The Assumption of the Blessed Virgin Mary into Heaven: Theology and Mass Readings 08.15.08

       The Solemnity of the Assumption of the Blessed Virgin Mary clearly stands out in Ordinary Time because of its theological importance. This is an ancient memorial of the Mother of God, which signifies and synthesises many of the truths of the faith. Our Lady assumed into Heaven:

  • is “the highest fruit of the redemption”, and a supreme testimony to the breath and efficacy of Christ’s salvific work (soteriological significance);
  • is a pledge of the future participation of the members of the mystical Body of Christ in the paschal glory of the Risen Christ (Christological aspect);

  • is for all mankind “the consoling assurance of the coming of our final hope: that full glorification which is Christ’s will also be that of his brethren, since He is of the “same flesh and blood” (Heb 2, 14; cf. Gal 4,49) (anthropological aspect);

  • is the eschatological icon in which the Church joyfully contemplates “that which she herself desires and hopes wholly to be” (ecclesiological aspect);

  • is the guarantee of the Lord’s fidelity to his promise: he reserves a munificent reward for his humble Servant because of her faithful cooperation with the divine plan, which is a destiny of fulness, happiness, glorification of her immaculate soul, her virginal body, perfect configuration to her Risen Son (mariological aspect).

       The Assumption of the Blessed Virgin Mary (15 August) is deeply imbedded in popular piety. In many places the feast is synonymous with the person of Our Lady, and is simply referred to as “Our Lady’s Day” or as the “Immacolada” in Spain and Latin America.

       In the Germanic countries, the custom of blessing herbs is associated with 15 August. This custom, received into the Rituale Romanum, represents a clear example of the genuine evangelization of pre-Christian rites and beliefs: one must turn to God, through whose word “the earth produced vegetation: plants bearing seeds in their several kinds, and trees bearing fruit with their seed inside in their several kinds”(Gen 1, 12) in order to obtain what was formerly obtained by magic rites; to stem the damages deriving from poisonous herbs, and benefit from the efficacy of curative herbs.

       This ancient use came to be associated with the Blessed Virgin Mary, in part because of the biblical images applied to her such as vine, lavender, cypress and lily, partly from seeing her in terms of a sweet smelling flower because of her virtue, and most of all because of Isaiah 11, 1, and his reference to the “shoot springing from the side of Jesse”, which would bear the blessed fruit of Jesus.

Solemnity of the Assumption of the Blessed Virgin Mary
Mass during the Day

Reading I
Rv 11:19a; 12:1-6a, 10ab

God’s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.

A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.

Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed One.”

Responsorial Psalm
Ps 45:10, 11, 12, 16

R. (10bc) The queen stands at your right hand, arrayed in gold.
The queen takes her place at your right hand in gold of Ophir.
R. The queen stands at your right hand, arrayed in gold.
Hear, O daughter, and see; turn your ear,
forget your people and your father’s house.
R. The queen stands at your right hand, arrayed in gold.
So shall the king desire your beauty;
for he is your lord.
R. The queen stands at your right hand, arrayed in gold.
They are borne in with gladness and joy;
they enter the palace of the king.
R. The queen stands at your right hand, arrayed in gold.

Reading II
1 Cor 15:20-27

Brothers and sisters:
Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.
For since death came through man,
the resurrection of the dead came also through man.
For just as in Adam all die,
so too in Christ shall all be brought to life,
but each one in proper order:
Christ the firstfruits;
then, at his coming, those who belong to Christ;
then comes the end,
when he hands over the Kingdom to his God and Father,
when he has destroyed every sovereignty
and every authority and power.
For he must reign until he has put all his enemies under his feet.
The last enemy to be destroyed is death,
for “he subjected everything under his feet.”

Gospel
Lk 1:39-56

Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

And Mary said:

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.”

Mary remained with her about three months
and then returned to her home.

Source/Source II

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s