Tag Archives: Christianity

POPE FRANCIS GENERAL AUDIENCE — Saint Peter’s Square, Wednesday, 10 April 2013

POPE FRANCIS

GENERAL AUDIENCE

Saint Peter’s Square
Wednesday, 10 April 2013

Dear Brothers and Sisters, good day!

Pope gives thumbs up as he leaves general audience in St. Peter's Square at VaticanIn the last Catechesis we have focused on the event of the Resurrection of Jesus, in which women have played a special role. Today I would like to reflect on its meaning for salvation. What does the Resurrection mean for our lives? And why, without it, is our faith in vain? Our faith is based on the death and resurrection of Christ, just like a house built on foundations: if they give in, the whole house collapses. On the Cross, Jesus offered himself taking sins upon himself our and going down into the abyss of death, and in the Resurrection he defeats them, he removes them and opens up to us the path to be reborn to a new life. St. Peter expresses it briefly at the beginning of his First Letter, as we have heard: “Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you”(1:3-4).

The Apostle tells us that the Resurrection of Jesus is something new: we are freed from the slavery of sin and become children of God, that we are born to a new life. When does this happen to us? In the Sacrament of Baptism. In ancient times, it was normally received through immersion. Those to be baptized immersed themselves in the large pool within the Baptistery, leaving their clothes, and the bishop or the priest would pour water over their head three times, baptizing them in the name of the Father, the Son and the Holy Spirit. Then the baptized would emerge from the pool and put on a new vestment, a white one: they were born to a new life, immersing themselves in the death and resurrection of Christ. They had become children of God. In the Letter to the Romans Saint Paul writes: you ” For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba, Father! ‘”(Rom. 8:15). It is the Holy Spirit that we received in baptism that teaches us, leads us to say to God, “Father.” Or rather, Abba Father. This is our God, He is a father to us. The Holy Spirit produces in us this new status as children of God, and this is the greatest gift we receive from the Paschal Mystery of Jesus. And God treats us as His children, He understands us, forgives us, embraces us, loves us even when we make mistakes . In the Old Testament, the prophet Isaiah said that even though a mother may forget her child, God never, ever forgets us (cf. 49:15). And this is a beautiful thing, beautiful!

However, this filial relationship with God is not like a treasure to be kept in a corner of our lives. It must grow, it must be nourished every day by hearing the Word of God, prayer, participation in the sacraments, especially the Sacraments of Penance and the Eucharist and charity. We can live as children! We can live as children! And this is our dignity. So let us behave as true children! This means that each day we must let Christ transform us and make us like Him; it means trying to live as Christians, trying to follow him, even if we see our limitations and our weaknesses. The temptation to put God to one side, to put ourselves at the center is ever-present and the experience of sin wounds our Christian life, our being children of God. This is why we must have the courage of faith, we must resist being led to the mentality that tells us: “There is no need for God, He is not that important for you”. It is the exact opposite: only by behaving as children of God, without being discouraged by our falls, can we feel loved by Him, our life will be new, inspired by serenity and joy. God is our strength! God is our hope!

Dear brothers and sisters, we must first must firmly have this hope and we must be visible, clear, brilliant signs of hope in world. The Risen Lord is the hope that never fails, that does not disappoint (cf. Rom 5:5). God’s hope never disappoints!. How many times in our life do our hopes vanish, how many times do the expectations that we carry in our heart not come true! The hope of Christians is strong, safe and sound in this land, where God has called us to walk, and is open to eternity, because it is founded on God, who is always faithful. We should never forget this; God is always faithful! God is always faithful! Be risen with Christ through Baptism, with the gift of faith, to an imperishable inheritance, leads us to increasingly search for the things of God, to think of Him more, to pray more. Christianity is not simply a matter of following commandments; it is about living a new life, being in Christ, thinking and acting like Christ, and being transformed by the love of Christ, it is allowing Him take possession of our lives and change them, transform them, to free them from the darkness of evil and sin.

Dear brothers and sisters, to those who ask us our reasons for the hope that is in us (cf. 1 Pt 3:15), let us point to the Risen Christ. Let us point to Him with the proclamation of the Word, but especially with our resurrected life. Let us show the joy of being children of God, the freedom he gifts us to live in Christ, who is true freedom, freedom from the slavery of evil, sin and death! In looking to our heavenly home, we will also have a new light and strength in our commitment and in our daily efforts. It is a precious service that we give to our world, which is often no longer able to lift its gaze upwards, it no longer seems able to lift its gaze towards God.

New Testament: Sacrifice or Execution

Dr. Hahn explains why we call the Cross a Sacrifice and the implications of Christ’s command to “Do this” at the Last Supper. Listen closely and you’ll never view the New Testament the same way again…

SOURCE: St. Paul Center for Biblical Theology — YouTube — Facebook — Home page

A reflection on the meaning of baptism

I found the description of the sacrament of baptism below to be personally true within the soul. To be “born again” by the action of the Spirit in these modern times reveals, (among a great many things), the historical reality of the presence of God in the flesh (Jesus) on earth . One learns confirmation of that visitation to his people, his death, and resurrection over 2000 years ago in one way–through the very same heart that was pierced by the Roman soldiers following his death on the cross. They wanted at that time in history to insure, with their own eyes, the death of the guilty ones; Yet, today, it is the same innocent blood and water mercifully flowing forth from the side of the Savior of the world which washes clean our sinful fallen souls, and enlightens the eyes and ears of our hearts in his bringing our souls into union with the Father—face to face in beatific communion with the Trinity. And there is no power, seen or unseen, nor evil spirit, or sin which plagues us, greater than this love of the Trinity, which God in His fullness of Glory desires to share with all men in the sacrament of baptism–Baptism reveals the meaning of life and the search for truth: To come to know, love, and serve God in this life, and be with him joyful forever in the next.

The following is from ‘Jesus of Nazareth, by Joseph Ratzinger, Pope Benedict XVI, pg. 20:

“Jesus’ Baptism, […] is understood as a repetition of the whole history, which both recapitulates the past and anticipates the future. His entering into the sins of others is a descent into the “inferno.” But he does not descend merely in the role of a spectator, as in Dante’s Inferno. Rather, he goes down in the role of one whose suffering-with-others is a transforming suffering that turns the underworld around, knocking down and flinging open the gates of the abyss. His Baptism is a descent into the house of the evil one, combat with the “strong man” (cf. Lk 11:22) who holds men captive (and the truth is that we are all very much captive to powers that anonymously manipulate us!). Throughout all its history, the world is powerless to defeat the “strong man”; he is overcome and bound by one yet stronger, who, because of his equality with God, can take upon himself all the sin of the world and then suffers it through to the end—omitting nothing on the downward path into identity with the fallen. This struggle is the “conversion” of being that brings it into a new condition, that prepares a new heaven and a new earth. Looked at from this angle, the sacrament of Baptism appears as the gift of participation in Jesus’ world-transforming struggle in the conversion of life that took place in his descent and ascent.”

Poll: On ‘The Beatbox Nativity’

Not sure that The Beatbox Nativity doesn’t act to minimize the profundity of the season, Catholicism, or for that matter the cause of Christ in the world. What say you?

The Pillars of Unbelief: Six modern thinkers who’ve harmed the Christian mind — Part III: Karl Marx (1818-1883)

SOURCE: (3) The Pillars of Unbelief – Karl Marx

By Peter Kreeft

Among the many opponents of the Christian faith, Marxism is certainly not the most important, imposing or impressive philosophy in history.

But it has, until recently, clearly been the most influential. A comparison of 1917, 1947 and 1987 world maps will show how inexorably this system of thought flowed so as to inundate one-third of the world in just two generations — a feat rivaled only twice in history, by early Christianity and early Islam.

Ten years ago, every political and military conflict in the world, from Central America to the Middle East, turned on the axis of communism vs. anti-communism.

Even fascism became popular in Europe, and is still a force to be reckoned with in Latin America, largely because of its opposition to “the specter of communism,” as Marx calls it in the first sentence of his “Communist Manifesto.”

The “Manifesto” was one of the key moments in history. Published in 1848, “the year of revolutions’ throughout Europe, it is, like the Bible, essentially a philosophy of history, past and future. All past history is reduced to class struggle between oppressor and oppressed, master and slave, whether king vs. people, priest vs. parishioner, guild- master vs. apprentice, or even husband vs. wife and parent vs. child.

This is a view of history even more cynical than Machiavelli’s. Love is totally denied or ignored; competition and exploitation are the universal rule.

Now, however, this can change, according to Marx, because now, for the first time in history, we have not many classes but only two — the bourgeoisie (the “haves,” owners of the means of production) and the proletariat (the “have-nots,” non-owners of the means of production).

The latter must sell themselves and their labor to the owners until the communist revolution, which will “eliminate” (euphemism for “murder”) the bourgeoisie and thus abolish classes and class conflict forever, establishing a millennium of peace and equality. After being utterly cynical about the past, Marx becomes utterly naive about the future.

What made Marx what he was? What are the sources of this creed?

Marx deliberately turned 180 degrees around from the (1) supernaturalism and (2) distinctiveness of his Jewish heritage to embrace (1) atheism and (2) communism. Yet Marxism retains all the major structural and emotional factors of biblical religion in a secularized form. Marx, like Moses, is the prophet who leads the new Chosen People, the proletariat, out of the slavery of capitalism into the Promised Land of communism across the Red Sea of bloody worldwide revolution and through the wilderness of temporary, dedicated suffering for the party, the new priesthood.

The revolution is the new “Day of Yahweh,” the Day of Judgment; party spokesmen are the new prophets; and political purges within the party to maintain ideological purity are the new divine judgments on the waywardness of the Chosen and their leaders. The messianic tone of communism makes it structurally and emotionally more like a religion than any other political system except fascism.

Just as Marx took over the forms and the spirit of his religious heritage, but not the content, he did the same with his Hegelian philosophical heritage, transforming Hegel’s philosophy of “dialectical idealism” into “dialectical materialism!” “Marx stood Hegel on his head,” the saying goes. Marx inherited seven radical ideas from Hegel:

Monism: the idea that everything is one and that common sense’s distinction between matter and spirit is illusory. For Hegel, matter was only a form of spirit; for Marx, spirit was only a form of matter.

Pantheism: the notion that the distinction between Creator and creature, the distinctively Jewish idea, is false. For Hegel, the world is made into an aspect of God (Hegel was a pantheist); for Marx, God is reduced to the world (Marx was an atheist).

Historicism: the idea that everything changes, even truth; that there is nothing above history to judge it; and that therefore what is true in one era becomes false in another, or vice versa. In other words, Time is God.

Dialectic: the idea that history moves only by conflicts between opposing forces, a “thesis” vs. an “antithesis” evolving a “higher synthesis.” This applies to classes, nations, institutions and ideas. The dialectic waltz plays on in history’s ballroom until the kingdom of God finally comes — which Hegel virtually identified with the Prussian state. Marx internationalized it to the worldwide communist state.

Necessitarianism, or fatalism: the idea that the dialectic and its outcome are inevitable and necessary, not free. Marxism is a sort of Calvinistic predestination without a divine Predestinator.

Statism: the idea that since there is no eternal, trans-historical truth or law, the state is supreme and uncriticizable. Marx again internationalized Hegel’s nationalism here. Militarism: the idea that since there is no universal natural or eternal law above states to judge and resolve differences between them, war is inevitable and necessary as long as there are states.

Like many other anti-religious thinkers since the French Revolution, Marx adopted the secularism, atheism and humanism of l8th century “Enlightenment,” along with its rationalism and its faith in science as potentially omniscient and technology as potentially omnipotent. Here again the forms, feel and function of biblical religion are transferred to another god and another faith. For rationalism is a faith, not a proof. The faith that human reason can know everything that is real cannot be proved by human reason; and the belief that everything that is real can be proved by the scientific method cannot itself be proved by the scientific method.

A third influence, on Marx, in addition to Hegelianism and Enlightenment rationalism, was economic reductionism: the reduction of all issues to economic issues. If Marx were reading this analysis now, he would say that the real cause of these ideas of mine was not my mind’s power to know the truth, but the capitalistic economic structures of the society that “produced” me. Marx believed that within man thought was totally determined by matter; that man was totally determined by society; and that society was totally determined by economics. This stands on its head the traditional view that mind rules body, man rules his societies, and society rules its economics.

Finally, Marx adopted the idea of the collective ownership of property and the means of producing it from previous “utopian socialist” thinkers. Marx says, “The theory of communism may be summed up in the single phrase: abolition of private property.” In fact, the only societies in history that have ever successfully practiced communism are monasteries, kibbutzes, tribes and families (which Marx also wanted to abolish). All communist governments (such as that of the U.S.S.R.) have transferred ownership to the state, not to the people. Marx’s faith that the state would “wither away” of its own accord once it had eliminated capitalism and put communism in its place has proved to be astonishingly naive. Once power is seized, only wisdom and sanctity relinquish it.

The deepest appeal of communism, especially in Third World countries, has been not the will to communalism but “the will to power,” as Nietzsche called it. Nietzsche saw more deeply into the heart of communism than Marx did.

How does Marx deal with the obvious objections to communism: that it abolishes privacy and private property, individuality, freedom, motivation to work, education, marriage, family, culture, nations, religion and philosophy? He does not deny that communism abolishes these things, but says that capitalism has already done so. For example, he argues that “the bourgeois sees in his wife a mere instrument of production.” On the most sensitive and important issues, family and religion, he offers rhetoric rather than logic; for example: “The bourgeois clap-trap about the family and education, about the hallowed correlation between parent and child, becomes all the more disgusting….” And here is his “answer” to religious and philosophical objections: “The charges against communism made from a religious, a philosophical and, generally, from an ideological standpoint are not deserving of serious examination.”

The simplest refutation of Marxism is that its materialism simply contradicts itself. If ideas are nothing but products of material and economic forces, like cars or shoes, then communist ideas are only that too. If all our ideas are determined not by insight into truth but by the necessary movements of matter if we just can’t help the way our tongues happen to wag — then the thoughts of Marx are no more true than the thoughts of Moses. To attack the grounds of thought is to attack one’s own attack.

But Marx sees this, and admits it. He reinterprets words as weapons, not as truths. The functions of the words of the “Manifesto” (and, ultimately, even of the much longer, more pseudo-scientific “Capital”) is not to prove what is true but to encourage the revolution. “Philosophers have only interpreted the world; the thing to do is to change it.” Marx is basically a pragmatist.

But even on this pragmatic level there is a self-contradiction. The “Manifesto” ends with this famous appeal: “The communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win. Working men of all countries, unite!” But this appeal is self defeating, for Marx denies free will. Everything is fated; the revolution is “inevitable” whether I choose to join it or not. You cannot appeal to free choice and at the same time deny it.

There are strong practical objections to communism as well as these two philosophical objections. For one thing, its predictions simply have not worked. The revolution did not happen when and where Marxism predicted. Capitalism did not disappear, nor did the state, the family or religion. And communism has not produced contentment and equality anywhere it has gained power.

All Marx has been able to do is to play Moses and lead fools backward into the slavery of Egypt (worldliness). The real Liberator is waiting in the wings for the jester who now “struts and frets his hour upon the stage” to lead his fellow “fools to dusty death” the one topic Marxist philosophers refuse to face.


ACKNOWLEDGEMENT

Kreeft, Peter. “The Pillars of Unbelief — Marx” The National Catholic Register, (January – February 1988).

To subscribe to The National Catholic Register call 1-800-421-3230.

THE AUTHOR

Peter Kreeft, Ph.D., is a professor of philosophy at Boston College. He is an alumnus of Calvin College (AB 1959) and Fordham University (MA 1961, Ph.D., 1965). He taught at Villanova University from 1962-1965, and has been at Boston College since 1965.

Christ of the Abyss, Christ of the Deep — Video

In Jesus Christ, the Word made flesh, time becomes a dimension of God, who is himself eternal. -- Pope John Paul II, Apostolic Letter, Tertio Millennio Adveniente, 1994.

Despite His care on behalf of them, biblical history is replete in both the Old and New Testament with the attempts by men to shun or deny the will of the one true God Who created them. As might be recalled, Jesus of Nazareth (God with us) was taken to a nearby cliff  with the intent to push him over it by those who couldn’t bear listening to His message. But as scripture mysteriously reveals, He passed through them…

Today, there are still those who would take the message of Christ and the salvation he offers and throw it off a cliff, even bury it into the abyss of the deepest sea if they could… But, guess what? Time for man is no eternal abyss, it ends, nor is the sea void of the eternal message of Christ…

 

PSALM 139

9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea: 10 Even there also shall thy hand lead me: and thy right hand shall hold me.

EDITOR NOTE: Christ of the Deep is a copy of “Il Cristo Degli Abssi,” located in the Mediterranean Sea near Genoa, Italy. The original statue was cast by artist Guido Galletti, and was modeled after Italian swimmer/diver Duillo Mercanet. It was placed in 1954. In 1961 Italian SCUBA entrepreneur Egidi Cressi commissioned the second casting from the original mold, and donated it to the Underwater Society of America. The statue ended up in storage at O’Hare airport in Chicago, waiting for a home. Senator Spessard Holland of Florida helped John Pennekamp Park to get the nod, where it was placed on August 25, 1965. Today, Christ of the Abyss is one of the most famous and popular underwater sites in the only underwater park in the world.

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It’s Polka Mass Sunday!

And I was all twisted-up yesterday at Mass over having to sit through, yet again, another reprise of the non-Catholic Protestant classic “Amazing Grace”…

Bishop Peter F. Christensen of the Diocese of Superior, at Moon Lake Park, celebrating the Polka Mass.

Yep. The Polka Mass… With music provided by, get this, the “Singing Slovenes”, ( A name that recalls to my mind the indecorous barking of an old crusty Marine Corp D.I. from years past– “GET YOUR ‘SWINGING, er, SLOVENES‘ ON THE ROAD LADIES!!”). I know, I know… It makes about as much biological sense as the polka mass does to me and the Badger Catholic, who has the story here.

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Archbishop Cautions Priests…

According to the editor of The Progressive Catholic Voice, the following letter was sent July 18, 2011, by Archbishop John C. Nienstedt to the priests of the Archdiocese of St. Paul-Minneapolis.

Reverend and dear Fathers,

I recently received a letter from the Catholic Coalition for Church Reform (CCCR), informing me of the upcoming activities that they have scheduled in this Archdiocese. You will recall than an official announcement regarding this group was published last year.

According to this letter, the group has scheduled a second ‘synod,’ to be held on September 17, 2011, at the Sheraton Hotel in Bloomington. In preparation for this event, CCCR is sponsoring ‘Council of the Baptized Listening sessions’ at various locations in the Twin Cities, as well as having a fundraiser at Lake Elmo Park Reserve. Based on previous communications from the CCCR, and having reviewed the materials provided on these events, I have a number of concerns and wish to caution you, as well as the Catholic faithful of this Archdiocese, against participating in these events or otherwise supporting the CCCR and its efforts.

Given my sacred responsibilities as catechist and defender of the faith, I especially wish to caution those who may consider attending one or more events that the invited speakers at both the fundraising event and the ‘synod’ hold positions contrary to the teachings of the Catholic Church. Christine Schenk is the Executive Director ofFutureChurch, a group that ‘respect[s] the leading of the Spirit and primacy of conscience of women seeking to obey their priestly call outside the present canons of the Church (1), and actively promotes optional celibacy and an ‘inclusive’ priesthood. Anthony Padovano, whose theological writings have questioned the physical resurrection of Jesus, the virgin birth of Jesus, the perpetual virginity of Mary, and the need for an ordained priest to celebrate a valid Mass, was President of CORPUS (National Association for Married Priests) and Vice President of the International Federation of Married Priests (2). He has also been active in promoting an ‘ecumenical alliance’ of various schismatic groups.

This is not to suggest that some of the aspirations of those affiliated with these groups are not valid. On the contrary, I believe all Catholics share the desire to be a prophetic sign in and for the world, to promote justice and reconciliation in the Church, and to facilitate courageous and honest dialogue. However, it is the bishops, in communion with the Roman Pontiff, that have the responsibility to respond to the issues raised by the CCCR, and to do so in a way that reflects the mind of Christ and the Church. Furthermore, one of the practical effects of the CCCR and its activities is the creation of a counter-structure of authority within the Church that stands against the teachings of the Catholic faith on the authority of the bishops, the Holy Father, and the divine constitution of the Church as articulated by the Second Vatican Council. My grave fear is that faithful Catholics who may attend these events will receive confusing and inaccurate information about the teaching of the Church, and thereby be led astray.

I ask that you join me in praying for the unity of the Church, and for an outpouring of the infinite love that she embodies.

With every good wish, I remain,

Fraternally yours in Christ,

The Most Reverend John C. Nienstedt
Archbishop of Saint Paul and Minneapolis

(1) FutureChurch Statement on the Canonical Warning Issued to Fr. Roy Bourgeois, 3/31/2011.
(2) Documentation from the writings of Dr. Padvano can be supplied.

Already, the pendulum has swung to orthodoxy…

I do not know Mr. Joseph A. Wemhoff, but I sure do admire the way in which he arrests the “Spirit of Vatican II” in regard to the American Catholic Council in the following article …

Seeking fewer dissident Catholics

The 1,800 people at the recent American Catholic Council conference in Detroit compares with 1,840 at the first Call to Action meeting there 35 years ago. On the ACC meeting, the liberal National Catholic Reporter wrote (6/21/11): “well over half the participants were 65 or older and most of the rest were at least 50 … only a small scattering … in their 20s, 30s, or 40s … overwhelmingly white, with only a tiny black and Hispanic presence.”

The hierarchy need not portray these folks as “divisive, wild-eyed radicals and fringe loonies” — their own actions define them as such.

There is no right of dissent in the Catholic Church. One rejects the Church’s teachings and discipline at the peril of damnation. The Catholic Church never will be a democratic, human institution. It is a hierarchical, divine institution designed by its Founder to preserve the faith and save souls. Like the military, the Church is mission-driven. Like nature, form follows function.

The Detroit conference was a desperate attempt by ideologues to resurrect a dead movement. These closed-minded fanatics are in denial that their agenda is over, even as Anglicans beat a path to the orthodoxy of Rome. Francis Cardinal George wrote the epitaph on Feb. 27, 2001, at the Commonweal Forum when he said, “Liberal Catholicism is an exhausted project. … It no longer gives life” and has surrendered to the world.

Despite their tiny numbers, these heretics — and more so their fellow travelers in the clergy — have done incalculable damage to the Church from positions of power these past two generations by acting “in the spirit of Vatican II,” but contrary to its letter and actual intent. We faithful Catholics have seen our children abused spiritually (inverted order of first sacraments, poor catechesis, etc.); a false ecumenism belying our one, true faith; moral relativism; sacrilege toward the Sacred Species at Mass; invalid general absolutions; advocacy for the homosexual agenda; a contrived, artificial priest shortage; a refocus on humans instead of God; introduction of Masonic elements into our church buildings via needless “renovations”; willful misrepresentations of Church teachings; liturgical “innovations”; etc.

Through Alinsky tactics of deceit and intimidation, rebel clergy and laity have committed violence against faithful Catholics by denying us our rightful patrimony.

The fruits of this unbridled dissent are legion. Vocations have plummeted; only 25 percent of Catholics attend Sunday Mass; only one in three believe in the Real Presence. “Catholic” politicians support abortion and other evils. Bishops lack courage to enforce discipline, and “Catholic” colleges are anything but. The priestly homosexual abuse crisis is an abomination.

Ken is right in that we lay Roman Catholics must act — to help restore our Church. Already, the pendulum has swung to orthodoxy. In its 2,000-year history, under the protection of the Holy Spirit, the Catholic Church has always triumphed, and always will.

We pray that our heretical brothers and sisters will repent, convert, and save their souls.

Joseph A. Wemhoff

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Corapi Bombshell — Religious superior releases list of findings: prostitute, alcohol and drugs, “sexting”, luxury lifestyle..

From Jimmy Akin:

Fr. Corapi Bombshell

The following is the text of a press release issued by Fr. Gerard Sheehan, Fr. John Corapi’s religious superior in the Society of Our Lady of the Most Holy Trinity (SOLT):

Father John A. Corapi submitted his resignation from the Society of Our Lady of the Most Holy Trinity (SOLT) early in June. SOLT is a society of apostolic life of diocesan right with its regional office in Robstown, Texas.

While SOLT does not typically comment publicly on personnel matters, it recognizes that Father John Corapi, through his ministry, has inspired thousands of faithful Catholics, many of whom continue to express their support of him. SOLT also recognizes that Father Corapi is now misleading these individuals through his false statements and characterizations. It is for these Catholics that SOLT, by means of this announcement, seeks to set the record straight.

A woman, well known to Father John Corapi, mailed SOLT a signed letter detailing allegations of Father Corapi’s sexual activity with adult women, abuse of alcohol and drugs, improper sacramental practices, violation of his promise of poverty and other wrongdoing.

After receiving the allegation, SOLT formed a three-person fact-finding team to ensure that it handled this matter in accordance with canonical norms. The team included a priest-canonist, a psychiatrist and a lawyer.

Two were members of religious orders, and one was a lay Catholic. Two were men, and one was a woman. All three have national reputations and substantial experience in ecclesiastical processes related to priest disciplinary issues.

As the society was engaging this team, Father Corapi filed a civil lawsuit against his principal accuser. He contended that she had defamed him and breached her contract. The contract, according to [Father] Corapi’s lawsuit, contained a provision binding the woman to silence about him. He offered the woman $100,000 to enter this agreement.

SOLT’s fact-finding team subsequently learned that Father Corapi may have negotiated contracts with other key witnesses that precluded them from speaking with SOLT’s fact-finding team. Many of these witnesses likely had key information about the accusations being investigated and declined to answer questions and provide documents.

When the fact-finding team asked Father Corapi to dismiss the lawsuit, to forbear from foreclosing his mortgage, and to release her and other individuals from their contractual obligations to remain silent about him, he refused to do so and, through his canonical advocate, stated: “It is not possible for Father Corapi to answer the commission’s questions at this time.”

SOLT’s fact-finding team has acquired information from Father Corapi’s emails, various witnesses and public sources that, together, state that, during his years of public ministry:

— He did have sexual relations and years of cohabitation (in California and Montana) with a woman known to him, when the relationship began, as a prostitute.

— He repeatedly abused alcohol and drugs.

— He has recently engaged in “sexting” activity with one or more women in Montana.

— He holds legal title to over $1 million in real estate, numerous luxury vehicles, motorcycles, an ATV, a boat dock, and several motor boats, which is a serious violation of his promise of poverty as a perpetually professed member of the society.

SOLT has contemporaneously, with the issuance of this press release, directed Father John Corapi, under obedience, to return home to the society’s regional office and take up residence there. It has also ordered him, again under obedience, to dismiss the lawsuit he has filed against his accuser.

SOLT’s prior direction to Father John Corapi not to engage in any preaching or teaching, the celebration of the sacraments or other public ministry continues. Catholics should understand that SOLT does not consider Father John Corapi as fit for ministry.

Father Sheehan will not be available for comments, as he is attending the SOLT General Chapter from July 5-23.