Going to confession on the Feast of the Assumption of my spiritual mother into heaven

Today is the Feast of the Assumption of the Mother of God into heaven, body and soul and I’m going to confession at Our Lady Star of the Sea, in Brookings. My soul must really need a thorough washing as it just this moment began raining outside as I write this… A gentle reminder of an already predisposed need.  

On this post yesterday, Pope Benedict XVI declared this about today’s feast and the reality of heaven:

Today’s feast impels us to lift our gaze to Heaven; not to a heaven consisting of abstract ideas or even an imaginary heaven created by art, but the Heaven of true reality which is God himself. God is Heaven. He is our destination, the destination and the eternal dwelling place from which we come and for which we are striving.

Sacred scripture supports the notion that God is Heaven. Every Christian is bound to proclaim Jesus Christ as God incarnate in the flesh. And so His own words on earth take on substantial meaning: “The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.” Again, John the Baptist preaching in the desert of Judea, prior to pointing out Jesus to his own followers on the banks of the Jordan: “Do penance: for the kingdom of heaven is at hand.”

All this has to do with what I teach my CCD students about the meaning of their lives–which is to: Come to know, love, and serve God in this life, and be with Him forever in the next.

And this is exactly the role the Mother of God plays within the spiritual lives of all people’s destined for salvation in and through Her Son.

To Jesus Through Mary is no singular Catholic Doctrinal truth. It is a spiritual reality discovered within the Holy Spirit…

Today is a good day for a visitation by Mary in the power of the spirit, it leads to our own assumption in the end: Read this prayerfully… [CLICK HERE] More below…

CNA STAFF, Aug 15, 2010 / 05:11 am (CNA).- Today, Catholics and many other Christians will celebrate the feast of the Assumption of the Blessed Virgin Mary. The significant feast day recalls the spiritual and physical departure of the mother of Jesus Christ from the earth, when both her soul and her resurrected body were taken into the presence of God.

Venerable Pope Pius XII confirmed this belief about the Virgin Mary as the perennial teaching of the Church when he defined it formally as a dogma of Catholic faith in 1950, invoking papal infallibility to proclaim, “that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”

His Apostolic Constitution “Munificentissimus Deus” (Most Bountiful God), which defined the dogma,

contained the Pontiff’s accounts of many longstanding traditions by which the Church has celebrated the Assumption throughout its history.

The constitution also cited testimonies from the early Church fathers on the subject, and described the history of theological reflection on many Biblical passages which are seen as indicating that Mary was assumed into heaven following her death.

Although the bodily assumption of Mary is not explicitly recorded in Scripture, Catholic tradition identifies her with the “woman clothed with the sun” who is described in the 12th chapter of the Book of Revelation.

The passage calls that woman’s appearance “a great sign” which “appeared in heaven,” indicating that she is the mother of the Jewish Messiah and has “the moon under her feet, and on her head a crown of twelve stars.” Accordingly, Catholic iconography of the Western tradition often depicts the Virgin Mary’s assumption into heaven in this manner.

Eastern Christians have also traditionally held Mary’s assumption into heaven as an essential component of their faith. Pius XII cited several early Byzantine liturgical texts, as well as the eighth-century Arab Christian theologian St. John of Damascus, in his own authoritative definition of her assumption.

“It was fitting,” St. John of Damascus wrote in a sermon on the assumption, “that she, who had kept her virginity intact in childbirth, should keep her own body free from all corruption even after death,” and “that she, who had carried the creator as a child at her breast, should dwell in the divine tabernacles.”

In Eastern Christian tradition, the same feast is celebrated on the same calendar date, although typically known as the Dormition (falling asleep) of Mary. Eastern Catholic celebration of the Dormition is preceded by a two-week period of fasting which is similar to Lent. Pius XII, in “Munificentissimus Deus,” mentioned this same fasting period as belonging to the traditional patrimony of Western Christians as well.

The feast of the Assumption is always a Holy Day of Obligation for both Roman and Eastern-rite Catholics, on which they are obliged to attend Mass or Divine Liturgy. In 2010, however, it falls on a Sunday.

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