Tag Archives: terrorists

Al Qaeda threat to murder Pope foiled in London

Pope Benedict XVI Blessing of the Host

SOURCE: Debka/file

Scotland Yard arrested five Algerian men at dawn Friday, Sept. 17 following intelligence of a potential terrorist threat to Pope Benedict XVI during his visit to London. The Counter-Terror Command ordered the arrests at business premises in central London and homes in Muslim areas of East and North London where searches continue. The five suspects aged from 26 to 50 are not British nationals and were employed by a private street cleaning service. They are suspected of “the commission, preparation or instigation of acts of terrorism Act 2000. A papal spokesman said the pontiff was calm and his UK schedule would remain unchanged.
No further information is available from official sources in London. The reports indicate that the five Algerians reached their London rendezvous overnight to prepare for their operation – apparently to assassinate the pope. There, they may have been given their weapons or explosives. The UK Counter-Terror Command appears to have acted in the nick of time to prevent the attack shortly after receiving intelligence.
After the arrests the security arrangements for his visit were reviewed, particularly with regard to crowd access and his continued use of the Popemobile which is bulletproof. English and Scottish police spent months planning the security arrangements for the pope’s visit, including safe transport and crowd control.

The Pope spent the day visiting Catholic schools in London and is scheduled to address two houses of parliament later Friday.
Security controls and heavily armed guards patrol the streets around Westminster, Buckingham Palace, 10 Downing Street and Whitehall.
Earlier Friday, Jonathan Evans, head of MI5, the British domestic security service, warned that the UK faces a wave of terrorist attacks from a new generation of al Qaeda and Irish Republican militants.

In his first public speech in three years, he said it is only “a matter of time” before Britain is the victim of an attack from extremists based in Somalia. After briefing the British premier David Cameron, the MI5 chief said there remains “a serious risk of a lethal attack taking place.”

He called for anti-terror controls and measures to be kept in place as he had “no reason to believe the position would significantly improve in the immediate future.”

Faith and Morals: My Response to the claim of bashing Muslims and Gays

Jesus is considered by scholars such as Weber ...
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The following is a reply to a long-time friend on the baited-subject of bashing Muslims and Gays…

Dear Ron- There is no earth-bound moral argument from the left or the right that will suffice; all faith and moral arguments are predicated on attaining the spiritual truth about man, and thus, the will of God for him: his sanctification leading up into eternal life…

On Bashing Moslems: Faith

Before any debate on the subject of Bashing Muslims resumes, you should know the actual Church (Christian) position in its spiritual relationship with the Muslim religion…

As a convert to the Church not born of flesh and blood (that is, not evangelized by men) but of God, such conversion requires obedience and adherence to revealed truth placed within the soul and discovered within the Church; this comes by the Spirit, Who established and maintains the Church in the truth about God and man throughout the ages; that is, upon the foundation of Christ Jesus Who when in the flesh as God on earth said of Himself:

“I am the way, the truth, and the life.” [John 14]

So it is with the Church on all things pertaining to faith and morals (our subjects) according to the same Spirit of Truth. The Spirit teaches the truth about faith and morals through Sacred Scripture, Sacred Tradition, and through the Teaching Magisterium of the Church—The Pope and those Bishops united within him.

 With all that in mind Ron, this from the Catechism (the authoritative teaching) of the Catholic Church:

841 The Church’s relationship with the Muslims. “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.”[330]

842 The Church’s bond with non-Christian religions is in the first place the common origin and end of the human race:  All nations form but one community. This is so because all stem from the one stock which God created to people the entire earth, and also because all share a common destiny, namely God. His providence, evident goodness, and saving designs extend to all against the day when the elect are gathered together in the holy city. . .[331]

843 “The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as ‘a preparation for the Gospel and given by him who enlightens all men that they may at length have life.’

All this is my position according to the same obedience to the Spirit of God. God is spirit and we must worship in spirit and truth.

As for the Mosque near ground zero in New York, I do not oppose it as a constitutional right and freedom, or on religious grounds, I oppose it because it betrays the victims of 911 and their lost right to life, liberty, and the pursuit of happiness; rights which both victims and their surviving families alike were denied by Muslim extremists; Extremists, yes, to be sure Ron, but Muslim nonetheless. And for what little my opinion matters, it’s the wrong place and time for a Mosque. Period.

On Bashing Gays: Morals

The immoral sexual act(s) of homosexuality is an impure act against nature and natures God. Even the non-spiritualized soul recognizes the Natural Law found within our hearts, which tells us the act is wrong. (i.e. morally sinful). Which goes a long way to explaining why most every state and people continues to vote against Gay marriage; and also why homosexual activists must use the U.S. court system or international bodies to override the people’s natural God-given gift of telling right from wrong.

From a Catholic moral standpoint, the Church teaches within the Catechism:

 Chastity and homsexuality

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,140 tradition has always declared that “homosexual acts are intrinsically disordered.”141 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

Homosexuality has indeed taken on a great number of forms throughout the centuries, and Christianity has remained steadfast in warning and declaring the spiritual dangers involved with such behavior [CLICK HERE]. Remember Ron, the object and aim of Christianity is God’s love for all men and the salvation of their souls. It is an act of charity to inform the uninformed or sinful soul that their temporary immoral behavior on earth imperils their eternal happiness in Heaven…

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Pope Benedict XVI’s State of the World Address – Full Text

Monday, 7 January 2008jj2.jpg

Your Excellencies, Ladies and Gentlemen,

1. I extend cordial greetings to your Dean, Ambassador Giovanni Galassi, and I thank him for the kind words that he has addressed to me in the name of the Diplomatic Corps accredited to the Holy See. To each of you I offer respectful greetings, particularly to those who are present at this meeting for the first time. Through you, I express my fervent prayers for the peoples and governments that you represent with such dignity and competence. Your community suffered a bereavement some weeks ago: the Ambassador of France, Monsieur Bernard Kessedjian, ended his earthly pilgrimage; may the Lord welcome him into his peace! My thoughts today go especially to the nations that have yet to establish diplomatic relations with the Holy See: they too have a place in the Pope’s heart. The Church is profoundly convinced that humanity is a family, as I wanted to emphasize in this year’s World Day of Peace Message.

2. It was in a family spirit that diplomatic relations were established last year with the United Arab Emirates. In the same spirit, I was also able to visit certain countries that I hold dear. The enthusiastic welcome that I received from the Brazilians continues to warm my heart! In that country, I had the joy of meeting the representatives of the great family of the Church in Latin America and the Caribbean, gathered at Aparecida for the Fifth General Conference of CELAM. In the economic and social sphere, I was able to note eloquent signs of hope for that continent, as well as certain reasons for concern. We all look forward to seeing increasing cooperation among the peoples of Latin America, and, within each of the countries that make up that continent, the resolution of internal conflicts, leading to a consensus on the great values inspired by the Gospel. I wish to mention Cuba, which is preparing to celebrate the tenth anniversary of the visit of my venerable Predecessor. Pope John Paul II was received with affection by the authorities and by the people, and he encouraged all Cubans to work together for a better future. I should like to reiterate this message of hope, which has lost none of its relevance.

3. My thoughts and prayers are directed especially towards the peoples affected by appalling natural disasters. I am thinking of the hurricanes and floods which have devastated certain regions of Mexico and Central America, as well as countries in Africa and Asia, especially Bangladesh, and parts of Oceania; mention must also be made of the great fires. The Cardinal Secretary of State, who went to Peru at the end of August, brought me a first-hand account of the destruction and havoc caused by the terrible earthquake, but he spoke also of the courage and faith of the peoples affected. In the face of tragic events of this kind, a strong joint effort is needed. As I wrote in my Encyclical on hope, “the true measure of humanity is essentially determined in relationship to suffering and to the sufferer. This holds true both for the individual and for society” (Encyclical Letter Spe Salvi, 38).

4. The international community continues to be deeply concerned about the Middle East. I am glad that the Annapolis Conference pointed towards the abandonment of partisan or unilateral solutions, in favour of a global approach respectful of the rights and legitimate interests of all the peoples of the region. I appeal once more to the Israelis and the Palestinians to concentrate their energies on the implementation of commitments made on that occasion, and to expedite the process that has happily been restarted. Moreover, I invite the international community to give strong support to these two peoples and to understand their respective sufferings and fears. Who can remain unmoved by the plight of Lebanon, amid its trials and all the violence that continues to shake that beloved country? It is my earnest wish that the Lebanese people will be able to decide freely on their future and I ask the Lord to enlighten them, beginning with the leaders of public life, so that, putting aside particular interests, they will be ready to pledge themselves to the path of dialogue and reconciliation. Only in this way will the country be able to progress in stability and to become once more an example of the peaceful coexistence of different communities. In Iraq too, reconciliation is urgently needed! At present, terrorist attacks, threats and violence continue, especially against the Christian community, and the news which arrived yesterday confirms our concern; it is clear that certain difficult political issues remain unresolved. In this context, an appropriate constitutional reform will need to safeguard the rights of minorities. Important humanitarian aid is necessary for the peoples affected by the war; I am thinking especially of displaced persons within the country and refugees who have fled abroad, among whom there are many Christians. I invite the international community to be generous towards them and towards their host countries, whose capacities to absorb them have been sorely tested. I should also like to express my support for continued and uninterrupted pursuit of the path of diplomacy in order to resolve the issue of Iran’s nuclear programme, by negotiating in good faith, adopting measures designed to increase transparency and mutual trust, and always taking account of the authentic needs of peoples and the common good of the human family.

5. Turning our gaze now towards the whole of Asia, I should like to draw your attention to some other crisis situations, first of all to Pakistan, which has suffered from serious violence in recent months. I hope that all political and social forces will commit themselves to building a peaceful society, respectful of the rights of all. In Afghanistan, in addition to violence, there are other serious social problems, such as the production of drugs; greater support should be given to efforts for development, and even more intensive work is required in order to build a serene future. In Sri Lanka it is no longer possible to postpone further the decisive efforts needed to remedy the immense sufferings caused by the continuing conflict. And I ask the Lord to grant that in Myanmar, with the support of the international community, a season of dialogue between the Government and the opposition will begin, ensuring true respect for all human rights and fundamental freedoms.

6. Turning now to Africa, I should like first of all to reiterate my deep anguish, on observing that hope seems almost vanquished by the menacing sequence of hunger and death that is unfolding in Darfur. With all my heart I pray that the joint operation of the United Nations and the African Union, whose mission has just begun, will bring aid and comfort to the suffering populations. The peace process in the Democratic Republic of Congo is encountering strong resistance in the vicinity of the Great Lakes, especially in the Eastern regions, while Somalia, particularly Mogadishu, continues to be afflicted by violence and poverty. I appeal to the parties in conflict to cease their military operations, to facilitate the movement of humanitarian aid and to respect civilians. In recent days Kenya has experienced an abrupt outbreak of violence. I join the Bishops in their appeal made on 2 January, inviting all the inhabitants, especially political leaders, to seek a peaceful solution through dialogue, based on justice and fraternity. The Catholic Church is not indifferent to the cries of pain that rise up from these regions. She makes her own the pleas for help made by refugees and displaced persons, and she pledges herself to foster reconciliation, justice and peace. This year, Ethiopia is marking the start of the third Christian millennium, and I am sure that the celebrations organized for this occasion will also help to recall the immense social and apostolic work carried out by Christians in Africa.

7. And finally, focussing upon Europe, I rejoice at the progress that has been made in various countries of the Balkan region, and I express once again the hope that the definitive status of Kosovo will take account of the legitimate claims of the parties involved and will guarantee security and respect for the rights of all the inhabitants of this land, so that the spectre of violence will be definitively removed and European stability strengthened. I should like also to mention Cyprus, recalling with joy the visit of His Beatitude Archbishop Chrysostomos II last June. It is my earnest wish that, in the context of the European Union, no effort will be spared in the search for a solution to a crisis that has already lasted too long. Last September, I made a visit to Austria, partly in order to underline the essential contribution that the Catholic Church is able and willing to give to European unification. On the subject of Europe, I would like to assure you that I am following attentively the new phase which began with the signing of the Treaty of Lisbon. This step gives a boost to the process of building the “European home”, which “will be a good place to live for everyone only if it is built on a solid cultural and moral foundation of common values drawn from our history and our traditions” (Meeting with the Authorities and the Diplomatic Corps, Vienna, 7 September 2007) and if it does not deny its Christian roots.

8. From this rapid overview it appears clearly that the security and stability of the world are still fragile. The factors of concern are varied, yet they all bear witness to the fact that human freedom is not absolute, but is a good that is shared, one for which all must assume responsibility. It follows that law and order are guarantees of freedom. Yet law can be an effective force for peace only if its foundations remain solidly anchored in natural law, given by the Creator. This is another reason why God can never be excluded from the horizon of man or of history. God’s name is a name of justice, it represents an urgent appeal for peace.

9. This realization could help, among other things, to give direction to initiatives for intercultural and inter-religious dialogue. These ever increasing initiatives can foster cooperation on matters of mutual interest, such as the dignity of the human person, the search for the common good, peace-building and development. In this regard, the Holy See attaches particular importance to its participation in high-level dialogue on understanding among religions and cultures and cooperation for peace, within the framework of the 62nd General Assembly of the United Nations (4-5 October 2007). In order to be true, this dialogue must be clear, avoiding relativism and syncretism, while at the same time it must be marked by sincere respect for others and by a spirit of reconciliation and fraternity. The Catholic Church is deeply committed to this goal. It is a pleasure for me to recall once again the letter that was addressed to me, on 13 October last, by 138 Muslim Religious Leaders, and to renew my gratitude for the noble sentiments which were expressed in it.

10. Our society has rightly enshrined the greatness and dignity of the human person in various declarations of rights, formulated in the wake of the Universal Declaration of Human Rights, which was adopted exactly sixty years ago. That solemn act, in the words of Pope Paul VI, was one of the greatest achievements of the United Nations. In every continent the Catholic Church strives to ensure that human rights are not only proclaimed but put into practice. It is to be hoped that agencies created for the defence and promotion of human rights will devote all their energies to this task and, in particular, that the Human Rights Council will be able to meet the expectations generated by its creation.

11. The Holy See for its part never tires of reaffirming these principles and rights, founded on what is essential and permanent in the human person. The Church willingly undertakes this service to the true dignity of human persons, created in the image of God. And on the basis of these considerations, I cannot but deplore once again the continual attacks perpetrated on every continent against human life. I would like to recall, together with many men and women dedicated to research and science, that the new frontiers reached in bioethics do not require us to choose between science and morality: rather, they oblige us to a moral use of science. On the other hand, recalling the appeal made by Pope John Paul II on the occasion of the Jubilee Year 2000, I rejoice that on 18 December last the General Assembly of the United Nations adopted a resolution calling upon States to institute a moratorium on the use of the death penalty, and I earnestly hope that this initiative will lead to public debate on the sacred character of human life. I regret, once again, the disturbing threats to the integrity of the family, founded on the marriage of a man and a woman. Political leaders, of whatever kind, should defend this fundamental institution, the basic cell of society. What more should be said? Even religious freedom, “an essential requirement of the dignity of every person [and] a cornerstone of the structure of human rights” (Message for the 1988 World Day of Peace, Preamble) is often undermined. There are many places where this right cannot be fully exercised. The Holy See defends it, demands that it be universally respected, and views with concern discrimination against Christians and against the followers of other religions.

12. Peace cannot be a mere word or a vain aspiration. Peace is a commitment and a manner of life which demands that the legitimate aspirations of all should be satisfied, such as access to food, water and energy, to medicine and technology, or indeed the monitoring of climate change. Only in this way can we build the future of humanity; only in this way can we facilitate an integral development valid for today and tomorrow. With a particularly felicitous expression, Pope Paul VI stressed forty years ago in his Encyclical Letter Populorum Progressio, that “development is the new name for peace”. Hence, in order to consolidate peace, the positive macroeconomic results achieved by many developing countries during 2007 must be supported by effective social policies and by the implementation of aid commitments by rich countries.

13. Finally, I wish to urge the international community to make a global commitment on security. A joint effort on the part of States to implement all the obligations undertaken and to prevent terrorists from gaining access to weapons of mass destruction would undoubtedly strengthen the nuclear non-proliferation regime and make it more effective. I welcome the agreement reached on the dismantling of North Korea’s nuclear weapons programme, and I encourage the adoption of suitable measures for the reduction of conventional weapons and for dealing with the humanitarian problems caused by cluster munitions.

Your Excellencies, Ladies and Gentlemen,

14. Diplomacy is, in a certain sense, the art of hope. It lives from hope and seeks to discern even its most tenuous signs. Diplomacy must give hope. The celebration of Christmas reminds us each year that, when God became a little child, Hope came to live in our world, in the heart of the human family. Today this certainty becomes a prayer: May God open the hearts of those who govern the family of peoples to the Hope that never disappoints! With these sentiments, I offer to each one of you my very best wishes, so that you, your staff, and the peoples you represent may be enlightened by the Grace and Peace which come to us from the Child of Bethlehem.

© Copyright 2008 – Libreria Editrice Vaticana

Pope Benedict XVI’ Warns of Weapons of Mass Destruction in the Hands of Terrorists

VATICAN CITY – Pope Benedict urged the world Monday to prevent terrorists from getting their hands on weapons of mass destruction.

In an annual speech to Vatican-based diplomats outlining the Holy See’s foreign policy priorities, Benedict also called for continued diplomatic efforts over Iran’s nuclear program.

“I wish to urge the international community to make a global commitment on security,” he said.

“A joint effort on the part of states to implement all the obligations undertaken and to prevent terrorists from gaining access to weapons of mass destruction would undoubtedly strengthen the nuclear non-proliferation regime and make it more effective.” The Pope backed continuing negotiations over Iran’s nuclear program, which the U.S. and it allies fear is aimed at building atomic weapons. Tehran insists its nuclear program is peaceful.

“I should also like to express my support for continued and uninterrupted pursuit of the path of diplomacy in order to resolve the issue of Iran’s nuclear program, by negotiating in good faith, adopting measures designed to increase transparency and mutual trust,” he said.

There has been speculation that the United States or Israel might launch a military strike against Iran.

Benedict also told the foreign ambassadors that measures must be taken to reduce conventional weapons and to deal with the humanitarian problems caused by cluster weapons.

Cluster bombs open in flight and scatter dozens of bomblets, some of which fail to explode and pose a risk to civilians even after a conflict has ended.

In his speech, the Pope also condemned the frequent attacks suffered by Iraq’s Christian community, saying the country needs to undertake a constitutional reform that will safeguard the rights of minorities.

Benedict touched on many of the world’s crises, appealing for peace and dialogue in hotspots including the Middle East, Kenya, Sudan’s Darfur region and Myanmar.

Francis Rooney, the U.S. ambassador to the Holy See, said the Pope’s message showed that the Vatican and the United States have the same foreign policy goals.

“We both place great importance on stopping the spread of terrorism and violence, aiding Christians who are under threat in many parts of the world today, and seeing an end to poverty and hunger which plague so much of Africa,” Rooney said in a statement.

Benedict noted that this month marks the 10th anniversary of Pope John Paul II’s historic pilgrimage to Cuba, and recalled how his predecessor “encouraged all Cubans to work together for a better future.”

“I should like to reiterate this message of hope, which has lost none of its relevance,” Benedict said in his speech, which was delivered in French.

The Pope also reached out to countries that do not have diplomatic relations with the Vatican and urged them to establish ties. He did not name the countries but the mention is seen by diplomats as referring especially to China, with which Benedict is attempting to restore diplomatic relations severed after the 1949 communist revolution.