Tag Archives: Priest

(Full Text) Bishop Cupich: Clarification of diocesan position

From the Catholic Diocese of Spokane…

Bishop Cupich: Questions about involvement in the 40 Days for Life Program
September 16, 2011

During his first visit with the Respect Life Committee of the Diocese of Spokane Bishop Cupich expressed his gratitude for the commitment of the members. He also shared with them his plan to place emphasis on education. Surveys show that Catholics by and large mirror the general population when it comes to attitudes and decisions made about life issues. The present political environment has become very toxic and polarizing, to the point that people have become fixed in their positions, especially in regard to abortion, and are unwilling to talk to each other. The pastoral challenge is to get people to take a second look at the issue of abortion.

It was on the occasion of his visit with the committee that the prospect of having the 40 Days for Life operate in the Diocese of Spokane this year arose. He expressed admiration for the many lay men and women dedicated to keeping the protection of the unborn a priority in society. While the 40 Days for Life program is not a Catholic initiative nor endorsed by the United States Conference of Catholic Bishops, he concluded that participation in it and in vigils by individuals or associations of Catholics was possible. At the same time, he indicated that he would not consider it under the umbrella of the respect life efforts of the Diocese. The Catholic Church is concerned about a broad range of respect life issues and has a pastoral tradition which shapes its approach. It is critical that we rely on programs initiated by the Church, lest our concerns and our pastoral approach be defined too narrowly. The committee expressed support for this approach and their eagerness to work with the Bishop towards the goals he outlined.

When visiting with the presbyterate, the Bishop asked the priests to approach respect life issues as teachers, for that is what they are. Teachers create new openings for learning and reduce obstacles. Their intense passion to share the truth leads them to greater patience and prudence and not frustration with and disdain for students who fail to respond appropriately. Their witness to the faith through teaching becomes all the more powerful when the presbyterate works together in unity and solidarity.

It is also important, the Bishop noted, to keep in mind that oftentimes decisions about abortions are not made primarily in clinics. Such decisions are made around kitchen tables and in living rooms and they frequently involve a sister, daughter, relative or friend who may have been pressured or abandoned by the man who fathered the child. Attitudes too are formed in homes and families. This would seem to suggest, the Bishop told the priests, “that our primary efforts as teachers need to be focused on our families and our parish communities, always demonstrating solidarity with vulnerable women.”

As for the specific question of the priests’ participation in the 40 Days for Life vigils, the Bishop recognizes that a given priest in good conscience may feel the need to participate in the vigils and he should never be forced to go against a good and informed conscience. The Bishop only asked that all priests prayerfully reflect on what he has told them, commit themselves to making teaching effectively their first priority and keep in mind the irreplaceable power of the witness of their unity with each other.

Questions about limiting respect life and other materials dealing with social policy issues to publications of the diocesan bishop, USCCB and the WSCC

When the three diocesan bishops, all of whom are new to their dioceses in Washington State, met to review policies of the WSCC, they were asked if they wanted to reaffirm the policy of limiting distribution of respect life and other materials dealing with social policy issues to those published “by the diocesan bishop, the Washington State Catholic Conference (WSCC) and the United States Conference of Catholic Bishops USCCB.” This policy has been in force for at least 20 years. The bishops decided to continue this policy.

Bill Donohue: Lying About Priests

LYING ABOUT PRIESTS

September 9, 2011

Catholic League president Bill Donohue notes recent lies about priests:
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It has been said that Fr. Mychal Judge, the first of the First Responders to die on 9/11, was gay. Not everyone agrees. No matter, even those who allege that Judge was gay say he kept his sexual orientation private, disclosing it to only a few friends. Fr. Brian Jordan, for instance, said of his fellow Franciscan in 2002 that “I knew him for 25 years and I didn’t know that he was gay until after he died.”
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It really shouldn’t matter whether Judge was gay or straight, but unfortunately some in gay circles, as well as in liberal quarters generally, are turning this issue into a national spectacle. Worse, some are lying. In the August 19 edition of a dissident Catholic newspaper, the National Catholic Reporter, it says, “Judge was a Catholic priest who publicly acknowledged that he was a celibate gay man.” After reading this, I asked Jeff Field, our communications director, to e-mail Tom Fox, editor of the newspaper, asking him for the evidence that Judge publicly declared that he was gay. That was yesterday, and Fox has not replied. It is a lie.
***
SNAP Wisconsin, the Wisconsin branch of the Survivors Network of those Abused by Priests, posted an article on September 7 about a Philadelphia priest who has never been convicted of anything, but will go on trial next year for allegedly covering up a crime. The title of the article reads, “The Crimes of Monsignor William J. Lynn.” Field contacted the SNAP chapter yesterday asking them to correct the record. “You know very well that Monsignor Lynn has only been accused and hasn’t been convicted of any crimes,” Field said. There has been no response.
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Lying is bad enough, but when it is done for political purposes, it is obscene. That priests are the primary victims these days is indisputable.
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Contact Tom Fox: tfox@ncronline.org
Contact the SNAP author, John Pilmaier: pilmaier@milwpc.com

Corapi Bombshell — Religious superior releases list of findings: prostitute, alcohol and drugs, “sexting”, luxury lifestyle..

From Jimmy Akin:

Fr. Corapi Bombshell

The following is the text of a press release issued by Fr. Gerard Sheehan, Fr. John Corapi’s religious superior in the Society of Our Lady of the Most Holy Trinity (SOLT):

Father John A. Corapi submitted his resignation from the Society of Our Lady of the Most Holy Trinity (SOLT) early in June. SOLT is a society of apostolic life of diocesan right with its regional office in Robstown, Texas.

While SOLT does not typically comment publicly on personnel matters, it recognizes that Father John Corapi, through his ministry, has inspired thousands of faithful Catholics, many of whom continue to express their support of him. SOLT also recognizes that Father Corapi is now misleading these individuals through his false statements and characterizations. It is for these Catholics that SOLT, by means of this announcement, seeks to set the record straight.

A woman, well known to Father John Corapi, mailed SOLT a signed letter detailing allegations of Father Corapi’s sexual activity with adult women, abuse of alcohol and drugs, improper sacramental practices, violation of his promise of poverty and other wrongdoing.

After receiving the allegation, SOLT formed a three-person fact-finding team to ensure that it handled this matter in accordance with canonical norms. The team included a priest-canonist, a psychiatrist and a lawyer.

Two were members of religious orders, and one was a lay Catholic. Two were men, and one was a woman. All three have national reputations and substantial experience in ecclesiastical processes related to priest disciplinary issues.

As the society was engaging this team, Father Corapi filed a civil lawsuit against his principal accuser. He contended that she had defamed him and breached her contract. The contract, according to [Father] Corapi’s lawsuit, contained a provision binding the woman to silence about him. He offered the woman $100,000 to enter this agreement.

SOLT’s fact-finding team subsequently learned that Father Corapi may have negotiated contracts with other key witnesses that precluded them from speaking with SOLT’s fact-finding team. Many of these witnesses likely had key information about the accusations being investigated and declined to answer questions and provide documents.

When the fact-finding team asked Father Corapi to dismiss the lawsuit, to forbear from foreclosing his mortgage, and to release her and other individuals from their contractual obligations to remain silent about him, he refused to do so and, through his canonical advocate, stated: “It is not possible for Father Corapi to answer the commission’s questions at this time.”

SOLT’s fact-finding team has acquired information from Father Corapi’s emails, various witnesses and public sources that, together, state that, during his years of public ministry:

— He did have sexual relations and years of cohabitation (in California and Montana) with a woman known to him, when the relationship began, as a prostitute.

— He repeatedly abused alcohol and drugs.

— He has recently engaged in “sexting” activity with one or more women in Montana.

— He holds legal title to over $1 million in real estate, numerous luxury vehicles, motorcycles, an ATV, a boat dock, and several motor boats, which is a serious violation of his promise of poverty as a perpetually professed member of the society.

SOLT has contemporaneously, with the issuance of this press release, directed Father John Corapi, under obedience, to return home to the society’s regional office and take up residence there. It has also ordered him, again under obedience, to dismiss the lawsuit he has filed against his accuser.

SOLT’s prior direction to Father John Corapi not to engage in any preaching or teaching, the celebration of the sacraments or other public ministry continues. Catholics should understand that SOLT does not consider Father John Corapi as fit for ministry.

Father Sheehan will not be available for comments, as he is attending the SOLT General Chapter from July 5-23.

FULL TEXT — Official SOLT Statement Regarding Fr John Corapi

Official SOLT Statement Regarding Fr John Corapi

As the Regional Priest Servant of the Society of Our Lady of the Most Holy Trinity (SOLT), I issue the following statement on behalf of the Society.
On 16 March 2011, the Bishop of Corpus Christi, Texas, and the SOLT received a complaint against Fr. John Corapi, SOLT. As is normal procedure and due to the gravity of the accusation alleging conduct not in concert with the priestly state or his promises as a member of an society of apostolic of diocesan right, Fr. Corapi was suspended from active ministry (put on administrative leave) until such a time that the complaint could be fully investigated and due process given to Fr. Corapi. In the midst of the investigation, the SOLT received a letter from Fr. Corapi, dated June 3, 2011, indicating that, because of the physical, emotional and spiritual distress he has endured over the past few years, he could no longer continue to function as a priest or a member of the SOLT. Although the investigation was in progress, the SOLT had not arrived at any conclusion as to the credibility of the allegations under investigation.
At the onset, the Bishop of Corpus Christi advised the SOLT to not only proceed with the policies outlined in their own constitution, but also with the proper canonical procedures to determine the credibility of the allegations against Fr. Corapi. We reiterate that Fr. Corapi had not been determined guilty of any canonical or civil crimes. If the allegations had been found to be credible, the proper canonical due process would have been offered to Fr. Corapi, including his right to defense, to know his accuser and the complaint lodged, and a fair canonical trial with the right of recourse to the Holy See. On June 17, 2011, Fr. John Corapi issued a public statement indicating that he has chosen to cease functioning as a priest and a member of the SOLT.
The SOLT is deeply saddened that Fr. Corapi is suffering distress. The SOLT is further saddened by Fr. Corapi’s response to these allegations. The SOLT will do all within its power to assist Fr. Corapi if he desires to seek a dispensation from his rights and obligations as a priest and as a professed member of the SOLT. We request your prayers and the intercession of the Blessed Mother for the healing of Fr. Corapi and for any who have been negatively affected by Fr. Corapi’s decision to end his ministry as a priest and a member of the SOLT.
Fr Gerrard Sheehan, SOLT
Regional Priest Servant

Posted by SOLT Webmaster at 13:50

Fr. Corapi SOLT — Bishop Emeritus of Corpus Christi, Rene Gracida, comments on injustice suffered by accused priests from bishops and religious superiors

Bishop Emeritus of Corpus Christi, Rene Gracida, lays into the flawed procedures of disciplining priests accused of wrongdoing…


IT IS A MATTER OF JUSTICE!

IT IS A MATTER OF JUSTICE, THE DISCIPLINING OF PRIESTS ACCUSED OF SEXUAL MISCONDUCT WITH AN ADULT, BUT UNFORTUNATELY GRAVE INJUSTICE IS FREQUENTLY DONE TO INDIVIDUAL PRIESTS AND TO THE CATHOLIC PRIESTHOOD BY INDIVIDUAL BISHOPS AND RELIGIOUS SUPERIORS.

The public controversy over the announcement of the accusations against Father John Corapi, SOLT, and his suspension from exercising his priestly ministry offers an opportunity to reflect on the flawed procedure apparently being followed in too many dioceses of the United States these days in the case of a priest accused of sexual misconduct not involving minors.  The procedure is flawed because it inflicts grave injustice on the priest and serves as a deterrent to young men thinking of offering themselves as candidates for the priesthood…. Read More

via ABYSSUS ABYSSUM INVOCAT / DEEP CALLS TO DEEP

[Full Text] Fr. John Corapi placed on administrative leave following accusations by former employee

“The resultant damage to the accused is immediate, irreparable, and serious, especially for someone like myself, since I am so well known.”

Below is the full text of  ‘A Call For Prayer‘, Fr. John Corapi’s statement regarding both Church procedure for handling accusations against priests and recent charges directed at himself by a former employee…

On Ash Wednesday I learned that a former employee sent a three-page letter to several bishops accusing me of everything from drug addiction to multiple sexual exploits with her and several other adult women. There seems to no longer be the need for a complaint to be deemed “credible” in order for Church authorities to pull the trigger on the Church’s procedure, which was in recent years crafted to respond to cases of the sexual abuse of minors. I am not accused of that, but it seems, once again, that they now don’t have to deem the complaint to be credible or not, and it is being applied broadly to respond to all complaints. I have been placed on “administrative leave” as the result of this.

I’ll certainly cooperate with the process, but personally believe that it is seriously flawed, and is tantamount to treating the priest as guilty “just in case”, then through the process determining if he is innocent. The resultant damage to the accused is immediate, irreparable, and serious, especially for someone like myself, since I am so well known. I am not alone in this assessment, as multiple canon lawyers and civil and criminal attorneys have stated publicly that the procedure does grave damage to the accused from the outset, regardless of rhetoric denying this, and has little regard for any form of meaningful due process.

All of the allegations in the complaint are false, and I ask you to pray for all concerned.

END OF POST

Is it a sin for a married man to dance with a married priest?

God help me. 

I’m behind my computer right now aerobic dancing to the sounds of Aaron Copeland with married priest Ray Grosswirth…

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