The Love of Many Will Grow Cold…, But Not Within This Heart… Fratres Blog News 06.29.08

Tamil Tigers hold Our Lady of Madhu hostage (for protection!)..

The Catholic community in Bethlehem, Palestine has issued a statement urging the leaders of the Catholic Church in Sri Lanka to persuade the LTTE to return the statue of our Lady of Madhu to its original shrine so that it would be accessible to devotees who belong to all religions in the island, foreign websites reported. Read The Story.

Immigrant song is a dirge for Catholic families…

Immigration arrests by feds is causing turmoil and fear in the midwest town of Postville, Iowa. Parish priest, Rev. Paul Ouderkirk, mourns not only the arrests but working conditions of the transient poor. Note: And would someone please tell the company rep. that his workers are hispanic and not spanish–You’ve offended the poor enough, don’t you think? Read the Story/watch the video

The love of many will grow cold…, but not within this heart…

In the fall of 1999, Mr. Conard, a school teacher, encouraged students to work on a year-long National History Day project under the classroom motto, “He who changes one person, changes the world entire”.

Four girls accepted the challenge. Mr. Conard showed them a short clipping from a March 1994 issue of News and World Report, which said, ‘Irena Sendler saved 2,500 children from the Warsaw Ghetto in 1942-43′. He told the girls the article might be a typographical error, since he had not heard of this woman or story. The four young students from Kansas began their research, and discovered a Catholic woman, who saved Jewish children… Read The Story w/Video

Hat Tip to Lilo’s SWI Blogs

 

Where is the Rhetoric Headed? Shaping Public Opinion by Stephanie Block

I won’t skate conspiracy theories so long as there are simpler explanations, but please examine the following articles, trolled from between December 2007 and February 2008. There were dozens and dozens of additional articles one might have chosen to demonstrate the same thing, but one grows weary and the point remains the same, namely that there are a large number of people who are saying roughly the same thing from rather influential positions.

For example, the Tennessean, carried an article called “Democrats believe evangelicals could deliver presidency” __Bob Smietana, 2-20-08__ that said, “According to a post-election poll sponsored by Faith in Public Life and the Center for American Progress Action Fund, 32 percent of Tennessee Democratic primary voters were evangelicals.” It then goes on to say Democrats are targeting the evangelicals. According to one analyst, “as long as the Republican Party remains opposed to abortion…a vast majority of evangelicals will support them. If you take the life issue off the table – and that’s a pretty big issue – you give Democrats a license to go hunting for evangelical voters.” There followed a story about an evangelical who switched his priorities from abstract moral principles to an issue that hit closer to home, namely healthcare, and the observation from a local professor that “evangelicals are expanding their moral agenda to include issues such as poverty and AIDS, along with abortion. That’s especially true about younger evangelicals.”

A Washington Post, Op-Ed by Michael Gerson, “Faith without a Home” __2-27-08__ starts with the gleeful, “I have seen the future of evangelical Christianity, and it is pierced. And sometimes tattooed. And often has one of those annoying, wispy chin beards….Many observers have detected a shift – a broadening or maturation – of evangelical social concerns beyond the traditional agenda of the religious right. But does this have political implications?”

Bill Berkowitz, writing “The Times They Are A-Changin’ for the Religious Right” __3-27-08__ writes, “The old guard is wondering if ‘the younger generation will heed the call’ while the young Turks have other things on their minds besides abortion and same-sex marriage. During a recent appearance at the National Religious Broadcasters conference, Dr. James Dobson, the founder of Focus on the Family, expressed deep concern about the future of the conservative Christian movement he helped build. ‘The question is,’ Dobson said, ‘will the younger generation heed the call? Who will defend the unborn child in the years to come? Who will plead for the Terri Schiavos of the world? Who’s going to fight for the institution of marriage, which is on the ropes today?” Berkowitz, one may point out, isn’t sorry to see the old guard go.

Let’s turn now to the other conservative demographic – the Catholics. Joe Feuerherd, who often writes for the National Catholic Reporter, published an opinion piece in the Washington Post, “I Voted for Obama. Will I Go Straight to…?” __2-24-08__. He writes, “Like most Maryland Democrats, I voted for Sen. Barack Obama in the recent Potomac Primary. By doing so, according to the leaders of my church, I put my soul at risk. That’s right, says the U.S. Conference of Catholic Bishops – tap the touch screen for a pro-abortion-rights candidate, and you’re probably punching your ticket to Hell….To Catholics like me who oppose liberal abortion laws but also think that other issues-war or peace, health care, just wages, immigration, affordable housing, torture – actually matter, the idea that abortion trumps everything, all the time, no matter what, is both bad religion and bad civics. It’s not, for God’s sake, as though we’re in Nazi Germany and supporting Hitler.”

Feuerherd continues, “Why should non-Catholic Americans care about the bishops’ right-wing lurch? Because the bishops can influence a good number of the faithful, many of whom happen to be concentrated in large, electoral-vote-rich states. In the key swing state of Ohio in 2004, for example, bishops vigorously supported an anti-same-sex marriage amendment to the state constitution, which helped drive Republican voters to the polls. Bush won 55 percent of the Catholic vote in the Buckeye State, up from 50 percent in 2000 and enough to provide his margin of victory.”

The real point he wants to make is this: “So what’s a pro-life, pro-family, antiwar, pro-immigrant, pro-economic-justice Catholic like me supposed to do in November? That’s an easy one. True to my faith, I’ll vote for the candidate who offers the best hope of ending an unjust war, who promotes human dignity through universal health care and immigration reform, and whose policies strengthen families and provide alternatives to those in desperate situations. Sounds like I’ll be voting for the Democrat – and the bishops be damned.”

In February 2007, Jim Wallis, the founder of Sojourners magazine and the author of God’s Politics: Why the Right Gets It Wrong and the Left Doesn’t Get It, wrote in a Time magazine essay, that “We have now entered the post-Religious Right era. Though religion has had a negative image in the last few decades, the years ahead may be shaped by a dynamic and more progressive faith that will make needed social change more possible.”

That same month, the Boston Globe published an interview with Wallis, “Q and A with Jim Wallis.” (Interview by Michael Paulson, __2-17-08__ in which we are told “an increasingly influential religious leader [Wallis] explains why evangelicals should worry less about abortion and gay marriage, and more about the poor…evangelicalism appears to be changing. In the primary season now underway, evangelicals failed to coalesce around a single candidate, and the red meat issues of previous election cycles – gay marriage, abortion – were eclipsed by the economy and the Iraq war. And a recent report from the Pew Forum on Religion & Public Life declared that younger white evangelicals are drifting away from the Republican Party. Among the most prominent champions of a new evangelical agenda is Jim Wallis…”

Of course, it’s possible that Wallis is correct, that the world is changing and the assumptions one could once make about Catholics and evangelicals no longer hold. With a growing population of zealous, young pro-lifers, however, that seems…suspicious. So let’s try another explanation. Here it is: there’s a concerted push on the part of liberal religionists to convince Catholics and evangelicals that they can and should be voting along liberal lines.

These articles – and dozens more, many with a similar message – come from the Faith in Public Life Daily News service, “today’s top news on faith and politics, policy, and public life,” delivered to the subscriber’s email box. Day after day – in mainstream media and in “special demographic” media – the message is hammered: this upcoming election isn’t about abortion or homosexuality. It’s about Democrat party issues.

Did you get that yet?

Reprinted from the June 2008 Pequeños Pepper.

Fratres Sunday Mass Readings: Fourteenth Sunday in Ordinary Time 07.06.08

Reading 1
Zec 9:9-10

Thus says the LORD:
Rejoice heartily, O daughter Zion,
shout for joy, O daughter Jerusalem!
See, your king shall come to you;
a just savior is he,
meek, and riding on an ass,
on a colt, the foal of an ass.
He shall banish the chariot from Ephraim,
and the horse from Jerusalem;
the warrior’s bow shall be banished,
and he shall proclaim peace to the nations.
His dominion shall be from sea to sea,
and from the River to the ends of the earth.

Responsorial Psalm
Ps 145:1-2, 8-9, 10-11, 13-14

R. (cf. 1) I will praise your name for ever, my king and my God.
or:
R. Alleluia.
I will extol you, O my God and King,
and I will bless your name forever and ever.
Every day will I bless you,
and I will praise your name forever and ever.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.

Reading II
Rom 8:9, 11-13

Brothers and sisters:
You are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
Consequently, brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the Spirit you put to death the deeds of the body,
you will live.

Gospel
Mt 11:25-30

At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”

“Come to me, all you who labor and are burdened,v and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

Fratres Sunday Mass Readings: Fifteenth Sunday in Ordinary Time 07.13.08

Reading 1
Is 55:10-11

Thus says the LORD:
Just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be
that goes forth from my mouth;
my word shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial Psalm
Ps 65:10, 11, 12-13, 14

R. Lk 8:8  The seed that falls on good ground will yield a fruitful harvest.

You have visited the land and watered it;
greatly have you enriched it.
God’s watercourses are filled;
you have prepared the grain.
R. The seed that falls on good ground will yield a fruitful harvest.
Thus have you prepared the land: drenching its furrows,
breaking up its clods,
Softening it with showers,
blessing its yield.
R. The seed that falls on good ground will yield a fruitful harvest.
You have crowned the year with your bounty,
and your paths overflow with a rich harvest;
The untilled meadows overflow with it,
and rejoicing clothes the hills.
R. The seed that falls on good ground will yield a fruitful harvest.
The fields are garmented with flocks
and the valleys blanketed with grain.
They shout and sing for joy.
R. The seed that falls on good ground will yield a fruitful harvest.

Reading II
Rom 8:18-23

Brothers and sisters:
I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.
For creation awaits with eager expectation
the revelation of the children of God;
for creation was made subject to futility,
not of its own accord but because of the one who subjected it,
in hope that creation itself
would be set free from slavery to corruption
and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.

Gospel
Mt 13:1-23 or 13:1-9

On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”

The disciples approached him and said,
“Why do you speak to them in parables?”
He said to them in reply,
Because knowledge of the mysteries of the kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah’s prophecy is fulfilled in them, which says:
You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted,
and I heal them.

“But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.

“Hear then the parable of the sower.
The seed sown on the path is the one
who hears the word of the kingdom without understanding it,
and the evil one comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

or

On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”

The Human Experience: movie review by Stephanie Block

Produced by Grass Roots films, “The Human Experience” explores human suffering and redemption with a true-life story. Worth watching.

I just had the pleasure of attending a screening of “The Human Experience” last night.  It’s a full-length, award-winning movie produced by the Catholic production company “Grassroots Films.” 

The movie opens with one of its characters – a young man who lives in a Franciscan home because his own family is so broken – musing about fundamental existential questions.  What’s the meaning of his life?  Why is there so much suffering?  How is he expected to transcend his experiences?

Documentary-style, the young man and his brother visit several places of profound suffering.  They spend a week living among the homeless on the streets of New York City.  They visit a Peruvian home for abandoned and severely crippled children.  Finally, they travel to an Africa, interviewing people dying of AIDS and people exiled to a leper colony.

There is no avoiding the authenticity of the pain in this film.  These are not actors on the screen.  And yet…and yet, the call to permit grace into these gaping sores of the flesh and the heart is universal and compelling.

The two primary characters of the film – the young man and his brother – are telling their own story.  The story has been crafted into the art form of film, but it’s not a fiction and it has a pro-life, evangelical perspective.  These young filmmakers are part of the John Paul II generation of Catholics, the ones who have energetically embraced his vision of a “new springtime for the Church”.
 
There are signs of this “springtime” everywhere.  The contemporary martyrs of China, Africa, and the Middle East are its most glorious and immediate examples but even where Christendom has been dying, there are hints of green. 

Ireland’s defeat of the pro-abortion Lisbon Treaty after a nationwide prayer crusade orchestrated by a couple who are in their 90s is an exhilarating model of contemporary Catholic action.  The Cistercian monks of the Stift Heiligenkreuz Abbey making pop music’s Top 10 list with their CD “Chant: Music for the Soul” demonstrates wonderfully fertile ground for re-evangelization.  

England’s Cardinal Cormac Murphy-O’Connor’s announcement that he is willing to go to court if necessary rather than comply with a law that places adoptive children into homosexual situations tells us that the Catholic spirit of self-sacrifice for justice is alive and kicking, even in the episcopacy.   
 
However, the dash of cold water in the face of so much optimistic euphoria is how much ground has been lost.   If current polls are accurate, American Catholics are becoming increasingly pro-abortion in their sentiments and have a decreasing grasp of fundamental religious truths. 

The clerical sex scandals of the past decade have left many wary and cynical.  Old patterns of governance, which swept abuses of all sorts under the rug, are slow to change.  Under-catechized Catholics, not surprisingly, soak up the dominant spiritual culture and drown in it along with everyone else.
 
Changing that culture will take the dedicated work of well-formed Catholics, putting their talents and vision into service of something bigger than personal ambition.  Movies such as The Human Experience are very promising, on so many levels.   
  
The Human Experience movie trailer can be viewed at:
Grass Roots Films .

Stephanie Block is a writer and editor of The Pepper, a publication of Los Pequenos de Cristo of New Mexico

The Hour Is Late… by Father John Corapi

I have been celebrating Mass at a local parish while the pastor is away the past few weeks. Many of the readings during that time concerned the prophets and their message and trials. I was moved to reflect once again on the prophetic dimension of our Baptism in Christ-Priest, Prophet and King. Several decades ago, the great Archbishop Fulton Sheen said, “The prophetic voice of Christ has all but been stilled in the Church today.” To the degree we fail in this prophetic mission, the world will sink into oblivion under the increasing weight of its sins.In my lifetime, the United States has gone from quite a wholesome, rational, and moral country, to one that is largely decadent, irrational, and immoral. Most people seem to be hardened to it, unconcerned that we have a death wish in process.

First it was artificial contraception, then abortion, then partial-birth abortion, then infanticide (all of which have been supported by many liberal politicians at one time or another, even some running for president) not to mention euthanasia, and outright killing of the disabled and sick. Actually, it’s even worse. Terri Schiavo wasn’t sick. She didn’t die from an illness. They killed her by starvation, a very cruel way to die.

Now it’s same sex marriage (no transmission of life, no fruit of natural love) and we call it inclusive and just. It is yet another nail in the coffin of a society that is clearly dying. Every stage of life is under assault by the forces of death. From prevention of life through artificial contraception, to abortion-which is homicide by definition in each case (the taking of the life of an innocent human being), and genocide taken as a whole. Preventing life, ending life from the youngest to the oldest. We call it progress. It is a death wish, and we had better watch what we wish for.

“All that evil requires to prosper is that good men remain silent.” The hour is late. We have had years to change course. Instead, we have obstinately refused and gone from bad to worse. May God have mercy on us, and grant us the courage and strength to act in accordance with that truth.

God bless you,

Fr. John Corapi

Click Here For Fr. Corapi’s Website

Gay protest at St. Joan of Arc (Latest Video)… Here’s to you Dan Callender…

Among the reported 300 supporters and organizers of tonights gay rights protest at St. Joan of Arc Catholic Church in Minneapolis, there was one lone voice crying out in the wilderness among the many seeking to promote the gay, lesbian, bi-sexual and transgender Catholic lifestyle. Yes, even though the Church celebrated the birth of St. John the Baptist yesterday, today their was one with the same spirit making straight the paths of the Lord out on 3rd Avenue; speaking the truth in love, Dan Callender, who lives next to the church said…,  

“Biblicly there’s no way they can come up with this kind of conclusion and stay within the bounds of scripture. It is a sin. But I love those people. I have had struggles in my own life and I have been set free. I know they can be set free too…”

Of course, Dan is right. And the truth couldn’t have been better represented…

 

 Here’s to you Dan Callender… Hat tip. 

Video/Write-Up Coverage of Dan and the Protest from Ksax: Click Here. Minnesota Public Radio interview with the acting pastor of St. Joan (Fr. Jim Cassidy) Click Here.

Gregorian Rite Mass Celebrated in Bend by Dr. Jay Boyd

Dr. Jay Boyd06.24.08

BEND – More than 80 worshipers attended a High Mass in the Gregorian Rite at St. Francis of Assisi Church here last weekend. The term “Gregorian Rite” refers to what was formerly called the Tridentine Mass, or Traditional Latin Mass, and more recently, the “extraordinary form” of the Mass.

Pope Benedict liberalized the celebration of the extraordinary form last September in his Apostolic Letter Summorum Pontificum, which lifted the restrictions on celebrations of Mass according to the Roman Missal of Blessed Pope John XXIII.

Mass in the Gregorian rite is offered monthly at St. Francis of Assisi, organized by the Society of St. Gregory the Great, a local organization of lay Catholics which aims to assist the Church in recovering an appropriate understanding of and appreciation for the sacred.

Cardinal Darío Castrillón Hoyos, president of the Pontifical Commission Ecclesia Dei in Rome, declared at a press conference in London on June 14 that Pope Benedict wishes this form of the Mass to be available in all parishes, calling it a gift of God and a treasure.

Many of those attached to the Gregorian Rite find that it enhances their sense of reverence for the Real Presence of Jesus in the Eucharist.

Before the Mass, a lecture and discussion on Summorum Pontificum was held at the St. Francis Catholic Center. It was the first in a series of catechetical presentations on the older form of Mass and the sacraments. These lectures will be presented before each of the upcoming monthly Sunday Masses. About 30 people attended Sunday’s presentation.

At Sunday’s Mass, first Communion went to Anna-Marie Daggett of La Pine, using the older rite for the sacrament. Following the older form, Anna Marie recited the Apostles’ Creed and the Lord’s Prayer to show her readiness for reception of the sacrament.

At the end of Mass, the Blessed Sacrament was exposed for a brief period of adoration, in keeping with Pope Benedict’s request of paying special honor to the Sacred Heart of Jesus during the month of June. The congregation chanted the Litany of the Sacred Heart, and made acts of reparation and consecration to the Sacred Heart. Benediction concluded the liturgy. The next Gregorian Rite Mass in Bend is scheduled for 4 p.m. on July 13.

Redemption Comes Through The Jews… Jewish Businessman, Sam Miller, Whaps Anti-Catholic Bias in News Media (Full Text)

Sam Miller, prominent Cleveland businessman – Jewish, not Catholic – is fighting mad about & concentrated effort by the media to denigrate the Catholic Church in this country.

I’m going to say things here today that many Catholics should have said 18 months ago. Maybe it’s easier for me to say because I am not Catholic, but I have had enough, more than enough, disgustingly enough.

During my entire life I’ve never seen a greater vindictive, more scurrilous, biased campaign against the Catholic Church as I have seen in the last 18 months, and the strangest thing is that it is in a country like the United States where there is supposed to be mutual respect and freedom for all religions.

This has bothered me because I too am a minority in this country. You see, unfortunately and I say this very advisedly the Catholics have forgotten that in the early 1850’s when the Italians, the Poles, the Latvians, the Lithuanians, all of Catholic persuasion, came to this country looking for opportunity because of famine, (particularly the Irish) they were already looked upon with derision, suspicion and hatred. Consequently the jobs they were forced to take were the jobs that nobody else wanted bricklayers, ditch diggers, Jewish junkmen, street cleaners, etc.

This prejudice against your religion and mine has never left this country and don’t ever forget it, and (sic) never will. Your people were called Papists, Waps, Guineas, frogs, fish eaters, ad infinitum.

And then after the Civil War, around 1864, the fundamentalists, conservatives, Protestants and a few WASP’s began planting burning crosses throughout the country, particularly in the South. And today; as far as I’m concerned, very little has changed. These gentlemen now have a new style of clothing they’ve gone from bed sheets to gentlemen’s suits.

There is a concentrated effort by the media today to totally denigrate in every way the Catholic Church in this country. You don’t find it this bad overseas at all. They have now blamed the disease of pedophilia on the Catholic Church, which is as irresponsible as blaming adultery on the institution of marriage. You and me have been living in a false paradise. Wake up and recognize that many people don’t like Catholics. What are these people trying to accomplish?

From the Sojourner’s Magazine dated August, 2002, listen carefully to a quote, “While much of the recent media hype has focused on the Catholic Church’s pedophilia scandal, relatively little attention has been given to the high rate of sexual misconduct in the rest of American Christendom. This is truly a crisis that crosses the borders of all religions.”

Now let me give you some figures that you as Catholics should know and remember. For example, research by Richard Blackman at Fuller Theological Seminary shows that 12% of the 300 Protestant clergy surveyed admitted to sexual intercourse with a parishioner; 38% acknowledged other inappropriate sexual contact. In a 1990 study by the United Methodist Church, 41.8% of clergywomen reported unwanted sexual behavior by a colleague; 17% of laywomen said that their own pastors had sexually harassed them. Phillip Jenkins concludes in his book “Pedophiles and Priests” that while 1.7% of the Catholic clergy has been found guilty of pedophilia, 10% of Protestant ministers have been found guilty of pedophilia.

This is not a Catholic problem. This is a problem of pure prejudice. Why the papers, day after day, week after week, month after month, see fit to do nothing but come out with these scurrilous stories? When I spoke recently to one of the higher ups in the newspaper I said, “This is wrong”. He said, “Why, do you want us to shoot the messenger?” I said, “No, just change the message”. He said, “How?” I said, “I’ll tell you how”.

Obviously, this is not just a Catholic problem. And solutions must be broader and deeper than those carried out by Catholic cardinals. The whole church has a responsibility to offer decisive leadership in the area of sexual misconduct whether it is child abuse, sexual exploitation, or sexual harassment.

Recently, churches have shown unprecedented unity on issues of poverty and welfare reform. Now it is necessary to call for a broad based ecumenical council addressing the issue of sexual misconduct in the church not only the Catholic Church, all churches, including synagogues. Its goal would be transparency and openness in developing stringent, forward?looking guidelines, consistent with denominational distinctions, for preventing and addressing sexual misconduct within Christian churches and church?related institutions.

Such a council could include not only denominational representatives but also a majority presence from external organizations such as child protection agencies, law enforcement, psychiatric services, victims’ agencies, and legal and legislative representatives.

Crisis. “Crisis” in Chinese is one word. “Crisis” in Chinese means, on the one side, a real crisis problems etc., but the other side means great opportunity.

We have a great opportunity facing us. Crisis is often accompanied by an opportunity for extraordinary growth and leadership. We have that today. Even though you are the lowest ?? by far the lowest of any organized religion today when it comes to sexual harassment ?? American churches have a unique opening to develop and adopt a single set of policies, principles, practices, and common language on sexual misconduct in Christian institutions that is binding across denominations.

A system of cross denomination review boards could be established to help compliance and accountability. A centralized resource bank could be formed that provides church wide updates on new legal, financial, psychological and spiritual developments in the field. Guidelines, both moral and legal, could be established on how clergy, churches, and victims should best use civil and criminal actions in pursuit of justice and financial restitution for injury. A national database could be established with information on all applicants for ordination in any member Christian religion. Every diocese, conference, presbytery, and district could have a designated child protection representative whose job is to ensure that the policies and procedures are understood and implemented and that training is provided.

Any religious institution, or system, that leaves power unexamined or smothers sexuality with silence rather than promoting open conversation that can lead to moral and spiritual maturity becomes implicated in creating an unhealthy and potentially abusive environment. An ecumenical Christian council authentically dedicated to strong moral leadership in the area of clergy sexual misconduct might move the church beyond the extremes of policing our own or abandoning our own.

For Christians, the true scandal is not about priests. It’s about a manipulation of power to abuse the weak. When Jesus said, “Whoever receives the child, receives me”, he was rebuking his followers for putting stumbling blocks in front of the defenseless. Church is supposed to be a place where one can lay one’s defenses down; where one is welcomed, embraced, and blessed. This can only be authentically expressed in a culture that requires absolute respect for each individual’s freedom and self hood. Until all churches bow humbly under the requirement, the indictments by wounded women and children will stand.

Just what are these Kangaroo journalists trying to accomplish? Think about it. If you get the New York Times day’ ,after day; the Los Angeles Times day after day, our own paper day after day ………………….. looking at the record, some of these writers are apostates, Catholics or ex-Catholics who have been denied something they wanted from the Church and are on a mission of vengeance.

Why would newspapers carry on this vendetta on one of the most important institutions that we have today in the United States, namely the Catholic Church?

Do you know and maybe some of you don’t the Catholic Church educates 2.6 million students everyday, at cost to your Church of 10 billion dollars, and a savings on the other hand to the American taxpayer of 18 billion dollars. Needless to say, that Catholic education at this time stands head and shoulders above every other form of education that we have in this country. And the cost is approximately 30% less.

If you look at our own Cleveland school system, they can boast of an average graduation rate of 36%. Do you know what it costs you and me as far as the other 64% who didn’t make it?

Look at your own records. You (Catholic schools) graduate 89% of your students Your graduates in turn go on to graduate studies at the rate of 92%, and all at a cost to you. To the rest of the Americans it’s free, but it costs you Catholics at least 30% less to educate students compared to the costs that the public education system pays out for education that cannot compare.

Why? Why would these enemies of the Church try to destroy an institution that has 230 colleges and universities in the United States with an enrollment of 700,000 students?

Why would anyone want to destroy an institution like the Catholic Church which has a non profit hospital system of 637 hospitals which account for hospital treatment of 1 out of every 5 people not just Catholics in the . United States today?

Why would anyone want to destroy an institution like that? Why would anyone want to destroy an institution that clothes and feeds and houses the indigent 1 of 5 indigents in the United States, I’ve been to many of your shelters and no one asks them if you are a Catholic, a Protestant or a Jew; just “come, be fed, here’s a sweater for you and a place to sleep at night” at a cost to the Church of 2.3 billion dollars a year?

The Catholic Church today has 64 million members in the United States and is the largest non-governmental agency in the country. It has 20,000 churches in this country alone. Every year they raise approximately $10 billion to help support these agencies.

Why, after the “respected” publication, the New York Times, running their daily expose’ on the Church, finally came to the conclusion of their particular investigation, which was ongoing for a long time. And guess what: buried in the last paragraph, they came up with a mouse. In their article “Decades of Damage” the Times reported that 1.8% of American priests were found guilty of this crime whereas your own Cardinal Ratzinger in Rome reported 1.7% the figure I gave you earlier.

Then again they launched an attack on the Church and its celibate priests. However, the New York Times did not mention in their study of American priests that most are happy in the priesthood and find it even better than they had expected, and that most, if given the choice, would choose to be priests again in the face of all this obnoxious PR the church has been receiving.

Why wouldn’t the New York Times, the paper of record they call themselves, mention this? You had to read it in the Los Angeles Times. The New York Times refused to print it.

If you read only the New York Times, you would begin to believe that priests are cowards; craven; sexually frustrated; unhealthy criminals; that prey on the innocent. What a shame.

Sometimes freedom of the press should have some type of responsibility, too. So I say this to you: instead of walking around with a hangdog look ?? I talk to a lot of Catholics all the time, “how’s everything going?” ………… “Well, in the face of things I guess okay”. That’s the wrong answer! The wrong answer!

Also, I ran into a fellow who said they started a discussion at some social function on pedophilia and he said, “I excused myself and left the room.” I said, “why did you do that?” “Well, you know how it is”.

I believe that if Catholics had the figures that I enumerated here, you don’t have to be ashamed of anything. Not only are you as good as the rest, but you’re better, in every respect.

The Catholic Church helps millions of people every day of the week, every week of the month, and every month of the year. People who are not Catholics, and I sit on your Catholic Foundation and I can tell you, and what I am telling you is so. Priests have their problems, they have their failings just as you and I in this room do, but they do not deserve to be calumniated as they have been.

In small measure let’s give the media its due. If it had not come out with this story of abusive priests, (but they just as well could have mentioned reverends, pastors and rabbis and whatever), probably little or nothing would have been. done. But what bothers me the most is this has given an excuse to every Catholic hater and Catholic basher to come out loudly for the denigration of your Church.

If some CEO’s are crooks it does not follow that every CEO is crooked; and if some priests are sexually ill it does not follow that all are sick. And your Church teaches that you’ve got to take in the sick and a priest who is this way has to be taken in and cannot be thrown out the 21st story of a building. He’s got to be looked upon and given the same type of health that you would give anybody who has a broken leg or cancer or whatever.

The Church today, and when I say the Church keep in mind I am talking about the Catholic Church, is bleeding from self-inflicted wounds. The agony that Catholics have felt and suffered is not necessarily the fault of the Church. You have been hurt by an infinitesimally small number of wayward priests that, I feel, have probably been totally weeded out by now.

You see, the Catholic Church is much too viable to be put down by the New York Times, The Los Angeles Times, The Cleveland Plain Dealer take your choice, they can’t do it, they’re not going to do it and sooner or later they are going to give up. But you’ve got to make sure that you don’t give up first.

In 1799 a notice was placed in a French newspaper that a citizen Brachi had died in prison. Little did the people realize that this was Pope Pius VI who had occupied the Chair of Saint Peter for 25 years. He had been taken prisoner by Napoleon’s forces and died in prison as an indigent. At that time the thought was that this was the end of the Catholic Church, this was 200 and some odd years ago. And the reason was that there was no Pope to succeed him at that time.

But you fooled them then, and we’re going to fool them again.

I’ve been talking more or less about the United States of America as far as the importance of the Church. Let’s bring it home to Cuyahoga County and the seven surrounding counties.

In education, you save the county 420 million dollars per year. Wherever there’s a Church and most other churches have fled the inner city there’s a Catholic Church; and wherever there’s a Catholic Church there’s an absence of drug dealers. You talk to any bank that has real estate mortgages in the inner city, and they will tell you that the one thing that keeps up the value in that particular area is your Church. I’ve seen, for example, on Lorain near the Metro Catholic Schools there at the Church the nuns used to go out in the morning with brooms and sweep away the drug dealers from around the particular area.

On Health and Human Services, the homeless, adoption, drugs, adult care and so on, you saved the county 170 million dollars a year.

At the end of the day the difference that your local Catholic institutions make in the eight counties that comprise this diocese are several billion dollars per year.

Why don’t we hear about this? Why, because it’s good news. If some priest was caught with his hand in the collection plate it would be front page news. But the fact that you have thousands of students being education (sic) free, as far as the rest of the country is concerned, doesn’t make news. Why? Because it is not newsworthy, it’s not dirty.

I’m not here to deny freedom of the press, but I believe that with freedom comes responsibility, and with rights you have an obligation. You cannot have rights that are irresponsible.

Unfortunately, our society today is protected by all rights and ruled by some of their wickedness. Anybody who expects to reap the benefits of freedom must understand the total fatigue of supporting it. The most important element of political speech, as Aristotle taught, is the character of the speaker. In this respect, no matter what message a man brings in, it shouldn’t collide with his character.

The other day was shocked when I opened up America, a Catholic magazine, and my good friend Cardinal Keeler, who is a very dear friend of mine, was being fingerprinted by the Baltimore police not for a crime, but as part of the new law put in place that all members of the Church hierarchy must be fingerprinted.

Amos, of the Old Testament, accused the people of Samaria in words that seared and phrases that smote. They “cram their palaces,” he said, “with violence and extortion.” They had “sold the upright for silver and the poor for a pair of sandals” from Gucci, no doubt. But he also said that all this could be reversed, if only the people of Samaria would turn away from their own self absorption and toward those who, however silently, cry out for help. “Then,” promised Amos, “shall your justice flow like water and your compassion like a never failing stream” (Amos 5:24)

The worst feature of contemporary society is its tendency to leave each of us Locked up in himself or herself, connection less. To lessen this isolation we have developed all kinds of therapies spiritual, psychological, and physical front groups that meet and talk endlessly all day long in spas week spas, month spas, life spas. But none of these things, from primal screams to herbal wrap, seem to be doing the trick, any more than the huge houses and wine parties the.: the Samaritan did.

What we need to do is open our heart to the plight of others, even some of your priests who have been condemned. They’re human beings and they should be shown the same type of compassion we have shown anybody who is critically ill. We need to open our hearts to the plights of others, like our hearts were a dam, so that indeed our justice and compassion may flow to all.

What is essential is that each of us steps forward to hold out our hand to someone. There is no other way to walk with God.

One of the biggest Catholic bashers in the United States wrote “Only a minority, a tiny minority of priests, have abused the bodies of children.” He continues, “I am not advocating this course of action, but as much as I would like to see the Roman Catholic Church ruined. I hate opportunistically retrospective litigation even more.”

Now he’s talking about our tort monsters. “Lawyers who grow fat by digging up dirt on long?forgotten wrongs and hounding their aged perpetrators are no friends of mine.”

I’m still quoting this man, “All I’m doing” he said, “is calling attention to an anomaly. By all means, let’s kick a nasty institution when it is down, but there are better ways than litigation.” These words are from a Catholic hater.

I never thought in my life I would ever see these things.

Walk with your shoulders high and your head higher. Be a proud member of the most important non governmental agency today in the United States. Then remember what Jeremiah said: “Stand by the roads, and look, and ask for the ancient paths, where the good way is and walk in it, and find rest for your souls.” And be proud, speak up for your faith with pride and reverence and learn what your Church does for all other religions. Be proud that you’re a Catholic.

NOTE: Even though of the Jewish faith, Miller has been a staunch supporter of the Cleveland Diocese and Bishop Anthony Pilla. It was published in the May-June issue of the Buckeye Bulletin.

A Spring of Grace in the Desert: Novena To Merciful Love

FIRST DAY

Introductory Prayer
My Jesus, I am deeply sorry when I consider the many times I have offended you.
However, with a Father’s heart you have not only forgiven me but with the words “Ask, and you shall receive” you invite me to seek from you whatever I need.
With complete confidence I appeal to your Merciful Love to give me what I request in this novena. Above all, I ask for the grace to change my behaviour, from now on to prove my faith by me deeds, to live according to your precepts and to be aflame with the fire of your charity,

Meditation “Our Father”
“Our”: while God has only one natural Son, in his infinite charity he wishes to have many adopted children with whom he shares his riches; and by having the same Father we are all brothers and sisters, and so should love each other.
“Father”: is the title which is fitting for God, because we owe him whatever we have in the order of nature and in the supernatural order of grace. This makes us his adopted children. He wants us to call him Father, so that we may love, obey and honour him as children, and to revive in us the love and confidence to obtain what we ask.

Request
My Jesus, I turn to you in this difficulty. Should you wish to show compassion to this wretched creature of yours, may your kindness triumph. Though your love and mercy pardon my sins. Though I am unworthy to obtain my request please grant it to me if it be for your glory and the good of my soul.

( Here ask the favour you desire to obtain through this novena).

Prayer
My Jesus, be to me a Father, protector and guide in my pilgrimage, so that nothing may distract or mislead me on the road which leads to you. And you, my Mother, who looked after Jesus with such gentleness and care, educate and help me to fulfil my duty, and lead me along the paths of the commandments. Say to Jesus: “Receive this child; I recommend him/her to you with all the insistence of my maternal heart”.

Our Father, Hail Mary, Glory be to the Father.

SECOND DAY

Introductory Prayer and Request as on the First Day.

Meditation
“Who art in heaven”

While God is everywhere as Lord of heaven and earth, we say “who art in heaven” because the though of heaven moves us to love him with more veneration and to aspire to the things of heaven while living as pilgrims in this life.

Request
My Jesus, I turn to you in this difficulty. Should you wish to show compassion to this wretched creature of yours, may your kindness triumph. Though your love and mercy pardon my sins. Though I am unworthy to obtain my request please grant it to me if it be for your glory and the good of my soul.

( Here ask the favour you desire to obtain through this novena).

Prayer
My Jesus, I know that you raise the fallen, free those in prison, reject nobody who is afflicted and look with love on all who are in need. Therefore, I beg you to listen to me, because I need to talk to you about the salvation of my soul and to receive your salutary advice.
My sins frighten me, my Jesus; I am ashamed of my ingratitude and distrust. I am greatly worried because instead of using the time you gave me to do good, I spent it badly, even by offending you.
I turn to you, Lord. You have the words of eternal life.

Our Father, Hail Mary, Glory be to the Father.

THIRD DAY

Introductory Prayer and Request as on the First Day.

Meditation
“Hallowed by thy Name”

This is the first thing that we should desire; the first thing that we should seek in prayer, the intention that should inspire all our works and actions: that God be known, loved served and adored, and that every creature should submit to his power.

Request
My Jesus, I turn to you in this difficulty. Should you wish to show compassion to this wretched creature of yours, may your kindness triumph. Though your love and mercy pardon my sins. Though I am unworthy to obtain my request please grant it to me if it be for your glory and the good of my soul.

( Here ask the favour you desire to obtain through this novena).

Prayer
My Jesus, open to me the doors of your mercy; imprint on me the seal of your wisdom. Ensure that I am free from every unlawful affection and that I serve you with love, joy and sincerity.
Comforted by your divine word and commandments, may I always grow in virtue.

Our Father, Hail Mary, Glory be to the Father.

FOURTH DAY

Introductory Prayer and Request as on the First Day.

Meditation
“Thy kingdom come”

In this petition we ask that the kingdom of his grace and heavenly favours would come in us, that is the kingdom of the just, and the kingdom of glory where he rules in perfect communion with the blessed.
Therefore we also ask for an end to kingdom of sin, of the devil and of darkness.

Request
My Jesus, I turn to you in this difficulty. Should you wish to show compassion to this wretched creature of yours, may your kindness triumph. Though your love and mercy pardon my sins. Though I am unworthy to obtain my request please grant it to me if it be for your glory and the good of my soul.

( Here ask the favour you desire to obtain through this novena).

Prayer
Lord, have mercy on me and mould me in the likeness of your heart.
My God, have mercy on me and free me from all that prevents me from reaching you.
Ensure that at the hour of death I shall not hear a dreadful sentence but your salutary words: ” Come, you blessed of my Father”, and my soul shall rejoice to see your face.

Our Father, Hail Mary, Glory be to the Father.

FIFTH DAY

Introductory Prayer and Request as on the First Day.

Meditation
“Thy will be done on earth as it is in heaven”

Here we ask that God’s will be done by all creatures with fortitude and perseverance, purity and perfection. We ask that we ourselves may achieve this by whatever means and in whatever way we come to know it.

Request
My Jesus, I turn to you in this difficulty. Should you wish to show compassion to this wretched creature of yours, may your kindness triumph. Though your love and mercy pardon my sins. Though I am unworthy to obtain my request please grant it to me if it be for your glory and the good of my soul.

( Here ask the favour you desire to obtain through this novena).

Prayer
My Jesus, give me a lively faith; make me observe faithfully your divine commandments and to travel the way of your precepts with a heart full of your love and charity.
Let me taste the sweetness of your spirit, and have a hunger for the fulfilment of your divine will, so that my poor service may be acceptable and pleasing to you.
My Jesus, may the omnipotence of the Father bless me. May your wisdom bless me. May the most kind Charity of the Holy Spirit bless me and protect me for eternal life.

Our Father, Hail Mary, Glory be to the Father.

SIXTH DAY

Introductory Prayer and Request as on the First Day.

Meditation
“Give us this day our daily bread”

Here we ask for the Bread which is the Blessed Sacrament; and also the ordinary nourishment of our soul which is grace, the Sacraments and heavenly inspirations.
We also ask that the nourishment necessary for our bodies be given to us in moderation.
We call the Eucharistic Bread “ours” since it was instituted because of our need and because our Redeemer gives himself to us in Communion.
We say “daily” to express our ordinary dependence on God for everything, body and soul, every hour and every moment.
In saying “give us this day” we make an act of charity, asking on behalf of everyone, without worrying about the future .

Request
My Jesus, I turn to you in this difficulty. Should you wish to show compassion to this wretched creature of yours, may your kindness triumph. Though your love and mercy pardon my sins. Though I am unworthy to obtain my request please grant it to me if it be for your glory and the good of my soul.

( Here ask the favour you desire to obtain through this novena).

Prayer
My Jesus, you are the Fountain of Life. Let me drink the living water which flows from you, so that, having tasted you, I may thirst only for you. Immerse me completely in the abyss of your love and mercy, and renew me with your Precious Blood with which you have redeemed me.
With water from your sacred site wash away all the stains with I have soiled the beautiful robe of innocence which you gave me in Baptism.
My Jesus, fill me with your Holy Spirit and make me pure in body and soul.

Our Father, Hail Mary, Glory be to the Father.

SEVENTH DAY

Introductory Prayer and Request as on the First Day.

Meditation
“Forgive us our trespasses as we forgive those who trespass against us”.

We ask God to forgive our debts, that is, our sins and the punishment deserved because of them; an enormous penalty which we could never pay except through the Blood of Jesus, through the talents of grace and nature which we received from God, and with everything we are and have.
In this petition we undertake to forgive others their debts to us, without taking revenge on them, but rather forgetting the injuries and offences which they have caused us.
Thus God places in our hands the judgement he will give us, if we pardon, he will pardon us; if we do not pardon, he will not pardon us.

Request
My Jesus, I turn to you in this difficulty. Should you wish to show compassion to this wretched creature of yours, may your kindness triumph. Though your love and mercy pardon my sins. Though I am unworthy to obtain my request please grant it to me if it be for your glory and the good of my soul.

( Here ask the favour you desire to obtain through this novena).

Prayer
My Jesus, I know that you call everyone without exception. You dwell in the humble, you love the person who loves you, you champion the cause of the poor, you show mercy to all and despise nothing your power has created. You conceal people’s defects, await their repentance, and receive the sinner with love and mercy. Lord, open also to me the spring of life; pardon me and wipe away everything in me which is contrary to your divine love.

Our Father, Hail Mary, Glory be to the Father.

EIGHTH DAY

Introductory Prayer and Request as on the First Day.

Meditation
“Lead us not into temptation”

In asking the Lord not to let us fall into temptation, we know that he permits temptation for our good, our weakness to overcome it, divine fortitude for our victory. We know that the Lord does not refuse his grace to the person who does what is necessary to overcome our powerful enemies.
When we ask him not to let us fall into temptation, we ask not to contract more debts than those we have already incurred.

Request
My Jesus, I turn to you in this difficulty. Should you wish to show compassion to this wretched creature of yours, may your kindness triumph. Though your love and mercy pardon my sins. Though I am unworthy to obtain my request please grant it to me if it be for your glory and the good of my soul.

( Here ask the favour you desire to obtain through this novena).

Prayer
My Jesus, be the comfort and protection of my soul; be my defence against every temptation and cover me with the shield of your truth. Be my compassion and my hope, my defence and my refuge against all dangers to soul and body.
Lead me in the vast ocean of this world, and deign to console me in this trial.
May the abyss of your love and mercy be a safe haven for me. Thus I can be free from the snares of the devil.

Our Father, Hail Mary, Glory be to the Father.

NINTH DAY

Introductory Prayer and Request as on the First Day.

Meditation
“but deliver us from evil. Amen”

We ask God to deliver us from all evil, that is, from evils of the soul and of the body, from eternal and temporal evils; from evils past, present and future, from sins, vices, disordered passions, evil inclinations and the spirit of anger and pride.
By saying “Amen” we ask with intensity, love and confidence, because God wishes and commands us to ask in this way.

Request
My Jesus, I turn to you in this difficulty. Should you wish to show compassion to this wretched creature of yours, may your kindness triumph. Though your love and mercy pardon my sins. Though I am unworthy to obtain my request please grant it to me if it be for your glory and the good of my soul.

( Here ask the favour you desire to obtain through this novena).

Prayer
My Jesus, wash me with the Blood from your divine side, and let me return without stain to the life of your grace.
Lord, sustain my weak spirit and console my worried heart. Tell me that, because of your mercy, you will not cease to love me for a single moment, and that you will always be with me.

Our Father, Hail Mary, Glory be to the Father.