Tag Archives: Archdiocese of Portland

Divine Mercy Sunday: Archbishop Sample on the Sacrament of Penance

divine-mercy

From Archbishop Sample’s Facebook page:

A blessed Divine Mercy Sunday to all of you! Our Lord Jesus gave us the Sacrament of Penance in a very powerful way on the VERY NIGHT of the Resurrection. “‘Peace be with you. As the Father has sent me, even so I send you.’ And when he had said this, he breathed on them, and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.'” (John 20:21-23)

Have you ever considered that the Apostles could not have known which sins to forgive and which sins to retain unless they had FIRST been confessed? The Sacrament of Penance manifests Christ’s will for the forgiveness of our sins. It is his gift to us which brings us true peace.

If it’s been a while for you, don’t waste another minute! Go to confession and know the mercy and peace only God can give you. “Jesus, I trust in you!”

 

Extraordinary Form Coming to Southern Oregon

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 UPDATE — The first quarterly Mass in the Extraordinary Form offered at Our Lady of the River will be this Sunday, February 10th 2013, at 6 PM.

ROGUE RIVER: It’s confirmed… What was previously known as the Tridentine Mass, or Traditional Latin Mass, and most recently, the “extraordinary form” of the Mass, will be periodically offered to worshipers at Our Lady of the River Catholic Church in Rogue River, Oregon.

The first Mass is scheduled for Feb 10th,2013, at 6 pm.

ADAMKOTAS420035_306336446081758_565442446_nAs you may recall, Pope Benedict XVI liberalized celebration of the extraordinary form in September of 2007 in his Apostolic Letter Summorum Pontificum, which lifted restrictions on celebrations of the Mass according to the Roman Missal of Blessed Pope John XXIII.

According to my Pastor, Fr. Bill Holtzinger–who authorized the periodic Mass–announcements and details concerning the new offerings are forthcoming.

But, here’s what we know:

The celebrant will be Father Adam Kotas, from the Diocese of Santa Rosa, Pastor of St. Joseph Catholic Church in Crescent City, California.

After messaging Father Kotas myself on his Facebook page to confirm him as celebrant of the new offering, he replied and affirmed. And most kindly, offered up some helpful suggestions for those of us unfamiliar with the traditional form. He highly recommends reading up on it to familiarize ourselves with the mass before attending, in order to help us appreciate it a lot more.

I’ve provided the suggested links, as well as a bio on Fr. Kotas below.

On a final personal note: I would like to thank both Pastors, Fr. Holtzinger and Fr. Kotas for the opportunity for our family to experience the extraordinary form. 

A BRIEF INTRODUCTION TO THE LATIN MASS

“What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place.” — Pope Benedict XVI’s Moto Proprio, Summorum Pontificum, 2007.

· The Holy Sacrifice of the Mass is our opportunity to stand on Calvary with our Lady, St. John and the holy women and offer ourselves to Jesus just as He offers Himself for us on the cross.

· At Mass we unite ourselves with Christ, who offers us with Himself to God the Father. It is the way that we render perfect adoration unto the Father. And we do this as a community, not simply as individuals gathered together. In this process the priest represents all of us and presents all of us to God.

· Thus, the priest offers this form of the Mass facing the same direction as the people, because he is taken from among the people to render sacrifice to God. He is not excluding the people, but rather he is leading the faithful in offering worship and sacrifice.

· All face ad orientem (to the East) because the East, according to St. Augustine, is where Heaven begins (symbolized by the rising sun), and it from the East that Christ will return to judge the living and the dead. Thus we face the East in joyful anticipation of our salvation.

· The Traditional Latin Mass is divided into two main parts: The Mass of the Catechumens (the purpose of which is to offer prayer and to receive instruction) and The Mass of the Faithful (by which we re-offer the sacrifice of Calvary and receive Holy Communion).

TIPS FOR ATTENDING YOUR FIRST LATIN MASS (Low Mass)

1. While at first glance the Extraordinary Form of the Mass may seem very different from the Mass you are used to attending, it is helpful to realize they each have a similar structure. Mass begins with prayers, moves through the readings (or lessons), the Gospel, the liturgy of the Eucharist, reception of Holy Communion, and closing prayers with a blessing.

2. Don’t worry if you can’t “keep up” with what the priest is saying, or you can’t find the right page of your missal or booklet. It may take a few times before things start to feel comfortable and you become familiar with the flow of the Mass. If you get lost, just keep giving thanks to Jesus for His sacrifice and prepare your soul to receive Him in Holy Communion.

3. The readings (lessons) and the Gospel are first read in Latin, and then repeated again in English before the priest begins his homily.

4. The daily readings and certain prayers are not included in the red Mass booklets. If you decide to come to the Latin Mass on a regular basis, you will probably want to buy a full Latin Missal, which has all the readings and prayers for any Mass you might attend.

5. The Pater Noster (Our Father) is prayed aloud by the priest, with the congregation joining only for the final line: sed libéra nos a malo (but deliver us from evil).

6. To receive Holy Communion, approach the altar and kneel at the next empty spot at the altar rail. The priest will place the sacred Host on your tongue while saying the words, “Corpus Dómini nostri Jesu Christi custódiat ánimam tuam in vitam æternam. Amen.” (May the Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.). You do not need to say “Amen”. When the person next to you has finished receiving Communion you may rise and walk back to your seat.

7. After the final blessing the priest will read the Last Gospel (the beginning of the Gospel of St. John). Afterwards, he will kneel before the altar and lead the congregation in the prayers after Mass. These include: the Hail Mary, Hail Holy Queen, the Prayer to St. Michael, and the prayer “Most Sacred Heart of Jesus, have mercy on us” (3 times).

FREQUENTLY ASKED QUESTIONS ABOUT THE LATIN MASS

Q. I don’t know Latin. How am I supposed to know what is happening during Mass?

A. Easy-to-use booklets are available at the back of the church for you to borrow for the duration of Mass. These red booklets have the words in Latin on the left and in English on the right. They also include illustrations to help you follow the movements of the Mass, as well as brief explanations about the parts of the Mass.

Q. Why is it so quiet during Mass? I can’t hear what the priest is saying!

A. During most of the Mass the priest prays to God on our behalf in a low voice. It is not necessary to hear what he is saying, however, you may follow along in the Mass booklet or Missal. This silence means there are less distractions and more time to meditate on the mysteries of our Faith and on Christ’s love for us.

Q. Why don’t we get to say anything? I want to participate in the Mass, too!

A. Since Vatican II, many people have become used to the idea of the laity having specific verbal or physical opportunities to participate in the liturgy. This idea comes from the Latin term participatio actuosa. However, the actual meaning of this “active participation” specifically refers to an interior participation by being attentive during Mass, praying, and giving thanks to God for His many gifts. Our prayers are joined with the entire Communion of Saints who are worshiping God along with us during the Mass. While we cannot see or hear them, they are there – actively participating, too. So, while you may be quiet and still on the outside, your mind and soul should be very active during Mass.

Q. Why do some women wear veils? Do I need one?

A. Women traditionally were required under canon law to cover their heads during Mass. While this tradition fell out of practice after Vatican II, it is still appropriate for women to veil their heads, but not required. Many women view it as a way to give honor to God present in the Holy Eucharist, and also as an act of humility.

MORE LATIN MASS RESOURCES

Una Voce America – Support and resources for the Latin Mass

St. Sylvia Latin Mass Community – A PDF tip sheet for attending the Latin Mass

The Catholic Liturgical Library – Latin and English prayers of the Latin Mass

Sancta Missa.org – more Latin Mass resources & educational material

adamstf_oxzhuxFather Adam Kotas was born in Poland on November 15, 1984 and moved to Chicago, IL when he was eight years old. He lived in Chicago with his family in Polish neighborhood and attended a Polish Church in Chicago where thousands of recently arrived Polish immigrants gathered to worship in their native tongue. From an early age Father Adam felt a calling to the priesthood as he admired his parish priest in Poland and the priests he came in contact with at his parish in Chicago. At the age of 14, Father Adam entered Archbishop Quigley Preparatory Seminary in Chicago in August of 1999 where he graduated in 2003. Father Adam always wanted to be a missionary to spread the Good News of the Gospel to those who have not yet heard it. He wanted to particularly work with the poor. Right after attending the high school seminary he spent a year with the Oblates of Mary Immaculate, a missionary group of priests and brothers whose main mission is to spread the Good News to the poor, in their pre-novitiate program in Miramar, FL where he attended St. John Vianney College Seminary in Miami, FL. St. John Vianney Seminary in Miami, FL is a bilingual seminary (English-Spanish) and this is where Father Adam first came into contact with Spanish. He studied Spanish diligently and ministered in the Spanish speaking parish in Miramar as well as at other nearby Spanish speaking parishes. After spending a year discerning whether the Oblates of Mary Immaculate were the right fit for him, Father Adam decided he was not called to the Oblates of Mary Immaculate and left the pre-novitiate program. He returned to Chicago where he sought admission to St. Joseph College Seminary on the campus of Loyola University Chicago. Father Adam was accepted into the seminary formation program and at the same time he was accepted into the undergraduate program at Loyola University Chicago. Because Father Adam had accumulated many Advanced Placement college credits while in High School and because he took many more than the required minimum credits per semester while at Loyola University Chicago he graduated Cum Laude after only spending 2 years at Loyola University Chicago with a Bachelors of Arts in Philosophy and Spanish in May of 2006.

Upon his graduation from College Father Adam entered the graduate theological seminary of the Archdiocese of Chicago in Mundelein, Illinois where he spent a year. After one year at Mundelein Seminary Father Adam transferred to Ss. Cyril and Methodius seminary in Orchard Lake, Michigan. Ss. Cyril and Methodius seminary is a Polish-American theological seminary whose main mission is train priests for missionary service in the United States of America. Priests who graduate from Ss. Cyril and Methodius seminary serve in places around the United States where there is a lack of priests. While at Ss. Cyril and Methodius Seminary Father Adam met Father Thomas Diaz who was at the time the vocation director for the Santa Rosa diocese within whose boundaries St. Joseph Parish in Crescent City is located. St. Joseph Parish is the last parish in the diocese of Santa Rosa going north. The diocese of Santa Rosa is comprised of Sonoma, Napa, Lake, Mendocino, Humboldt, and Del Norte counties. During his three years at Ss. Cyril and Methodius Seminary Father Adam was ordained a deacon at the seminary on April 23, 2009. For one year while at the seminary Father Adam served as deacon at St. Mary of the Hills Parish in Rochester Hills, Michigan. Father Adam graduated Summa Cum Laude from Ss. Cyril and Methodius Seminary in May of 2010 with a Masters of Divinity degree. He was ordained right after his graduation to the priesthood by the former bishop of the diocese of Santa Rosa, the Most. Rev. Daniel F. Walsh. The ordination took place on May 22, 2010 at St. John the Baptist parish in Napa, California.

During his time at Ss. Cyril and Methodius Seminary Father Adam was given the opportunity to study at the University of Detroit Mercy. He pursued a Masters of Arts degree in Religious Studies. He graduated Summa Cum Laude with a Master of Arts degree in Religious Studies from the University of Detroit Mercy in May of 2010. Thus Father Adam not only has a Masters of Divinity degree (M.Div) but also a Masters of Arts degree (M.A.).

Father Adam is fluent in English, Spanish and Polish. He also reads and understand Latin as he studied Latin for four years. Because he knows fours languages from different language families he is able to communicate and read and comprehend many other languages.

Father Adam was appointed right after his ordination to the priesthood as Parochial Vicar (Assistant Pastor) at St. Francis Solano Catholic Church in Sonoma, CA. While at St. Francis Father Adam was responsible for the growing and ever expanding Hispanic ministry. Under Father Adam’s leadership the Hispanic community grew dramatically and many ministries were started at St. Francis including 3 different youth groups.

Father Adam was appointed interim administrator of Our Lady of Perpetual Help Parish in Calistoga in February of 2012. He remained in that post unit June 18, 2012 when Bishop Robert Vasa appointed him as Pastor of St. Joseph Catholic Church in Crescent City, California. St. Joseph Church is the only Catholic Church in Del Norte county and this makes Father Adam the only priest in the entire county.

Father Adam leads St. Joseph’s with a passion for the Gospel. He is focused on strengthening the parish with Bible studies, retreats, missions, and engaging liturgies that call attention to the need to be re-evangelized as Catholic Christians in the 21st century. Father Adam is known for his humor and infectious laughter. He is very approachable and easy to talk to and always available to anyone that seeks his guidance and input. Do not hesitate to call on him for spiritual help. Father Adam emphasizes that he is a priest for all people whether they are members of St. Joseph Church or not. Father Adam is a very welcoming and loving priest who tries to make the Masses he celebrates welcoming celebrations of God’s loving presence in our lives.

Welcoming Rev. Fr. José Manuel Campos Garcia to St. Patrick of the Forest Catholic Church

OLD WORLD: Carlo’s provided lunch w/hand pressed corn tortillas as we welcomed newly ordained parochial vicar, Rev. Fr. José Manuel Campos Garcia to St. Patrick of the Forest.

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Portland Occupier — “I’ve got a solution, man, let’s go get guns”

Not sure why St. Francis of Assisi Catholic Church, in the Archdiocese of Portland, Oregon, is supporting this movement known as Occupy Portland, but it shouldn’t.

Portland, Oregon, Sunday, 4.22.12

After being warned by Central Precinct sergeants about attempting to re-occupy Chapman Park, OWS protesters not only harass and spit at cops, but one guy even goes so far as to suggest that they go get guns. Later in the evening a 15-year-old is arrested and the scene then spirals out-of-control, especially for one citizen filming the horde and their crimes of vandalism to public property.

Video 1

In Video 1 below, an unnamed Central Precinct officer remains patient and professional despite obnoxious verbiage spewing forth from the mouths of Occupy Portland cohorts.

Video 2

In Video 2, Portland officers walk away amid insults. Towards the end of this clip you can hear an occupier state, “I’ve got a solution, man, let’s go get guns”.

Video 3

In Video 3, A citizen filming crimes almost takes a punch by the “peace and Justice” horde, known as Occupy Portland.

This blog thanks Portland Police officers for their professionalism, patience and self-control. You can too, following the story below:

On Saturday, April 21, 2012 at about 11:00 p.m. Portland Police officers assigned to Central Precinct became aware of a group attempting to re-occupy Chapman Square. PPB supervisors went to Chapman Square and observed approximately 30 people congregating in the middle of the park.
At 11:30 p.m. Central Precinct sergeants walked through the park and contacted the group telling them the park closed to the public at midnight. The group responded with argumentative and aggressive behavior, shouting, “who’s park? Our park,” and “lets go back to our home!”

Chief Michael Reese and Mayor Sam Adams were informed of the clear intention by this group to “reoccupy” Chapman Square. Per their direction, Central Precinct Command, Sergeants, and Officers entered the park and told the group the park was closed, that had to leave, and if they did not leave they would be booked in jail. PPB personnel communicated their understanding that “reoccupying the park” was a political statement that could result in arrests, which could be performed peacefully and respectfully.

After this message was communicated, demonstrators became hostile, argumentative, and defiant and refused to leave the park. They were told they would be given a short time to voluntarily leave and anyone that remained in the park after its closure would be arrested. After further discussion between the group and Central Precinct officers, all members of the group left the park voluntarily. While the group left the park, they remained gathered just outside the park on the southwest corner of Fourth Avenue and SW Madison. On that corner, demonstrators became mildly aggressive and repeatedly threatened that the real confrontation would happen on May Day (May 1st). May Day is traditionally an opportunity for labor groups and activists to peacefully protest throughout Portland. This year, many sources have indicated that some groups are interested in causing more extreme civil unrest through more direct, disruptive action. PPB officers understood the threats of this group to signify their intention to cause direct civil disobedience on May 1st.

Based on the initial compliance with park rules, officers were able to withdraw from the park and attend to more pressing public safety matters. Some officers remained in the area to monitor the demonstrators who chose to not reenter the park. However a short time later, an officer reported seeing one of the demonstrators re-enter Chapman Square then go on to climb on the elk statue in the middle of Southwest Main. During Occupy Portland’s occupation of Chapman and Lownsdale Squares, the Elk Statue was considerably damaged. Donations through the Regional Arts Council had refurbished the elk at great expense. The demonstrator also tore down some of the green temporary fencing in the park. Officers responded by taking the demonstrator into custody.

Once in custody, officers learned that the demonstrator is a 15-year- old. The 15-year-old was referred to Juvenile Court on Trespass in the Second Degree, Criminal Mischief in the Third Degree, Interfering with a Police Officer and charged with a city code related to being on the statue (20.12.070). This was the 15-year-old’s second Occupy related arrest and he was released to his mother.

In advance of May Day, the Portland Police Bureau and Mayor Sam Adams want to remind the community that demonstrations of free speech are an important part of our community. However, violations of the law will not be tolerated. We encourage the community to work with PPB representatives to ensure a peaceful and safe event.

*************

Public Information Officer:
Lt. Robert King
Robert.King@portlandoregon.gov
Desk: 503-823-0010
Pager: 503-790-1779
Alternate PIO:
Sgt. Pete Simpson
Peter.Simpson@portlandoregon.gov
Desk: 503-823-0830
Pager: 503-790-1779

CCHD 2010 — Keep up the boycott!

In June LifeSiteNews reported on ten dioceses opting out of the bishops’ Catholic Campaign for Human Development, the “charity” that funds groups supporting abortion and other activities anathema to Catholic teaching. The group has a history of advancing leftwing causes and politicians. In fact, leftwing politics played a large part in the beginning of CCHD when Saul Alinsky and Msgr. Jack Egan hatched a plan to get their hands in the pockets of Catholics in the pew for their socialistic version of “social justice.” The Reform CCHD Coalition sent a report to all the bishop prior to their June meeting listing the continued problems with the group. You can see the press release here and the PDF report here. The Coalition documents 50 CCHD recipients that have links to positions in opposition to Church teaching.

As of June ten bishops had publicly opted out of CCHD. Here’s the list:

Bishop Joseph Adamec – Altoona-Johnstown, Pennsylvania
Bishop Robert J. Baker – Birmingham, Alabama
Bishop John O. Barres – Allentown, Pennsylvania
Bishop Lawrence Brandt – Greensburg, Pennsylvania
Bishop Fabian Bruskewitz – Lincoln, Nebraska
Bishop Victor Galeone – St. Augustine, Florida
Bishop Robert C. Morlino – Madison, Wisconsin
Bishop Kevin Rhoades (formerly) – Harrisburg, Pennsylvania
Bishop David Ricken – Green Bay, Wisconsin
Bishop Edward J. Slattery – Tulsa, Oklahoma

CCHD has refused to release the list of 2010 grantees until AFTER the November Collection. The message is — “Trust us!” Anybody who does is like the Gingerbread Boy who let the fox swim him across the river. Here’s what Mike Voris has to say about the upcoming collection. As for “the insider” I think I know who he is and he definitely knows of what he speaks. CCHD is a fraud and no informed Catholic would give to this bogus collection. Pass it on.

END OF POST/SOURCE: LES FEMMES

Deal Hudson: Archdiocese of Chicago Retracts CCHD Grants to Pro-Life Groups

The following story from the Archdiocese of Chicago touches upon what I believe to be the core problem with the Campaign for Human Development, and why no Catholic should ever support this collection–

Pastors and other leaders of the Church who’ve become so consumed, or better put, possessed by the spirit of this world that they’ve forgotten their true call and mandate to ‘Go into the whole world and preach the Gospel to every creature.‘[Mk 16: 15].

That’s the rub for me, and no doubt heaven too– Messengers of Christ promoting not faith, but rather, propogating support and funding for worldly ideologies and political action groups clearly proven to be at odds with the faith and morals of the very Gospel their called to preach as its heralds…

In the end, the Campaign for Human Development is a cause for the loss of faith both within the Church as well as without… For that reason, the good of the Church and those in spiritual poverty and need, I encourage you to boycott the CCHD collection.   

The Deal Hudson story follows.

The Reform CCHD Coalition Now received confirmation on Monday that Chicago’s CCHD had retracted grants previously promised to pro-life groups.

With the departure of Rey Flores as CCHD director, a group of Chicago clergy have been publicly exerting pressure on the archdiocese to restrict grants to only “anti-poverty” organizations.

These clergy don’t accept the argument that the lack of respect for the sanctity of life, along with the destruction of traditional marriage, are a major cause of physical, as well as spiritual poverty in society.

The defunded groups include the nationally known Pro-Life Action League led by Joe Scheidler.

END OF POST

CCHD: How to shoot yourself in the foot

EDITOR NOTE: Enough games… Catholics should not be expected to finance this political drama queen any longer.

WASHINGTON, D.C. — The Reform CCHD Now (RCN) coalition (www.reformcchdnow.com) has released a report detailing multiple problems with the Coalition of Imokalee Workers (CIW), the first grantee featured in a document intended to outline the review and renewal of the controversial Catholic Campaign for Human Development (CCHD).

“The very idea that the CCHD would praise CIW in a document that apologizes for funding pro-abortion, pro-homosexual organizations in the past and promises to make a stronger effort to avoid doing so in the future undermines their credibility,” said Michael Hichborn, lead researcher for RCN member American Life League.  “If CCHD can’t get it right at the beginning of this process, what confidence can we have that it will be able to do so later on.”

RCN’s report outlines in specific detail how CIW participated in the US Social Forum 2010; something the RCN reported on back in June.  The US Social Forum ran a collection of workshops, many of which were devoted to abortion rights, homosexual rights, and Marxist Socialism.  RCN’s report also specifies three of CIW’s coalition and network partnerships that are in and of themselves pro-abortion and pro-homosexual, and whose mission is to encourage cross-issues advocacy of their members. The report can be found on the Reform CCHD Now web site at http://reformcchdnow.com/report_11_4_10_renewal.pdf.

“The CIW’s participation with these groups directly violates the CCHD Renewal documents restriction on participating in coalitions which have positions or actions which contradict fundamental Catholic moral and social teaching.” said Rob Gasper, founder of RCN member Bellarmine Veritas Ministry. “The CCHD’s lack of oversight even in its renewal document underscores our concern and call for a delay in the national collection until the 2010 grants list is released.”

RCN renewed its call for complete transparency in CCHD’s grants process, and a delay of the collection until the new grants list is released.

READ MORE AND DECIDE:

USCCB “Review and Renewal of the Catholic Campaign for Human Development” betrays utter lack of reform

Liberal priests oppose CCHD reform efforts in Chicago (Exclusive)

 CCHD critics raise new questions on grants to radical groups

 CCHD Coalition Finds Radical Group Featured in Bishop’s Renewal Document; Urges Delay of Annual Collection

END OF POST