Category Archives: Fratres Daily Mass Readings

Innocent

Feast of the Holy Family of Jesus, Mary and Joseph

Mt 2:13-15, 19-23

Mass Readings

Gospel

When the magi had departed, behold,
the angel of the Lord appeared to Joseph in a dream and said,
“Rise, take the child and his mother, flee to Egypt,
and stay there until I tell you. Herod is going to search for the child to destroy him.”

Joseph rose and took the child and his mother by night
and departed for Egypt. He stayed there until the death of Herod,
that what the Lord had said through the prophet might be fulfilled,
Out of Egypt I called my son.

When Herod had died, behold, the angel of the Lord appeared in a dream
to Joseph in Egypt and said, “Rise, take the child and his mother and go to the land of Israel,
for those who sought the child’s life are dead.”

He rose, took the child and his mother,
and went to the land of Israel.
But when he heard that Archelaus was ruling over Judea
in place of his father Herod,  he was afraid to go back there.
And because he had been warned in a dream,  he departed for the region of Galilee.

He went and dwelt in a town called Nazareth,
so that what had been spoken through the prophets
might be fulfilled,
He shall be called a Nazorean.

Same as it ever was? — USCCB “Review and Renewal of the Catholic Campaign for Human Development” betrays utter lack of reform

I’ve downloaded and read the CCHD “Review and Renewal of the Catholic Campaign for Human Development as Accepted and Affirmed by the USCCB Administrative Committee,” – promulgated on September 15, 2010 – and can only cry in absolute frustration, that nothing has changed. The new, improved CCHD is still all about funding Alinskyian organizing (organizing based on the organizational theories of the late, great Saul Alinsky)….which is still all about progressive politics…which is still all about killing babies.

Yes, CCHD grants will go to progressive organizations that are also concerned with decriminalizing undocumented immigrants, socializing medicine, and nationalizing public education, as it always has, but those are issues good men and women can disagree about. Good organizations, on the other hand, don’t support politicians and policies that kill babies. Since CCHD continues to fund organizations that support pro-abortion politicians and policies, nothing has changed.

There has been no reform of CCHD.

There has been no renewal of CCHD.

CCHD has intractably set its course. It was founded to fund Alinskyian organizing and it will, if this document of “review and renewal” is any indication, go down funding Alinskyian organizing.

The document’s Introduction, for instance, after a whole lot of pious rhetoric, lists 4 examples of “CCHD’s remarkable work.” Two of those examples are Alinskyian organizations: Communities Organized for Public Service (COPS), an affiliate of Saul Alinsky’s Industrial Areas Foundation network, and the Federation of Congregations United to Serve (FOCUS), an affiliate of PICO, a network founded in the IAF-style by an IAF-trained organizer. This is “CCHD’s remarkable work.”

Pro-life groups around the US, under the banner of Reform CCHD Now, have demonstrated that dozens of CCHD grantees have been directly engaged in activities that violate Church teachings. According to “Review and Renewal,” CCHD has withdrawn funding from only five of them. If this is the best CCHD can manage, despite overwhelming evidence against the others, CCHD assurances that it will be putting into place “stronger policies and clearer mechanisms to screen and monitor grants and groups” is very un-reassuring.

And while it has verbally distanced itself from groups that are also indirectly engaged in activities that violate Church teachings, the money pours from Catholics, who think their donations are “for the poor,” straight into progressive coffers. So while CCHD states it “will not fund groups that are members of coalitions which have as part of their organizational purpose or coalition agenda, positions or actions that contradict fundamental Catholic moral and social teaching,” it continues to fund the Alinskyian organizing networks and their affiliates. The two “model” grantees give us a very nice picture of how this plays.

Democrat pro-choice politician Henry Cisneros of San Antonio owed his successful mayoral bid directly to the IAF. “IAF’s most successful projects have been based in Texas, where Communities Organized for Public Service (COPS) in San Antonio helped elect Henry Cisneros as the city’s first Hispanic mayor.” [David Walls, “Power to the People: Thirty-five Years of Community Organizing,” The Workbook, summer 1994. Cisneros served as mayor of San Antonio from 1981 to 1987.]

As for the Federation of Congregations United to Serve, it recently became a partner with Public Allies Central Florida. Public Allies, whose founding advisory board included President Obama and whose Chicago chapter was run by Michelle Obama from 1993-1996, was one of the original AmeriCorps programs. Its mission is to “advance new leadership” and, in that capacity frequently has “partnered” with Planned Parenthood (e.g. Milwaukee and Pittsburgh). In fact, Public Allies’ national head of finance and administration is Tim Hosch, previously the Controller at Planned Parenthood of Wisconsin. What an interesting partner for a CCHD-funded organization.

Guilt by association? You betcha. These associations marry Alinskyian community organizations to the progressive policies and persons of the Democrat Party – and Alinskyian community organizations are the groups that receive the bulk of CCHD grants.

With that in mind, consider CCHD’s new “commitments,” detailed in “Review and Renewal.” Many of them involve plastering statements of intention here and there (“Add introductory statement on CCHD mission foundations and identity on all forms, applications, materials,” “Revise CCHD Grant Agreement to more clearly state prohibited activities,” “…add more specific language to the CCHD Grant Agreement,” “…revise and refine the CCHD Grant Agreement for greater clarity”) that will mean absolutely NOTHING unless there is a fundamental restructuring of the collection.

Similarly, creating “a new position to focus on promoting, safeguarding and monitoring the Catholic identity of CCHD and compliance with CCHD requirements” will accomplish NOTHING if the person who fills that position thinks – as CCHD has argued for 40 years – that Alinskyian community organizing and its political shenanigans are perfectly compliant with CCHD requirements.

It’s all doublespeak unless there’s a change of direction – a metanoia – a conversion. Doing what CCHD has always done will produce what CCHD has always produced.

Stop trying to “Share the Good News of CCHD” (could “Review and Renewal” have crafted a more offensive statement?) and start sharing the good news of Jesus. Stop trying to “empower the poor” and help them, instead. Stop worrying about the bad PR (“CCHD will develop more timely, consistent and effective ways to monitor and respond to coverage of CCHD in both new and traditional media”) and worry instead about bad programs. For heaven’s sake, don’t try to persuade us that “enlarge[ing] the range of grant amounts ($25,000 – $75,000)” to organizations whose progressive fellowships – that’s “dead babies” when you come out of the bureaucratic and into the real world – is positive.

Way toward the end of “Review and Renewal,” there’s a little item that “CCHD will seek appropriate ways to integrate its activities to protect the life and dignity of those who are poor or suffering from economic injustice into the broader USCCB “life and dignity” priority…The connection between family (broken families, absent fathers, domestic violence, unwed pregnancies, etc.) and economic (joblessness, low wages, discrimination, globalization, etc.) aspects of poverty should be an area of continuing focus for CCHD.” It’s the best part of this sorry 15-page document.

However, one would like to know why, in the one spot in the US where this very connection was attempted – the Archdiocese of Chicago – the CCHD director was “let go.”

For 40 years, the Catholic bishops and the Catholic community in the United States have been duped. They have been unwitting partners in a serious and sustained commitment to manipulate low-income people and poor communities into supporting a progressive agenda that has included dead babies. That isn’t how we serve the poor – and it doesn’t make their lives better.

But it does insure that the reviewed and renewed CCHD is pretty much the same creature as it’s always been.

Stephanie Block is a member of the Catholic Media Coalition and the editor of the New Mexico-based Los Pequenos newspaper.

Info: http://www.usccb.org/cchd/

How the spirits of the just are made perfect — The Litany of Humility

The readings of Holy Mass today were on humility… In his weekly Angelus, Pope Benedict XVI said, “Christ did not limit himself to taking just the lowest place at the table, Jesus, taught the Pope, repeatedly offers humanity “a model of humility and of free giving” and showed the world “radical humility” by accepting the Cross.””

Blessed be God forever…

THE LITANY OF HUMILTY

O Jesus! meek and humble of heart,

Hear me.

From the desire of being esteemed,

Deliver me, Jesus.

From the desire of being loved…

From the desire of being extolled …

From the desire of being honored …

From the desire of being praised …

From the desire of being preferred to others…

From the desire of being consulted …

From the desire of being approved …

From the fear of being humiliated …

From the fear of being despised…

From the fear of suffering rebukes …

From the fear of being calumniated …

From the fear of being forgotten …

From the fear of being ridiculed …

From the fear of being wronged …

From the fear of being suspected …

That others may be loved more than I,

Jesus, grant me the grace to desire it.

That others may be esteemed more than I …

That, in the opinion of the world,

others may increase and I may decrease …

That others may be chosen and I set aside …

That others may be praised and I unnoticed …

That others may be preferred to me in everything…

That others may become holier than I, provided that I may become as holy as I should…

The Holy Gospel: 11.20.09

Luke 19: 41-48

41 And when he drew near, seeing the city, he wept over it, saying:

42 If thou also hadst known, and that in this thy day, the things that are for thy peace: but now they are hidden from thy eyes.

43 For the days shall come upon thee; and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,

44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.

45 And entering into the temple, he began to cast out them that sold therein, and them that bought,

46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.

47 And he was teaching daily in the temple. And the chief priests, and the Scribes, and the rulers of the people sought to destroy him:

48 And they found not what to do to him. For all the people heard him attentively.

SOURCE

END OF POST

Fratres Daily Mass Readings 05.30.09: Saturday of the Seventh Week of Easter

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Reading 1

Acts 28:16-20, 30-31

When he entered Rome, Paul was allowed to live by himself,

with the soldier who was guarding him.

Three days later he called together the leaders of the Jews.

When they had gathered he said to them, “My brothers,

although I had done nothing against our people

or our ancestral customs,

I was handed over to the Romans as a prisoner from Jerusalem.

After trying my case the Romans wanted to release me,

because they found nothing against me deserving the death penalty.

But when the Jews objected, I was obliged to appeal to Caesar,

even though I had no accusation to make against my own nation.

This is the reason, then, I have requested to see you

and to speak with you, for it is on account of the hope of Israel

that I wear these chains.”

He remained for two full years in his lodgings.

He received all who came to him, and with complete assurance

and without hindrance he proclaimed the Kingdom of God

and taught about the Lord Jesus Christ.

Responsorial Psalm

Ps 11:4, 5 and 7

R. (see 7b) The just will gaze on your face, O Lord.

or:

R. Alleluia.

The LORD is in his holy temple;

the LORD’s throne is in heaven.

His eyes behold,

his searching glance is on mankind.

R. The just will gaze on your face, O Lord.

or:

R. Alleluia.

The LORD searches the just and the wicked;

the lover of violence he hates.

For the LORD is just, he loves just deeds;

the upright shall see his face.

R. The just will gaze on your face, O Lord.

or:

R. Alleluia.

Gospel

Jn 21:20-25

Peter turned and saw the disciple following whom Jesus loved,

the one who had also reclined upon his chest during the supper

and had said, “Master, who is the one who will betray you?”

When Peter saw him, he said to Jesus, “Lord, what about him?”

Jesus said to him, “What if I want him to remain until I come?

What concern is it of yours?

You follow me.”

So the word spread among the brothers that that disciple would not die.

But Jesus had not told him that he would not die,

just “What if I want him to remain until I come?

What concern is it of yours?”

It is this disciple who testifies to these things

and has written them, and we know that his testimony is true.

There are also many other things that Jesus did,

but if these were to be described individually,

I do not think the whole world would contain the books

that would be written.

Fratres Daily Mass Readings: Thursday of the Seventh Week of Easter 05.28.09

Father, they are your gift to me.

St. Dominic
St. Dominic

Reading 1

Acts 22:30; 23:6-11

Wishing to determine the truth

about why Paul was being accused by the Jews,

the commander freed him

and ordered the chief priests and the whole Sanhedrin to convene.

Then he brought Paul down and made him stand before them.

Paul was aware that some were Sadducees and some Pharisees,

so he called out before the Sanhedrin,

“My brothers, I am a Pharisee, the son of Pharisees;

I am on trial for hope in the resurrection of the dead.”

When he said this,

a dispute broke out between the Pharisees and Sadducees,

and the group became divided.

For the Sadducees say that there is no resurrection

or angels or spirits,

while the Pharisees acknowledge all three.

A great uproar occurred,

and some scribes belonging to the Pharisee party

stood up and sharply argued,

“We find nothing wrong with this man.

Suppose a spirit or an angel has spoken to him?”

The dispute was so serious that the commander,

afraid that Paul would be torn to pieces by them,

ordered his troops to go down and rescue Paul from their midst

and take him into the compound.

The following night the Lord stood by him and said, “Take courage.

For just as you have borne witness to my cause in Jerusalem,

so you must also bear witness in Rome.”

Responsorial Psalm

Ps 16:1-2a and 5, 7-8, 9-10, 11

R. (1) Keep me safe, O God; you are my hope.

or:

R. Alleluia.

Keep me, O God, for in you I take refuge;

I say to the LORD, “My Lord are you.”

O LORD, my allotted portion and my cup,

you it is who hold fast my lot.

R. Keep me safe, O God; you are my hope.

or:

R. Alleluia.

I bless the LORD who counsels me;

even in the night my heart exhorts me.

I set the LORD ever before me;

with him at my right hand I shall not be disturbed.

R. Keep me safe, O God; you are my hope.

or:

R. Alleluia.

Therefore my heart is glad and my soul rejoices,

my body, too, abides in confidence;

Because you will not abandon my soul to the nether world,

nor will you suffer your faithful one to undergo corruption.

R. Keep me safe, O God; you are my hope.

or:

R. Alleluia.

You will show me the path to life,

fullness of joys in your presence,

the delights at your right hand forever.

R. Keep me safe, O God; you are my hope.

or:

R. Alleluia.

Gospel

Jn 17:20-26

Lifting up his eyes to heaven, Jesus prayed saying:

“I pray not only for these,

but also for those who will believe in me through their word,

so that they may all be one,

as you, Father, are in me and I in you,

that they also may be in us,

that the world may believe that you sent me.

And I have given them the glory you gave me,

so that they may be one, as we are one,

I in them and you in me,

that they may be brought to perfection as one,

that the world may know that you sent me,

and that you loved them even as you loved me.

Father, they are your gift to me.

I wish that where I am they also may be with me,

that they may see my glory that you gave me,

because you loved me before the foundation of the world.

Righteous Father, the world also does not know you,

but I know you, and they know that you sent me.

I made known to them your name and I will make it known,

that the love with which you loved me

may be in them and I in them.”

Fratres Daily Mass Readings: Memorial of Saint Philip Neri, priest 05.26.09

 “…If only I might finish my course.”

St. Philip Neri
St. Philip Neri

 1st Reading

From Miletus Paul had the presbyters
of the Church at Ephesus summoned. 
When they came to him, he addressed them,
“You know how I lived among you
the whole time from the day I first came to the province of Asia.
I served the Lord with all humility
and with the tears and trials that came to me
because of the plots of the Jews,
and I did not at all shrink from telling you
what was for your benefit,
or from teaching you in public or in your homes.
I earnestly bore witness for both Jews and Greeks
to repentance before God and to faith in our Lord Jesus.
But now, compelled by the Spirit, I am going to Jerusalem.
What will happen to me there I do not know,
except that in one city after another
the Holy Spirit has been warning me
that imprisonment and hardships await me.
Yet I consider life of no importance to me,
if only I may finish my course
and the ministry that I received from the Lord Jesus,
to bear witness to the Gospel of God’s grace.

“But now I know that none of you
to whom I preached the kingdom during my travels
will ever see my face again.
And so I solemnly declare to you this day
that I am not responsible for the blood of any of you,
for I did not shrink from proclaiming to you the entire plan of God.”

Psalms

R. (33a) Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
A bountiful rain you showered down, O God, upon your inheritance;
you restored the land when it languished;
Your flock settled in it;
in your goodness, O God, you provided it for the needy.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
Blessed day by day be the Lord,
who bears our burdens; God, who is our salvation.
God is a saving God for us;
the LORD, my Lord, controls the passageways of death. 
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.

The Gospel

Jesus raised his eyes to heaven and said,
“Father, the hour has come.
Give glory to your son, so that your son may glorify you,
just as you gave him authority over all people,
so that your son may give eternal life to all you gave him.
Now this is eternal life,
that they should know you, the only true God,
and the one whom you sent, Jesus Christ.
I glorified you on earth
by accomplishing the work that you gave me to do.
Now glorify me, Father, with you,
with the glory that I had with you before the world began.

“I revealed your name to those whom you gave me out of the world.
They belonged to you, and you gave them to me,
and they have kept your word.
Now they know that everything you gave me is from you,
because the words you gave to me I have given to them,
and they accepted them and truly understood that I came from you,
and they have believed that you sent me.
I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them.
And now I will no longer be in the world,
but they are in the world, while I am coming to you.”