Just discovered for the first time over on Alive! the origins of the word ‘transubstantiation’.
Controversy in Middle Ages over ‘real presence’
By Bro. Stephen Brackett
During the Middle Ages a major controversy about the Blessed Eucharist was stirred up by a French priest called Berengarius. Eventually it led to a big development in Eucharistic devotion, including adoration of the Blessed Sacrament.
Born at Tours in 999, Berengarius studied theology in Chartres and in 1029 took charge of the theology school in his home city of Tours.
Soon his reputation for learning was spreading throughout France and attracting some of the best minds of the time to his school. But already his views were causing concern.
In a much earlier controversy, in the 830s, the monk Radbert Paschasius had maintained that at the consecration of the Mass the bread is converted into the real body of Christ and the wine into the real blood of Christ.
Another monk in the same abbey, Ratramnus, denied this, saying that Christ was present in a spiritual way in the Eucharist, but there was no conversion of the bread and wine.
Berengarius sided with Ratramnus,but his views were condemned as false and heretical at a council being held in Rome in 1050.
The condemnation was repeated at several local councils, such as Paris and Tours, in the coming years. In 1059 Berengarius retracted his views at a council in Rome and signed a profession of faith.
On his return home, however, he attacked the formula he had signed. At this point his supporters began to desert him.
It was in this controversy that the word ‘transubstantiation’ was first used to stress the true and full presence of Jesus in the Eucharist.
It was a bid to make sure that the meaning of the Lord’s words when he said, “This is my body, this is my blood,” would not be watered down in any way.
The important theologians at the time were united in opposing the views of Berengarius, but the controversy continued for decades. Finally, in 1080, he was reconciled with the Church.
Pope Gregory VII gave instructions that no penalty should be imposed on him nor that he should be called a heretic.
The turmoil and confusion he had caused, however, continued for many years to come and were recalled at the time of the Protestant reformation.
On the other hand, the dispute led to a more explicit presentation of Catholic teaching on the Eucharist and to new devotion.
In time, to protect Catholic faith in the Eucharist, the Church instituted the feast of Corpus Christi.
The custom of raising the host and the chalice after the consecration of the Mass was also introduced, allowing the faithful to profess their faith in the real presence of Christ.
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