling all right?” Then he came to the matter that was puzzling him. “What are all those people doing outside?”
    “They’re there, Jack, because they are glad to see you.
    “Well, it’s nice of them, and I’m glad to see them, but I wish they’d leave me alone.”
    Mr. Cunningham told him that one of the priests of the pilgrimage – the one who had opposed his coming – wished to see him. There was much difficulty getting through the crowd, but they finally got to the hotel where the priest was waiting. The priest asked him if he was all right. All this solicitude was most bewildering.
    “Yes, I’m quite well,” Traynor answered, “and I hope you feel well, too.”
    The priest broke down and began to cry.
    Traynor traveled home in a first-class compartment despite all his protests. As they were going across France, Archbishop Keating of Liverpool came into his compartment. Traynor knelt to receive his blessing. The Archbishop bade him rise.
    “John, I think I should be getting your blessing,” he said.
    Traynor did not know what the Archbishop meant.
    The Archbishop led him over to the bed, and they both sat down. Looking at Traynor closely, His Excellency said, “John, do you realize how ill you have been and that you have been miraculously cured by the Blessed Virgin?”
    “Suddenly,” Traynor later told Father O’Connor, “everything came back to me, the memory of my years of illness and the sufferings of the journey to Lourdes and how ill I had been in Lourdes itself. I began to cry, and the Archbishop began to cry, and we both sat there, crying like two children. After a little talk with him, I felt composed. Now I realized fully what had happened.”
    Someone suggested to Traynor that he telegraph his wife. Instead of telling her that he had been completely cured. he merely said. “Am better – Jack.” His wife was very much pleased to receive this message. She had been very much upset when the woman in the pilgrimage had told her that he was dying. But she was not prepared for the glorious news that was to come! She was the only one who was not, for the story had been in the Liverpool papers. Since she had not happened to see the story, those about her decided not to tell her. They thought it would be nicer to surprise her.
    It seemed that all Liverpool was at the station to greet the cured man upon his return. When Mrs. Traynor reached the platform, she told who she was and asked to be allowed through the crowd.
    “Well,” said the official in charge, “all I can say is that Mr. Traynor must be a Mohammedan, because there are seventy or eighty Mrs. Traynors on the platform now.”
    In an attempt to save Traynor from being crushed by the crowd which was growing every minute, the railway company stopped the train before it got to the station. The Archbishop walked toward the crowd. He asked the people to restrain their enthusiasm when they saw Traynor and to disperse peacefully after they had had a look at him. They promised that they would do so.
    Despite this promise there was a stampede when Traynor appeared on the platform. The police had to clear a passage for him to pass through.
    The joy of Traynor’s family upon his return and their deep gratitude to Our Lady of Lourdes could never be put into words. The cured man went into the coal and hauling business and had no trouble lifting 200-pound sacks of coal. He went back to Lourdes every summer to act as a brancardier. He died on the eve of the Feast of the Immaculate Conception in 1943. The cause of his death was in no way related to the wounds which had been cured at Lourdes.
    The two non-Catholic girls who looked after Traynor at Lourdes came into the Church as a result of the cure. Their family followed their example, and so did the Anglican minister of the church they had been attending. A great number of conversions in Liverpool resulted from the miracle.
    Although the cure took place in 1923, the Medical Bureau waited till 1926 to issue its report. Traynor was examined again, and it was found that his cure was permanent. “His right arm which was like a skeleton has recovered all its muscles. The hole near his temple has completely disappeared. He had a certificate from Dr. McConnell of Liverpool attesting that he had not had an epileptic attack since 1923. . . .
    “It is known that when the important nerves have been severed, if their regeneration has not been effected (after the most successful operations this would take at least a year) they contract rapidly and become dried up as it were, and certain parts mortify and disappear. In Mr. Traynor’s case, for the cure of his paralyzed arm, new parts had to be created and seamed together. All these things were done simultaneously and instantaneously. At the same time occurred the instant repair of the brain injuries as is proved by the sudden and definite disappearance of the paralysis of both legs and of the epileptic attacks. Finally, a third work was effected which closed the orifice in the brain box. It is a real resurrection which the beneficiary attributes to the power of God and the merciful intercession of Our Lady of Lourdes. The mode of production of this prodigious cure is absolutely outside and beyond the forces of nature.”
    As is usual in such cures, John Traynor retained souvenirs of his former afflictions. The right hand did not hang quite normally, and the right forearm was a little less thick than the left. A slight depression was the only trace that was left of the hole in the skull.
    If John Traynor and Gabriel Gargam ever discussed their cases and compared notes while both were serving as brancardiers, they must have been amused by one point. Gargam succeeded in having his pension from the railway company discontinued. The British War Pension Ministry, however, insisted upon paying Traynor’s pension till the end of his life. They had examined him thoroughly and found him incurable. They did not care what the Lourdes Medical Bureau said or what any of the doctors who examined Traynor after his return from Lourdes reported. It did not matter that he was engaged in the most strenuous kind of work. They had pronounced him incurable, and incurable he was. This decision was never revoked.

    “The gift of miracles has never ceased to show its presence in the Catholic Church. “If you would not believe Me” said Our Lord to the Jews, “believe the works I do.”

St. Alphonsus Marie de Liguori, Bishop & Doctor of the Church

Pope Benedict XVI’s Epiphany Homily: January 6, 2008

Dear Brothers and Sisters, The light that shone in the night at Christmas illuminating the Bethlehem Grotto, where Mary, Joseph and the shepherds remained in silent adoration, shines out today and is manifested to all. The Epiphany is a mystery of light, symbolically suggested by the star that guided the Magi on their journey. The true source of light, however, the “sun that rises from on high” (cf. Lk 1: 78), is Christ.

In the mystery of Christmas, Christ’s light shines on the earth, spreading, as it were, in concentric circles. First of all, it shines on the Holy Family of Nazareth:  the Virgin Mary and Joseph are illuminated by the divine presence of the Infant Jesus. The light of the Redeemer is then manifested to the shepherds of Bethlehem, who, informed by an Angel, hasten immediately to the grotto and find there the “sign” that had been foretold to them:  the Child, wrapped in swaddling clothes, lying in a manger (cf. Lk 2: 12).

The shepherds, together with Mary and Joseph, represent that “remnant of Israel”, the poor, the anawim, to whom the Good News was proclaimed.

Finally, Christ’s brightness shines out, reaching the Magi who are the first-fruits of the pagan peoples.

The palaces of the rulers of Jerusalem, to which, paradoxically, the Magi actually take the news of the Messiah’s birth, are left in the shade. Moreover, this news does not give rise to joy but to fear and hostile reactions. The divine plan was mysterious:  “The light came into the world, but men loved darkness rather than light because their deeds were wicked” (Jn 3: 19).

But what is this light? Is it merely an evocative metaphor or does this image correspond to reality? The Apostle John writes in his First Letter:  “God is light; in him there is no darkness” (I Jn 1: 5); and further on he adds:  “God is love”. These two affirmations, taken together, help us to understand better:  the light that shone forth at Christmas, which is manifested to the peoples today, is God’s love revealed in the Person of the Incarnate Word. Attracted by this light, the Magi arrived from the East.

In the mystery of the Epiphany, therefore, alongside an expanding outward movement, a movement of attraction toward the centre is expressed which brings to completion the movement already written in the Old Covenant. The source of this dynamism is God, One in Three Persons, who draws all things and all people to himself. The Incarnate Person of the Word is presented in this way as the beginning of universal reconciliation and recapitulation (cf. Eph 1: 9-10).

He is the ultimate destination of history, the point of arrival of an “exodus”, of a providential journey of redemption that culminates in his death and Resurrection. Therefore, on the Solemnity of the Epiphany, the liturgy foresees the so-called “Announcement of Easter”:  indeed, the liturgical year sums up the entire parable of the history of salvation, whose centre is “the Triduum of the Crucified Lord, buried and risen”.

In the liturgy of the Christmas season this verse of Psalm 98[97] frequently recurs as a refrain:  “The Lord has made his salvation known:  in the sight of the nations he has revealed his justice” (v. 2).

These are words that the Church uses to emphasize the “epiphanic” dimension of the Incarnation:  the Son of God becoming human, his entry into history, is the crowning point of God’s revelation of himself to Israel and to all the peoples. In the Child of Bethlehem, God revealed himself in the humility of the “human form”, in the “form of a slave”, indeed, of one who died on a cross (cf. Phil 2: 6-8). This is the Christian paradox.

Indeed, this very concealment constitutes the most eloquent “manifestation” of God. The humility, poverty, even the ignominy of the Passion enable us to know what God is truly like. The Face of the Son faithfully reveals that of the Father. This is why the mystery of Christmas is, so to speak, an entire “epiphany”. The manifestation to the Magi does not add something foreign to God’s design but unveils a perennial and constitutive dimension of it, namely, that “in Christ Jesus the Gentiles are now coheirs… members of the same body and sharers of the promise through… the Gospel” (Eph 3: 6).

At a superficial glance, God’s faithfulness to Israel and his manifestation to the peoples could seem divergent aspects; they are actually two sides of the same coin. In fact, according to the Scriptures, it is precisely by remaining faithful to his Covenant of love with the people of Israel that God also reveals his glory to other peoples. Grace and fidelity (cf. Ps 89[88]: 2), “mercy and truth” (cf. Ps 85[84]: 11), are the content of God’s glory, they are his “name”, destined to be known and sanctified by people of every language and nation.

However, this “content” is inseparable from the “method” that God chose to reveal himself, that is, absolute fidelity to the Covenant that reaches its culmination in Christ. The Lord Jesus, at the same time and inseparably, is “a light revealing to the Gentiles the glory of your people Israel” (Lk 2: 32), as the elderly Simeon was to exclaim, inspired by God, taking the Child in his arms when his parents presented him at the temple. The light that enlightens the peoples – the light of the Epiphany – shines out from the glory of Israel – the glory of the Messiah born, in accordance with the Scriptures, in Bethlehem, “the city of David” (cf. Lk 2: 4).

The Magi worshipped a simple Child in the arms of his Mother Mary, because in him they recognized the source of the twofold light that had guided them:  the light of the star and the light of the Scriptures. In him they recognized the King of the Jews, the glory of Israel, but also the King of all the peoples.

The mystery of the Church and her missionary dimension are also revealed in the liturgical context of the Epiphany. She is called to make Christ’s light shine in the world, reflecting it in herself as the moon reflects the light of the sun.

The ancient prophecies concerning the holy city of Jerusalem, such as the marvellous one in Isaiah that we have just heard:  “Rise up in splendour! Your light has come…. Nations shall walk by your light, and kings by your shining radiance” (Is 60: 1-3), have found fulfilment in the Church.

This is what disciples of Christ must do:  trained by him to live in the way of the Beatitudes, they must attract all people to God through a witness of love:  “In the same way, your light must shine before men so that they may see goodness in your deeds and give praise to your heavenly Father” (Mt 5: 16). By listening to Jesus’ words, we members of the Church cannot but become aware of the total inadequacy of our human condition, marked by sin.

The Church is holy, but made up of men and women with their limitations and errors. It is Christ, Christ alone, who in giving us the Holy Spirit is able to transform our misery and constantly renew us. He is the light of the peoples, the lumen gentium, who has chosen to illumine the world through his Church (cf. Lumen Gentium, n. 1).

“How can this come about?”, we also ask ourselves with the words that the Virgin addresses to the Archangel Gabriel. And she herself, the Mother of Christ and of the Church, gives us the answer:  with her example of total availability to God’s will – “fiat mihi secundum verbum tuum” (Lk 1: 38) – she teaches us to be a “manifestation” of the Lord, opening our hearts to the power of grace and faithfully abiding by the words of her Son, light of the world and the ultimate end of history.
So be it!