Tag Archives: lord

A prayer for healing your family tree…

I can think of no greater crisis in America, than the personal heartbreak of the destruction of our families due to the “generational bondage” resulting from “the sins of the parents being visited upon the children to the third and fourth generation…” Below is a daily prayer for the one who needs it in this hour...

Heavenly Father, I come before you as your child, in great need of your help; I have physical health needs, emotional needs, spiritual needs, and interpersonal needs. Many of my problems have been caused by my own failures, neglect and sinfulness, for which I humbly beg your forgiveness, Lord. But I also ask you to forgive the sins of my ancestors whose failures have left their effects on me in the form of unwanted tendencies, behavior patterns and defects in body, mind and spirit. Heal me, Lord, of all these disorders.

With your help I sincerely forgive everyone, especially living or dead members of my family tree, who have directly offended me or my loved ones in any way, or those whose sins have resulted in our present sufferings and disorders. In the name of your divine Son, Jesus, and in the power of his Holy Spirit, I ask you, Father, to deliver me and my entire family tree from the influence of the evil one. Free all living and dead members of my family tree, including those in adoptive relationships, and those in extended family relationships, from every contaminating form of bondage. By your loving concern for us, heavenly Father, and by the shed blood of your precious Son, Jesus, I beg you to extend your blessing to me and to all my living and deceased relatives. Heal every negative effect transmitted through all past generations, and prevent such negative effects in future generations of my family tree.

I symbolically place the cross of Jesus over the head of each person in my family tree, and between each generation; I ask you to let the cleansing blood of Jesus purify the bloodlines in my family lineage. Set your protective angels to encamp around us, and permit Archangel Raphael, the patron of healing, to administer your divine healing power to all of us, even in areas of genetic disability. Give special power to our family members’ guardian angels to heal, protect, guide and encourage each of us in all our needs. Let your healing power be released at this very moment, and let it continue as long as your sovereignty permits.

In our family tree, Lord, replace all bondage with a holy bonding in family love. And let there be an ever-deeper bonding with you, Lord, by the Holy Spirit, to your Son, Jesus. Let the family of the Holy Trinity pervade our family with its tender, warm, loving presence, so that our family may recognize and manifest that love in all our relationships. All of our unknown needs we include with this petition that we pray in Jesus’ precious Name. Amen.

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St. Joseph, Patron of family life, pray for us.

For more information on healing your family tree, [click here]

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The dawn from on high shall break upon us

Lk 1:67-79

Gospel

Zechariah his father, filled with the Holy Spirit, prophesied, saying:

“Blessed be the Lord, the God of Israel;

for he has come to his people and set them free.

He has raised up for us a mighty Savior,

born of the house of his servant David.

Through his prophets he promised of old

that he would save us from our enemies,

from the hands of all who hate us.

He promised to show mercy to our fathers

and to remember his holy covenant.

This was the oath he swore to our father Abraham:

to set us free from the hand of our enemies,

free to worship him without fear,

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of the Most High,for you will go before the Lord to prepare his way,

to give his people knowledge of salvation

by the forgiveness of their sins.

In the tender compassion of our God

the dawn from on high shall break upon us,

to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.”

Defending priestly celibacy in an errant world and church

As the pope prepares to visit Great Britain this week every sort of objection to our holy faith will find its minute of fame in those who would turn the truth of God into a lie. But, the faith and its authentic practices are all ordered away from such temporary blindness toward the kingdom of God and eternal life. The world has a problem with us, of course,  as do “worldly” religion-types both within and outside of Catholicism. Celibacy and the Priesthood is at issue in the following news video. But for perspective, hear first what our Lord says on the choice for celibate life, followed by St. Paul following the clip:

Matthew 19–

For there are eunuchs, who were born so from their mothers womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.

Good defense. Now, let’s hear from a celibate, St. Paul:

I would that all men were even as myself; but every one hath his proper gift from God …. But I say to the unmarried and to the widows, it is good for them if they so continue, even as I.

And further on:

But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord, how he may please God. But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided. And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and spirit. But she that is married thinketh on the things of this world how she may please her husband. And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord without impediment. (1 Corinthians 7:7-8 and 32-35)

HAT TIP/JACKIE PARKES AT: Lead Kindly Light

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Pope Benedict XVI Homily on the Solemnity of Mary: Peace, A Divine Gift to Be Constantly Implored

Dear Brothers and Sisters,

Today, we are beginning a new year and Christian hope takes us by the hand; let us begin it by invoking divine Blessings upon it and imploring, through the intercession of Mary, Mother of God, the gift of peace: for our families, for our cities, for the whole world. With this hope, I greet all of you present here, starting with the distinguished Ambassadors of the Diplomatic Corps accredited to the Holy See who have gathered at this celebration on the occasion of the World Day of Peace. I greet Cardinal Tarcisio Bertone, my Secretary of State, and Cardinal Renato Raffaele Martino and all members of the Pontifical Council for Justice and Peace. I am particularly grateful to them for their commitment to spread the Message for the World Day of Peace whose theme this year is: “The human family, a community of peace”.

Peace. In the First Reading from the Book of Numbers we heard the invocation: “The Lord… give you peace” (6:26); may the Lord grant peace to each one of you, to your families and to the whole world. We all aspire to live in peace but true peace, the peace proclaimed by the Angels on Christmas night, is not merely a human triumph or the fruit of political agreements; it is first and foremost a divine gift to be ceaselessly implored, and at the same time a commitment to be carried forward patiently, always remaining docile to the Lord’s commands. This year, in my Message for today’s World Day of Peace, I wanted to highlight the close relationship that exists between the family and building peace in the world. The natural family, founded on the marriage of a man and a woman, is “a “cradle of life and love'” and “the first and indispensable teacher of peace”. For this very reason the family is “the primary “agency’ of peace”, and “the denial or even the restriction of the rights of the family, by obscuring the truth about man, threatens the very foundations of peace” (cf. nn. 1-5). Since humanity is a “great family”, if it wants to live in peace it cannot fail to draw inspiration from those values on which the family community is based and stands. The providential coincidence of various recurrences spur us this year to make an even greater effort to achieve peace in the world. Sixty years ago, in 1948, the General Assembly of the United Nations published the “Universal Declaration of Human Rights”; 40 years ago my venerable Predecessor Paul VI celebrated the first World Day of Peace; this year, in addition, we will be commemorating the 25th anniversary of the Holy See’s adoption of the “Charter of the Rights of the Family“. “In the light of these significant anniversaries” – I am repeating here what I wrote precisely at the end of the Message – “I invite every man and woman to have a more lively sense of belonging to the one human family, and to strive to make human coexistence increasingly reflect this conviction, which is essential for the establishment of true and lasting peace” [n. 15].

Our thoughts now turn spontaneously to Our Lady, whom we invoke today as the Mother of God. It was Pope Paul VI who moved to 1 January the Feast of the Divine Motherhood of Mary, which was formerly celebrated on 11 October. Indeed, even before the liturgical reform that followed the Second Vatican Council, the memorial of the circumcision of Jesus on the eighth day after his birth – as a sign of submission to the law, his official insertion in the Chosen People – used to be celebrated on the first day of the year and the Feast of the Name of Jesus was celebrated the following Sunday. We perceive a few traces of these celebrations in the Gospel passage that has just been proclaimed, in which St Luke says that eight days after his birth the Child was circumcised and was given the name “Jesus”, “the name given by the Angel before he was conceived in [his Mother’s]… womb” (Lk 2:21). Today’s feast, therefore, as well as being a particularly significant Marian feast, also preserves a strongly Christological content because, we might say, before the Mother, it concerns the Son, Jesus, true God and true Man.

The Apostle Paul refers to the mystery of the divine motherhood of Mary,the Theotokos, in his Letter to the Galatians. “When the time had fully come”, he writes, “God sent forth his Son, born of woman, born under the law” (4:4). We find the mystery of the Incarnation of the Divine Word and the Divine Motherhood of Mary summed up in a few words: the Virgin’s great privilege is precisely to be Mother of the Son who is God. The most logical and proper place for this Marian feast is therefore eight days after Christmas. Indeed, in the night of Bethlehem, when “she gave birth to her first-born son” (Lk 2:7), the prophesies concerning the Messiah were fulfilled. “The virgin shall be with child and bear a son”, Isaiah had foretold (7:14); “Behold, you will conceive in your womb and bear a son”, the Angel Gabriel said to Mary (Lk 1:31); and again, an Angel of the Lord, the Evangelist Matthew recounts, appeared to Joseph in a dream to reassure him and said: “Do not fear to take Mary for your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son” (Mt 1:20-21).

The title “Mother of God”, together with the title “Blessed Virgin”, is the oldest on which all the other titles with which Our Lady was venerated are based, and it continues to be invoked from generation to generation in the East and in the West. A multitude of hymns and a wealth of prayers of the Christian tradition refer to the mystery of her divine motherhood, such as, for example, a Marian antiphon of the Christmas season, Alma Redemptoris mater, with which we pray in these words: “Tu quae genuisti, natura mirante, tuum sanctum Genitorem, Virgo prius ac posterius – You, in the wonder of all creation, have brought forth your Creator, Mother ever virgin”. Dear brothers and sisters, let us today contemplate Mary, ever-virgin Mother of the Only-Begotten Son of the Father; let us learn from her to welcome the Child who was born for us in Bethlehem. If we recognize in the Child born of her the Eternal Son of God and accept him as our one Saviour, we can be called and we really are children of God: sons in the Son. The Apostle writes: “God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Gal 4:4).

The Evangelist Luke repeats several times that Our Lady meditated silently on these extraordinary events in which God had involved her. We also heard this in the short Gospel passage that the Liturgy presents to us today. “Mary kept all these things, pondering them in her heart” (Lk 2:19).

The Greek verb used, sumbállousa, literally means “piecing together” and makes us think of a great mystery to be discovered little by little. Although the Child lying in a manger looks like all children in the world, at the same time he is totally different: he is the Son of God, he is God, true God and true man. This mystery – the Incarnation of the Word and the divine Motherhood of Mary – is great and certainly far from easy to understand with the human mind alone.

Yet, by learning from Mary, we can understand with our hearts what our eyes and minds do not manage to perceive or contain on their own. Indeed, this is such a great gift that only through faith are we granted to accept it, while not entirely understanding it. And it is precisely on this journey of faith that Mary comes to meet us as our support and guide. She is mother because she brought forth Jesus in the flesh; she is mother because she adhered totally to the Father’s will. St Augustine wrote: “The divine motherhood would have been of no value to her had Christ not borne her in his heart, with a destiny more fortunate than the moment when she conceived him in the flesh” (De Sancta Virginitate,3, 3). And in her heart Mary continued to treasure, to “piece together” the subsequent events of which she was to be a witness and protagonist, even to the death on the Cross and the Resurrection of her Son Jesus.

Dear brothers and sisters, it is only by pondering in the heart, in other words, by piecing together and finding unity in all we experience, that, following Mary, we can penetrate the mystery of a God who was made man out of love and who calls us to follow him on the path of love; a love to be expressed daily by generous service to the brethren. May the new year which we are confidently beginning today be a time in which to advance in that knowledge of the heart, which is the wisdom of saints. Let us pray, as we heard in the First Reading, that the Lord may “make his face to shine” upon us, “and be gracious” to us (cf. Nm 6:24-7) and bless us. We may be certain of it: if we never tire of seeking his Face, if we never give in to the temptation of discouragement and doubt, if also among the many difficulties we encounter we always remain anchored to him, we will experience the power of his love and his mercy. May the fragile Child who today the Virgin shows to the world make us peacemakers, witnesses of him, the Prince of Peace. Amen!

© Copyright 2007 – Libreria Editrice Vaticana

Pope Benedict XVI Homily on Solemnity of Mary: Lack of Hope In Life Is the “Dark” Evil of Modern Society

Dear Brothers and Sisters,

As this year is also ending, we are gathered in the Vatican Basilica to celebrate First Vespers of the Solemnity of Mary Most Holy, Mother of God. The liturgy makes this important Marian feast coincide with the end and the beginning of the solar year. Our hymn of gratitude for 2007 which is drawing to a close and for 2008 which we are already glimpsing is therefore combined with contemplation of the mystery of the divine motherhood. Time passes and its inexorable passing induces us to raise our gaze in deep gratitude to the One who is eternal, to the Lord of time. Let us thank him together, dear brothers and sisters, on behalf of the entire diocesan community of Rome. I address my greeting to each one of you. In the first place, I greet the Cardinal Vicar, the Auxiliary Bishops, the priests and consecrated persons as well as all the lay faithful who are gathered here. I greet Mr Mayor and the Authorities present, and I extend my thoughts to the entire population of Rome and in a special way to all those in conditions of difficulty and hardship. I assure them all of my cordial closeness, strengthened by constant remembrance in prayer.

In the short Reading from the Letter to the Galatians that we have just heard, speaking of the liberation of man brought about by God with the mystery of the Incarnation, St Paul very discreetly mentions the One through whom the Son of God entered the world: “when the time had fully come”, he wrote, “God sent forth his Son, born of woman” (Gal 4: 4). The Church contemplates in the “woman” the features of Mary of Nazareth, a unique woman because she was called to carry out a mission that brought her into very close contact with Christ: indeed, it was an absolutely unique relationship, because Mary is Mother of the Saviour. Just as obviously, however, we can and must affirm that she is our Mother because, by living her very special maternal relationship with the Son, she shared in his mission for us and for the salvation of all people. In contemplating her, the Church makes out her own features: Mary lives faith and charity; Mary is also a creature saved by the one Saviour; Mary collaborates in the initiative of the salvation of all humanity. Thus, Mary constitutes for the Church her truest image: she in whom the Ecclesial Community must continually discover the authentic sense of its own vocation and its own mystery.

This short but intense Pauline passage then continues, showing how the fact that the Son assumed human nature unfolds the perspective of a radical change of the actual human condition. Paul says in it that “God sent forth his Son… to redeem those who were under the law, so that we might receive adoption as sons” (Gal 4: 4-5). The Incarnate Word transforms human life from within, sharing with us his being as Son of the Father. He became like us in order for us to become like him: children of the Son, hence, people free from the law of sin. Is this not a fundamental reason to raise our thanksgiving to God? A thanksgiving which can only be even more motivated at the end of a year, considering the many benefits and his constant assistance that we have experienced over the period of the past 12 months. This is why every Christian community gathers together this evening and sings the Te Deum, a traditional hymn of praise and thanksgiving to the Most Holy Trinity. This is what we shall also do at the end of this liturgical meeting of ours, before the Most Blessed Sacrament.

As we sing we will pray: “Te ergo, quæsumus, tuis famulis subveni, quos pretioso sanguine redemisti: Come then, Lord, and help your people, bought with the price of your own blood”. This is our prayer this evening: Come with your mercy, Lord, to the aid of the inhabitants of our City in which, as elsewhere, serious needs and poverty weigh on the lives of people and families, preventing them from looking with trust to the future. Many, especially young people, are attracted by a false exaltation or rather, by the profanation of the body and the trivialization of sexuality; so it is difficult to list the many challenges bound up with consumerism and secularism which call into question believers and people of good will. To say it in a word, in Rome one also notes that lack of hope and trust in life that constitutes the “obscure” evil of modern Western society.

But if the deficiencies are evident, there is no lack of light and reasons for hope on which to implore special divine blessings. Precisely in this perspective, in singing the Te Deum we shall pray: “Salvum fac populum tuum, Domine, et benedic hereditati tuæ – Save your people, Lord, and bless your inheritance”. O Lord, look upon and protect the diocesan community in particular, committed on the educational front to responding ever more vigorously to that great “educational emergency” of which I spoke last 11 June when I met the participants in the diocesan convention, or in other words, the increasing difficulty encountered in transmitting the basic values of life and upright conduct to the new generations (cf. Address to the Diocese of Rome Convention, 11 June 2007; L’Osservatore Romano English edition, 20 June, p. 3). Let us calmly and with patient trust face this emergency first of all in the context of the family. Moreover, it is certainly comforting to note that the work undertaken in recent years by parishes, movements and associations for the pastoral care of the family is continuing to develop and bear fruit.

Also protect, Lord, the missionary initiatives which involve the world of youth: they are increasing and there are now an important number of young people who are assuming responsibility and the joy of proclamation and Gospel witness in the first person. In this context, how can we fail to thank God for the precious pastoral service offered to the world by the Roman universities? It would be appropriate to start something similar in schools, despite the numerous difficulties.

Bless, Lord, the many young men and adults who in recent decades have been ordained to the priesthood for the Diocese of Rome. At the present time there are 28 deacons who are awaiting priestly ordination, scheduled for next April. Thus, the average age of the clergy is rejuvenated and it is also possible to respond to the increase in pastoral needs, such as going to the help of other dioceses. Especially in the suburbs, the need for new parish complexes is growing, and there are eight currently under construction, after I myself had the pleasure not long ago of consecrating the one most recently completed: the Parish of Santa Maria del Rosario ai Martiri Portuensi. It is lovely to be able to tangibly feel the joy and gratitude of the inhabitants of a neighbourhood as they enter their own new church for the first time.

“In te, Domine, speravi: non confundar in æternum – Lord, show us your love and mercy; for we put our trust in you”. The majestic hymn of the Te Deum ends with this cry of faith, of total trust in God, with this solemn proclamation of our hope. Christ is our “trustworthy” hope, and to this theme I dedicated my recent Encyclical entitled Spe Salvi. But our hope is always essentially also hope for others, and only thus is it truly hope for each one of us (cf. n. 48). Dear brothers and sisters of the Church of Rome, let us ask the Lord to make each one of us authentic leaven of hope in our various milieus, so that it will be possible to build a better future for the whole city. This is my wish for everyone on the eve of a New Year, a wish that I entrust to the motherly intercession of Mary, Mother of God and Star of Hope. Amen!

© Copyright 2007 – Libreria Editrice Vaticana